36 Bible Verses about Redemption

And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].

But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

In all their distress He was distressed,
And the angel of His presence saved them,
In His love and in His compassion He redeemed them;
And He lifted them up and carried them all the days of old.

“For I am the Lord your God,
The Holy One of Israel, your Savior;
I have given Egypt [to the Babylonians] as your ransom,
Cush (ancient Ethiopia) and Seba [its province] in exchange for you.

“For the Lord, the King of Israel and his Redeemer, the Lord of hosts says this,

‘I am the First and I am the Last;
And there is no God besides Me.

Our Redeemer [will do all this], the Lord of hosts is His name,
The Holy One of Israel.

“Their Redeemer is strong; the Lord of hosts is His name.
He will most certainly plead their case and defend their cause
So that He may bring rest to their land,
But turmoil to the inhabitants of Babylon.

This is what the Lord, the Redeemer of Israel, Israel’s Holy One says,
To the thoroughly despised One,
To the One hated by the nation
To the Servant of rulers,
“Kings will see and arise,
Princes shall also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”

Whereas you have been forsaken and hated, so that no man passed through you, I will make you [Jerusalem] an eternal glory, a joy from age to age. You shall suck the milk of the [Gentile] nations and shall suck the breast of kings; and you shall recognize and know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

And they sang a new song [of glorious redemption], saying,

“Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.

who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.

and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

Into Your hand I commit my spirit;
You have redeemed me, O Lord, the God of truth and faithfulness.

And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].

Beth.
How can a young man keep his way pure?
By keeping watch [on himself] according to Your word [conforming his life to Your precepts].

O Israel, hope in the Lord;
For with the Lord there is lovingkindness,
And with Him is abundant redemption.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood.

And they sang a new song [of glorious redemption], saying,

“Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.

but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.

And the ransomed of the Lord will return
And come to Zion with shouts of jubilation,
And everlasting joy will be upon their heads;
They will find joy and gladness,
And sorrow and sighing will flee away.

Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, awesome in splendor, doing wonders? You stretched out Your right hand, the earth's [sea] swallowed them. You in Your mercy and loving-kindness have led forth the people whom You have redeemed; You have guided them in Your strength to Your holy habitation.

So the redeemed of the Lord will return
And come with joyful shouting to Zion;
Everlasting joy will be on their heads.
They will obtain gladness and joy,
And sorrow and sighing will flee away.

O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever! Let the redeemed of the Lord say so, whom He has delivered from the hand of the adversary, And gathered them out of the lands, from the east and from the west, from the north and from the [Red] Sea in the south.

In all their distress He was distressed,
And the angel of His presence saved them,
In His love and in His compassion He redeemed them;
And He lifted them up and carried them all the days of old.

“For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].

Now if we have died with Christ, we believe that we will also live [together] with Him,

I said to them, “According to our ability we have redeemed (purchased back) our Jewish brothers who were sold to the [Gentile] nations; now would you even sell your brothers, that they might be sold to us?” Then they were silent and could not find a [single] word to say.

then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his [ancestral] property.

If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him.

