Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
For I will cast out the nations before you and enlarge your borders; neither shall any man desire [and molest] your land when you go up to appear before the Lord your God three times in the year.
For I will cast out the nations before you and enlarge your borders; neither shall any man desire [and molest] your land when you go up to appear before the Lord your God three times in the year.
Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God.
Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God. And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.
And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening. They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required,
They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required,
In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house.
In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house.
Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.
Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them. Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them.
Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand].
Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand]. But He chose the tribe of Judah [as Israel's leader], Mount Zion, which He loved [to replace Shiloh as His capital].
But He chose the tribe of Judah [as Israel's leader], Mount Zion, which He loved [to replace Shiloh as His capital]. And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.
And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.
I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah] -- "From whence shall my help come?
I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah] -- "From whence shall my help come? My help comes from the Lord, Who made heaven and earth.
My help comes from the Lord, Who made heaven and earth.
I was glad when they said to me, Let us go to the house of the Lord!
I was glad when they said to me, Let us go to the house of the Lord!
To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord.
To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord.
As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!
As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!
Yes, may you see your children's children. Peace be upon Israel!
Yes, may you see your children's children. Peace be upon Israel!
And He will redeem Israel from all their iniquities.
And He will redeem Israel from all their iniquities.
O Israel, hope in the Lord from this time forth and forever.
O Israel, hope in the Lord from this time forth and forever.
Lift up your hands in holiness and to the sanctuary and bless the Lord [affectionately and gratefully praise Him]!
Lift up your hands in holiness and to the sanctuary and bless the Lord [affectionately and gratefully praise Him]!
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.