56 Bible Verses about Rights

Ye shall not afflict any widow, or fatherless child.

If thou shalt lend money to any of my people that is poor by thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury. If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun. For that is his only covering, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth to me, that I will hear; for I am gracious.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

He preserveth not the life of the wicked: but giveth right to the poor.

But if the priest shall buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing. If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him. If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.read more.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free: Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.

And if thy brother, a Hebrew man, or a Hebrew woman, shall be sold to thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him depart empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy wine-press: of that with which the LORD thy God hath blessed thee thou shalt give to him.read more.
And thou shalt remember that thou wast a bond-man in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing this day. And it shall be, if he shall say to thee, I will not leave thee; because he loveth thee and thy house, because he is well with thee; Then thou shalt take an awl, and thrust it through his ear into the door, and he shall be thy servant for ever. And also to thy maid-servant thou shalt do likewise. It shall not seem hard to thee, when thou sendest him away free from thee; for he hath been of double the worth of a hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do. If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her. And if he hath betrothed her to his son, he shall deal with her after the manner of daughters.read more.
If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish. And if he shall not perform these three to her, then shall she depart free without money.

And if a stranger shall sojourn with thee in your land, ye shall not oppress him. But the stranger that dwelleth with you shall be to you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Thou shalt neither vex a stranger, nor oppress him; for ye were strangers in the land of Egypt.

And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

And the LORD spoke to Moses, saying, Speak to the children of Israel, and say to them, When ye have passed over Jordan into the land of Canaan; Then ye shall appoint for you cities to be cities of refuge for you; that the slayer may flee thither, who killeth any person at unawares.read more.
And they shall be to you cities for refuge from the avenger; that the man-slayer may not die, until he stands before the congregation in judgment.

Then Moses set apart three cities on the side of Jordan, towards the sun-rising; That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:

The LORD also spoke to Joshua, saying, Speak to the children of Israel, saying, Appoint for you cities of refuge, of which I spoke to you by the hand of Moses: That the slayer that killeth any person unawares and ignorantly, may flee thither: and they shall be your refuge from the avenger of blood.read more.
And when he that doth flee to one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city to them, and give him a place, that he may dwell among them. And if the avenger of blood shall pursue him, then they shall not deliver the slayer into his hand; because he smote his neighbor ignorantly, and had not hated him before. And he shall dwell in that city, until he shall stand before the congregation for judgment, and until the death of the high-priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from whence he fled.

Let the husband render to the wife due benevolence: and likewise also the wife to the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

If any man shall take a wife, and go in to her, and hate her, And give occasions of speech against her, and bring an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate:read more.
And the damsel's father shall say to the elders, I gave my daughter to this man for a wife, and he hateth her, And lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; And they shall amerce him in a hundred shekels of silver, and give them to the father of the damsel, because he hath brought an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing shall be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she may die: because she hath wrought folly in Israel, to be guilty of lewdness in her father's house: so shalt thou remove evil from among you.

Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body. Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.read more.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.

Children, obey your parents in all things: for this is well-pleasing to the Lord.

Children, obey your parents in the Lord: for this is right.

Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee.

Honor thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee, in the land which the LORD thy God giveth thee.

But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

And Jacob boiled pottage: and Esau came from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell to me this day thy birth-right.read more.
And Esau said, Behold, I am at the point to die: and what profit shall this birth-right bring to me? And Jacob said, Swear to me this day; and he swore to him: and he sold his birth-right to Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he ate and drank, and rose and went his way: thus Esau despised his birth-right.

If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated: Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born: But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.

Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father's bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right. For Judah prevailed above his brethren, and of him came the chief ruler; but the birth-right was Joseph's:)

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:

He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

To him that overcometh will I grant to sit with me on my throne, even as I also overcame, and am set down with my Father on his throne.

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord. My answer to them that examine me is this,read more.
Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have we not power to forbear working? Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock? Do I say these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar? Even so hath the Lord ordained that they who preach the gospel should live by the gospel. But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void. For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.

Do not prostitute thy daughter to cause her to be a harlot: lest the land should fall to lewdness, and the land become full of wickedness.

At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth aught to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD'S release. Of a foreigner thou mayest exact it again: but that which is thine with thy brother thy hand shall release:read more.
Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it: Only if thou shalt carefully hearken to the voice of the LORD thy God, to observe to do all these commandments which I command thee this day. For the LORD thy God shall bless thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.read more.
And if the man shall have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession. But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession. And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it. And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee, But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee. Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase. I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant: But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee. And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return. For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men. Thou shalt not rule over him with rigor, but shalt fear thy God.

Rejoice not against me, O my enemy: when I fall, I shall arise; when I sit in darkness, the LORD will be a light to me. I will bear the indignation of the LORD, because I have sinned against him, until he shall plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness. Then she that is my enemy shall see it, and shame shall cover her who said to me, Where is the LORD thy God? my eyes shall behold her: now shall she be trodden down as the mire of the streets.

He executeth the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

A father of the fatherless, and a judge of the widows, is God in his holy habitation.

Remove not the old landmark; and enter not into the fields of the fatherless: For their redeemer is mighty; he will plead their cause with thee.

Woe to them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?read more.
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men. As a cage is full of birds, so are their houses full of deceit: therefore they have become great, and have grown rich. They have become fat, they shine: yes, they surpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.read more.
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away their punishment: because they sold the righteous for silver, and the poor for a pair of shoes; That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in to the same maid, to profane my holy name: And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness to the king's son. He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness.read more.
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. Give strong drink to him that is ready to perish, and wine to those that are of heavy hearts.read more.
Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.

But the LORD, who brought you out of the land of Egypt with great power and an out-stretched arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.

Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

And Jesus answered and said to him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.

God is a Spirit: and they that worship him, must worship him in spirit and in truth.

And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

This day the LORD thy God hath commanded thee to perform these statutes and judgments: thou shalt therefore keep and do them with all thy heart, and with all thy soul. Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken to his voice: And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldst keep all his commandments;

In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments, and his statutes, and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.