And as [Jesus] was coming out of the temple [ area], one of His disciples said to Him, Look, Teacher! Notice the sort and quality of these stones and buildings! And Jesus replied to him, You see these great buildings? There will not be left here one stone upon another that will not be loosened and torn down. And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately, read more.
Tell us when is this to take place and what will be the sign when these things, all [of them], are about to be accomplished? And Jesus began to tell them, Be careful and watchful that no one misleads you [about it]. Many will come in [ appropriating to themselves] the name [of Messiah] which belongs to Me [ basing their claims on the use of My name], saying, I am [He]! And they will mislead many. And when you hear of wars and rumors of wars, do not get alarmed (troubled and frightened); it is necessary [that these things] take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines and calamities. This is but the beginning of the intolerable anguish and suffering [only the first of the birth pangs]. But look to yourselves; for they will turn you over to councils, and you will be beaten in the synagogues, and you will stand before governors and kings for My sake as a testimony to them. And the good news (the Gospel) must first be preached to all nations. Now when they take you [to court] and put you under arrest, do not be anxious beforehand about what you are to say nor [even] meditate about it; but say whatever is given you in that hour and at the moment, for it is not you who will be speaking, but the Holy Spirit. And brother will hand over brother to death, and the father his child; and children will take a stand against their parents and [have] them put to death. And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death). But when you see the abomination of desolation mentioned by Daniel the prophet standing where it ought not to be -- "[and] let the one who reads take notice and consider and understand and heed [this] -- "then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down into the house nor go inside to take anything out of his house; And let him who is in the field not turn back again to get his mantle (cloak). And alas for those who are pregnant and for those who have nursing babies in those days! Pray that it may not occur in winter, For at that time there will be such affliction (oppression and tribulation) as has not been from the beginning of the creation which God created until this particular time -- "and positively never will be [again]. And unless the Lord had shortened the days, no human being would be saved (rescued); but for the sake of the elect, His chosen ones (those whom He picked out for Himself), He has shortened the days. And then if anyone says to you, See, here is the Christ (the Messiah)! or, Look, there He is! do not believe it. False Christs (Messiahs) and false prophets will arise and show signs and [work] miracles to deceive and lead astray, if possible, even the elect (those God has chosen out for Himself). But look to yourselves and be on your guard; I have told you everything beforehand. But in those days, after [the affliction and oppression and distress of] that tribulation, the sun will be darkened, and the moon will not give its light; And the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great (kingly) power and glory (majesty and splendor). And then He will send out the angels and will gather together His elect (those He has picked out for Himself) from the four winds, from the farthest bounds of the earth to the farthest bounds of heaven. Now learn a lesson from the fig tree: as soon as its branch becomes tender and it puts forth its leaves, you recognize and know that summer is near. So also, when you see these things happening, you may recognize and know that He is near, at [the very] door. Surely I say to you, this generation ( the whole multitude of people living at that one time) positively will not perish or pass away before all these things take place.

And as some were saying of the temple that it was decorated with handsome (shapely and magnificent) stones and consecrated offerings [ laid up to be kept], He said, As for all this that you [thoughtfully] look at, the time will come when there shall not be left here one stone upon another that will not be thrown down. And they asked Him, Teacher, when will this happen? And what sign will there be when this is about to occur? read more.
And He said, Be on your guard and be careful that you are not led astray; for many will come in My name [ appropriating to themselves the name Messiah which belongs to Me], saying, I am He! and, The time is at hand! Do not go out after them. And when you hear of wars and insurrections (disturbances, disorder, and confusion), do not become alarmed and panic-stricken and terrified; for all this must take place first, but the end will not [come] immediately. Then He told them, Nation will rise against nation, and kingdom against kingdom. There will be mighty and violent earthquakes, and in various places famines and pestilences (plagues: malignant and contagious or infectious epidemic diseases which are deadly and devastating); and there will be sights of terror and great signs from heaven. But previous to all this, they will lay their hands on you and persecute you, turning you over to the synagogues and prisons, and you will be led away before kings and governors for My name's sake. This will be a time (an opportunity) for you to bear testimony. Resolve and settle it in your minds not to meditate and prepare beforehand how you are to make your defense and how you will answer. For I [Myself] will give you a mouth and such utterance and wisdom that all of your foes combined will be unable to stand against or refute. You will be delivered up and betrayed even by parents and brothers and relatives and friends, and [some] of you they will put to death. And you will be hated (despised) by everyone because [you bear] My name and for its sake. But not a hair of your head shall perish. By your steadfastness and patient endurance you shall win the true life of your souls. But when you see Jerusalem surrounded by armies, then know and understand that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside [the city] get out of it, and let not those who are out in the country come into it; For those are days of vengeance [of rendering full justice or satisfaction], that all things that are written may be fulfilled. Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people. They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed). And there will be signs in the sun and moon and stars; and upon the earth [there will be] distress (trouble and anguish) of nations in bewilderment and perplexity [ without resources, left wanting, embarrassed, in doubt, not knowing which way to turn] at the roaring ( the echo) of the tossing of the sea, Men swooning away or expiring with fear and dread and apprehension and expectation of the things that are coming on the world; for the [very] powers of the heavens will be shaken and caused to totter. And then they will see the Son of Man coming in a cloud with great (transcendent and overwhelming) power and [all His kingly] glory (majesty and splendor). Now when these things begin to occur, look up and lift up your heads, because your redemption (deliverance) is drawing near. And He told them a parable: Look at the fig tree and all the trees; When they put forth their buds and come out in leaf, you see for yourselves and perceive and know that summer is already near. Even so, when you see these things taking place, understand and know that the kingdom of God is at hand. Truly I tell you, this generation ( those living at that definite period of time) will not perish and pass away until all has taken place.

