Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
because I will evict nations before you, and I will enlarge your territory, and no one will covet your land when you go up to appear before Yahweh your God three times in the year.
because I will evict nations before you, and I will enlarge your territory, and no one will covet your land when you go up to appear before Yahweh your God three times in the year.
And Jeshua son of Jehozadak and his brothers the priests stood up, and Zerubbabel the son of Shealtiel and his brothers built the altar of the God of Israel, in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.
And Jeshua son of Jehozadak and his brothers the priests stood up, and Zerubbabel the son of Shealtiel and his brothers built the altar of the God of Israel, in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God. They set up the altar on its foundations, because {they were in terror} because of the peoples of the lands. And they offered burnt offerings on it for Yahweh, burnt offerings for the morning and the evening.
They set up the altar on its foundations, because {they were in terror} because of the peoples of the lands. And they offered burnt offerings on it for Yahweh, burnt offerings for the morning and the evening. And they kept the feast of booths, as it is written, and [offered] burnt offerings day by day in number according to the ordinance {as described for each day}.
And they kept the feast of booths, as it is written, and [offered] burnt offerings day by day in number according to the ordinance {as described for each day}.
In the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jehozadak began [their work], and the remainder of their brothers the priests and the Levites and all who came from the captivity to Jerusalem. They appointed the Levites {from twenty years and older} to direct the work of the house of Yahweh.
In the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jehozadak began [their work], and the remainder of their brothers the priests and the Levites and all who came from the captivity to Jerusalem. They appointed the Levites {from twenty years and older} to direct the work of the house of Yahweh.
Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in {Judah} and in Jerusalem, in the name of the God of Israel who was over them.
Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in {Judah} and in Jerusalem, in the name of the God of Israel who was over them. Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak set out and began to build the house of God that is in Jerusalem. And with them the prophets of God [were] helping them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak set out and began to build the house of God that is in Jerusalem. And with them the prophets of God [were] helping them.
So the elders of the Jews were building and prospering, through the prophecy of Haggai the prophet and Zechariah son of Iddo. They finished building by the command of the God of Israel and by the decree of Cyrus, Darius, and King Artaxerxes of Persia.
So the elders of the Jews were building and prospering, through the prophecy of Haggai the prophet and Zechariah son of Iddo. They finished building by the command of the God of Israel and by the decree of Cyrus, Darius, and King Artaxerxes of Persia.
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim,
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim, but chose the tribe of Judah, {Mount Zion} that he loved.
but chose the tribe of Judah, {Mount Zion} that he loved. And he built his sanctuary like [the] heights, like [the] earth that he established forever.
And he built his sanctuary like [the] heights, like [the] earth that he established forever.
I lift up my eyes to the mountains; whence will my help come?
I lift up my eyes to the mountains; whence will my help come? My help [is] from Yahweh, maker of heaven and earth.
My help [is] from Yahweh, maker of heaven and earth.
I rejoiced in [those who] said to me, "Let us go to the house of Yahweh."
I rejoiced in [those who] said to me, "Let us go to the house of Yahweh."
where [the] tribes go up, the tribes of Yah [as] a testimony for Israel, to give thanks to the name of Yahweh.
where [the] tribes go up, the tribes of Yah [as] a testimony for Israel, to give thanks to the name of Yahweh.
But regarding those who turn aside to their crooked ways, Yahweh will lead them away with the evildoers. Peace [be] upon Israel.
But regarding those who turn aside to their crooked ways, Yahweh will lead them away with the evildoers. Peace [be] upon Israel.
and that you may see your children's children. [May] peace [be] upon Israel.
and that you may see your children's children. [May] peace [be] upon Israel.
And he will redeem Israel from all its iniquities.
And he will redeem Israel from all its iniquities.
Lift up your hands in [the] sanctuary and bless Yahweh.
Lift up your hands in [the] sanctuary and bless Yahweh.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.