Jesus departed from the temple area and was going on His way when His disciples came up to Him to call His attention to the buildings of the temple and point them out to Him. But He answered them, Do you see all these? Truly I tell you, there will not be left here one stone upon another that will not be thrown down. While He was seated on the Mount of Olives, the disciples came to Him privately and said, Tell us, when will this take place, and what will be the sign of Your coming and of the end (the completion, the consummation) of the age? read more.
Jesus answered them, Be careful that no one misleads you [deceiving you and leading you into error]. For many will come in (on the strength of) My name [ appropriating the name which belongs to Me], saying, I am the Christ (the Messiah), and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not frightened or troubled, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in place after place; All this is but the beginning [the early pains] of the birth pangs [of the intolerable anguish]. Then they will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name's sake. And then many will be offended and repelled and will begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred. And many false prophets will rise up and deceive and lead many into error. And the love of the great body of people will grow cold because of the multiplied lawlessness and iniquity, But he who endures to the end will be saved. And this good news of the kingdom (the Gospel) will be preached throughout the whole world as a testimony to all the nations, and then will come the end. So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- " Then let those who are in Judea flee to the mountains; Let him who is on the housetop not come down and go into the house to take anything; And let him who is in the field not turn back to get his overcoat. And alas for the women who are pregnant and for those who have nursing babies in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation (affliction, distress, and oppression) such as has not been from the beginning of the world until now -- "no, and never will be [again]. And if those days had not been shortened, no human being would endure and survive, but for the sake of the elect (God's chosen ones) those days will be shortened. If anyone says to you then, Behold, here is the Christ (the Messiah)! or, There He is! -- "do not believe it. For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God's chosen ones). See, I have warned you beforehand. So if they say to you, Behold, He is in the wilderness (desert) -- "do not go out there; if they tell you, Behold, He is in the secret places or inner rooms -- "do not believe it. For just as the lightning flashes from the east and shines and is seen as far as the west, so will the coming of the Son of Man be. Wherever there is a fallen body (a corpse), there the vultures (or eagles) will flock together. Immediately after the tribulation of those days the sun will be darkened, and the moon will not shed its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor]. And He will send out His angels with a loud trumpet call, and they will gather His elect (His chosen ones) from the four winds, [even] from one end of the universe to the other. From the fig tree learn this lesson: as soon as its young shoots become soft and tender and it puts out its leaves, you know of a surety that summer is near. So also when you see these signs, all taken together, coming to pass, you may know of a surety that He is near, at the very doors. Truly I tell you, this generation ( the whole multitude of people living at the same time, in a definite, given period) will not pass away till all these things taken together take place.

And they sang a new song [of glorious redemption], saying,

“Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.

Who redeems your life from the pit,
Who crowns you [lavishly] with lovingkindness and tender mercy;

My lips will shout for joy when I sing praises to You,
And my soul, which You have redeemed.

But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.

For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

“Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,

Remember these things [earnestly], O Jacob, O Israel, for you are My servant! I formed you, you are My servant; O Israel, you shall not be forgotten by Me. I have blotted out like a thick cloud your transgressions, and like a cloud your sins. Return to Me, for I have redeemed you. Sing, O heavens, for the Lord has done it; shout, you depths of the earth; break forth into singing, you mountains, O forest and every tree in it! For the Lord has redeemed Jacob, and He glorifies Himself in Israel.

But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.

who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.

What one nation on earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do great and awesome things for Yourself and for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?

You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.

You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].

it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

The Spirit is the guarantee [the first installment, the pledge, a foretaste] of our inheritance until the redemption of God’s own [purchased] possession [His believers], to the praise of His glory.

And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior, Who will transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.

You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

If your brother has become poor and has sold some of his property, if any of his kin comes to redeem it, he shall [be allowed to] redeem what his brother has sold. And if the man has no one to redeem his property, and he himself has become more prosperous and has enough to redeem it, Then let him count the years since he sold it and restore the overpayment to the man to whom he sold it, and return to his ancestral possession. read more.
But if he is unable to redeem it, it shall remain in the buyer's possession until the Year of Jubilee, when it shall be set free and he may return to it. If a man sells a dwelling house in a fortified city, he may redeem it within a whole year after it is sold; for a full year he may have the right of redemption. And if it is not redeemed within a full year, then the house that is in the fortified city shall be made sure, permanently and without limitations, for him who bought it, throughout his generations. It shall not go free in the Year of Jubilee. But the houses of the unwalled villages shall be counted with the fields of the country. They may be redeemed, and they shall go free in the Year of Jubilee. Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites. But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession.

Say to the Israelites, When a man shall make a special vow of persons to the Lord at your valuation, Then your valuation of a male from twenty years old to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. And if the person is a female, your valuation shall be thirty shekels. read more.
And if the person is from five years old up to twenty years old, then your valuation shall be for the male twenty shekels and for the female ten shekels. And if a child is from a month up to five years old, then your valuation shall be for the male five shekels of silver and for the female three shekels. And if the person is from sixty years old and above, if it be a male, then your valuation shall be fifteen shekels and for the female ten shekels. But if the man is too poor to pay your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. If it is a beast of which men offer an offering to the Lord, all that any man gives of such to the Lord shall be holy. He shall not replace it or exchange it, a good for a bad, or a bad for a good; and if he makes any exchange of a beast for a beast, then both the original offering and that exchanged for it shall be holy. If it is an unclean animal, such as is not offered as an offering to the Lord, he shall bring the animal before the priest, And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be. But if he wishes to redeem it, he shall add a fifth to your valuation. If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand. If he who dedicates his house wants to redeem it, he shall add a fifth of your valuation to it, and it shall be his. And if a man shall dedicate to the Lord some part of a field of his possession, then your valuation shall be according to the seed [required] for it; [a sowing of] a homer of barley shall be valued at fifty shekels of silver. If he dedicates his field during the Year of Jubilee, it shall stand according to your full valuation. But if he dedicates his field after the Jubilee, then the priest shall count the money value in proportion to the years that remain until the Year of Jubilee, and it shall be deducted from your valuation. If he who dedicates the field wishes to redeem it, then he shall add a fifth of the money of your appraisal to it, and it shall remain his. But if he does not want to redeem the field, or if he has sold it to another man, it shall not be redeemed any more. But the field, when it is released in the Jubilee, shall be holy to the Lord, as a field devoted [to God or destruction]; the priest shall have possession of it. And if a man dedicates to the Lord a field he has bought, which is not of the fields of his [ancestral] possession, The priest shall compute the amount of your valuation for it up to the Year of Jubilee; the man shall give that amount on that day as a holy thing to the Lord. In the Year of Jubilee the field shall return to him of whom it was bought, to him to whom the land belonged [as his ancestral inheritance]. And all your valuations shall be according to the sanctuary shekel; twenty gerahs shall make a shekel. But the firstling of the animals, since a firstling belongs to the Lord, no man may dedicate, whether it be ox or sheep. It is the Lord's [already]. If it be of an unclean animal, the owner may redeem it according to your valuation, and shall add a fifth to it; or if it is not redeemed, then it shall be sold according to your valuation. But nothing that a man shall devote to the Lord of all that he has, whether of man or beast or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy to the Lord. No one doomed to death [under the claim of divine justice], who is to be completely destroyed from among men, shall be ransomed [from suffering the death penalty]; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord. And if a man wants to redeem any of his tithe, he shall add a fifth to it. And all the tithe of the herd or of the flock, whatever passes under the herdsman's staff [by means of which each tenth animal as it passes through a small door is selected and marked], the tenth shall be holy to the Lord. The man shall not examine whether the animal is good or bad nor shall he exchange it. If he does exchange it, then both it and the animal substituted for it shall be holy; it shall not be redeemed.

And he said to the kinsman, Naomi, who has returned from the country of Moab, has sold the parcel of land which belonged to our brother Elimelech. And I thought to let you hear of it, saying, Buy it in the presence of those sitting here and before the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then say so, that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you. And he said, I will redeem it. Then Boaz said, The day you buy the field of Naomi, you must buy also Ruth the Moabitess, the widow of the dead man, to restore the name of the dead to his inheritance. read more.
And the kinsman said, I cannot redeem it for myself, lest [by marrying a Moabitess] I endanger my own inheritance. Take my right of redemption yourself, for I cannot redeem it. Now formerly in Israel this was the custom concerning redeeming and exchanging. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of attesting in Israel. Therefore, when the kinsman said to Boaz, Buy it for yourself, he pulled off his sandal. And Boaz said to the elders and to all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's from the hand of Naomi. Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife to restore the name of the dead to his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his birthplace. You are witnesses this day.

In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace

in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].

Who redeems your life from the pit,
Who crowns you [lavishly] with lovingkindness and tender mercy;

O Lord, You have pleaded my soul’s cause [You have guided my way and protected me];
You have rescued and redeemed my life.

Every firstborn of the womb of all flesh, whether it is man or animal, which they bring to the Lord, shall be yours; nevertheless, the firstborn of man you shall most certainly redeem, and the firstborn of unclean animals you shall redeem.

And when the Lord brings you into the land of the Canaanites, as He promised and swore to you and your fathers, and shall give it to you, You shall set apart to the Lord all that first opens the womb. All the firstlings of your livestock that are males shall be the Lord's. Every firstborn of a donkey you shall redeem by [substituting for it] a lamb, or if you will not redeem it, then you shall break its neck; and every firstborn among your sons shall you redeem. read more.
And when, in time to come, your son asks you, What does this mean? You shall say to him, By strength of hand the Lord brought us out from Egypt, from the house of bondage and bondmen. For when Pharaoh stubbornly refused to let us go, the Lord slew all the firstborn in the land of Egypt, both the firstborn of man and of livestock. Therefore I sacrifice to the Lord all the males that first open the womb; but all the firstborn of my sons I redeem.

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

“I have wiped out your transgressions like a thick cloud
And your sins like a heavy mist.
Return to Me, for I have redeemed you.”

So the redeemed of the Lord will return
And come with joyful shouting to Zion;
Everlasting joy will be on their heads.
They will obtain gladness and joy,
And sorrow and sighing will flee away.

But as for me, I shall walk in my integrity;
Redeem me and be merciful and gracious to me.

Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.

And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose].

But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life.

who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.

And He will redeem Israel
From all his sins.

“For I know that my Redeemer and Vindicator lives,
And at the last He will take His stand upon the earth.

Into Your hand I commit my spirit;
You have redeemed me, O Lord, the God of truth and faithfulness.

You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.

And if a sojourner or stranger with you becomes rich and your [Israelite] brother becomes poor beside him and sells himself to the stranger or sojourner with you or to a member of the stranger's family, After he is sold he may be redeemed. One of his brethren may redeem him: Either his uncle or his uncle's son may redeem him, or a near kinsman may redeem him; or if he has enough and is able, he may redeem himself. read more.
And [the redeemer] shall reckon with the purchaser of the servant from the year when he sold himself to the purchaser to the Year of Jubilee, and the price of his release shall be adjusted according to the number of years. The time he was with his owner shall be counted as that of a hired servant. If there remain many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] for his release [the overpayment] for his acquisition. And if little time remains until the Year of Jubilee, he shall count it over with him and he shall refund the proportionate amount for his release. And as a servant hired year by year shall he deal with him; he shall not rule over him with harshness (severity, oppression) in your sight [make sure of that]. And if he is not redeemed during these years and by these means, then he shall go free in the Year of Jubilee, he and his children with him.

But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

And they sang a new song before the throne [of God] and before the four living creatures and before the elders [of the heavenly Sanhedrin]. No one could learn [to sing] that song except the 144,000 who had been ransomed (purchased, redeemed) from the earth. These are they who have not defiled themselves by relations with women, for they are [ pure as] virgins. These are they who follow the Lamb wherever He goes. These are they who have been ransomed (purchased, redeemed) from among men as the firstfruits for God and the Lamb.

These are the ones who have not been defiled [by relations] with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased and redeemed from among men [of Israel] as the first fruits [sanctified and set apart for special service] for God and the Lamb.

But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law, To purchase the freedom of (to ransom, to redeem, to atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God's sons].

When you take the census of the Israelites, every man shall give a ransom for himself to the Lord when you number them, that no plague may fall upon them when you number them. This is what everyone shall give as he joins those already numbered: a half shekel, in terms of the sanctuary shekel, a shekel being twenty gerahs; a half shekel as an offering to the Lord. Everyone from twenty years old and upward, as he joins those already numbered, shall give this offering to the Lord. read more.
The rich shall not give more and the poor shall not give less than half a shekel when [you] give this offering to the Lord to make atonement for yourselves.

And He saved them from the hand of him that hated them, and redeemed them from the hand of the [Egyptian] enemy. And the waters covered their adversaries; not one of them was left.

But because the Lord loves you and is keeping the oath which He swore to your fathers, the Lord has brought you out with a mighty hand and redeemed (bought) you from the house of slavery, from the hand of Pharaoh king of Egypt.

But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law, To purchase the freedom of (to ransom, to redeem, to atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God's sons].

And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].

The Spirit is the guarantee [the first installment, the pledge, a foretaste] of our inheritance until the redemption of God’s own [purchased] possession [His believers], to the praise of His glory.

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].

[But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! For [even the whole] creation (all nature) waits expectantly and longs earnestly for God's sons to be made known [waits for the revealing, the disclosing of their sonship]. For the creation (nature) was subjected to frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it -- "[yet] with the hope read more.
That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God's children. We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now. And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God's sons).

And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there. But the redeemed shall walk on it.

who gave Himself [as a sacrifice to atone] for our sins [to save and sanctify us] so that He might rescue us from this present evil age, in accordance with the will and purpose and plan of our God and Father—

so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].

The Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.”

And the ransomed of the Lord will return
And come to Zion with shouts of jubilation,
And everlasting joy will be upon their heads;
They will find joy and gladness,
And sorrow and sighing will flee away.

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,

For let not wrath entice you into scorning chastisements; and let not the greatness of the ransom [the suffering, if rightly endured] turn you aside. Will your cry be sufficient to keep you from distress, or will all the force of your strength do it?

For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,

For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

“Why, when I came, was there no man [to greet Me]?
When I called, why was there no one to answer?
Is My hand really so short that it cannot redeem [My servants]?
Or have I no power to rescue?
Listen carefully, with My rebuke I dry up the sea,
I make the rivers into a desert;
Their fish stink because there is no water
And die of thirst.

For the Lord says this, “You were sold for nothing and you will be redeemed, but not with money.”

O Israel, hope in the Lord;
For with the Lord there is lovingkindness,
And with Him is abundant redemption.

But God will redeem my life from the power of Sheol,
For He will receive me. Selah.

And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

But God will redeem my life from the power of Sheol,
For He will receive me. Selah.

O God, redeem Israel,
Out of all his troubles.

Who redeems your life from the pit,
Who crowns you [lavishly] with lovingkindness and tender mercy;

Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].

Into Your hand I commit my spirit;
You have redeemed me, O Lord, the God of truth and faithfulness.

who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.

For the ransom of his soul is too costly,
And he should cease trying forever—

Therefore, say to the children of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage. I will redeem and rescue you with an outstretched (vigorous, powerful) arm and with great acts of judgment [against Egypt].

And for those 273 who are to be redeemed of the firstborn of the Israelites who outnumber the Levites, You shall take five shekels apiece, reckoning by the sanctuary shekel of twenty gerahs; you shall collect them, And you shall give the ransom silver from the excess number [over the Levites] to be redeemed to Aaron and his sons. read more.
So Moses took the redemption money from those who were left over from the number who were redeemed by the Levites. From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. And Moses gave the money from those who were ransomed to Aaron and his sons, as the Lord commanded Moses.

None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—

So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places.

but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

which He lavished on us. In all wisdom and understanding [with practical insight]