Reference: Dew
American
The dews in Palestine and some other oriental countries are very copious, and serve very greatly to sustain and promote vegetation in seasons when little or no falls. Maundrell tells us that the tents of his company, when pitched on Tabor and Hermon, "were as wet with dew as if it had rained on them all night," Jg 6:38; Song 5:2. Dew was especially heavy near the mountains, and just before and after the rainy season. It was prized as a precious boon of Providence, Ge 27:28; De 33:28; 1Ki 17:1; Job 29:19; Hag 1:10; Zec 8:12. The dew furnishes the sacred penmen with many beautiful allusions, De 32:2; 2Sa 17:12; Ps 110:3; Pr 19:12; Ho 14:5; Mic 5:7.
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
And Israel is living in peace, the fountain of Jacob by himself, in a land of grain and wine, with dew dropping from the heavens.
And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool.
The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.
I am sleeping, but my heart is awake; it is the sound of my loved one at the door, saying, Be open to me, my sister, my love, my dove, my very beautiful one; my head is wet with dew, and my hair with the drops of the night.
I will be as the dew to Israel; he will put out flowers like a lily, and send out his roots like Lebanon.
And the rest of Jacob will be among the mass of peoples like dew from the Lord, like showers on the grass, which may not be kept back by man, or be waiting for the sons of men.
For this cause the heaven over you is kept from giving dew, and the earth from giving her fruit.
For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.
Easton
There is no dew properly so called in Palestine, for there is no moisture in the hot summer air to be chilled into dew-drops by the coldness of the night. From May till October rain is unknown, the sun shining with unclouded brightness day after day. The heat becomes intense, the ground hard, and vegetation would perish but for the moist west winds that come each night from the sea. The bright skies cause the heat of the day to radiate very quickly into space, so that the nights are as cold as the day is the reverse, a peculiarity of climate from which poor Jacob suffered thousands of years ago (Ge 31:40). To this coldness of the night air the indispensable watering of all plant-life is due. The winds, loaded with moisture, are robbed of it as they pass over the land, the cold air condensing it into drops of water, which fall in a gracious rain of mist on every thirsty blade. In the morning the fog thus created rests like a sea over the plains, and far up the sides of the hills, which raise their heads above it like so many islands. At sunrise, however, the scene speedily changes. By the kindling light the mist is transformed into vast snow-white clouds, which presently break into separate masses and rise up the mountain-sides, to disappear in the blue above, dissipated by the increasing heat. These are 'the morning clouds and the early dew that go away' of which Hosea (Ho 6:4; 13:3) speaks so touchingly (Geikie's The Holy Land, etc., i., p. 72). Dew is a source of great fertility (Ge 27:28; De 33:13; Zec 8:12), and its withdrawal is regarded as a curse from God (2Sa 1:21; 1Ki 17:1). It is the symbol of a multitude (2Sa 17:12; Ps 110:3); and from its refreshing influence it is an emblem of brotherly love and harmony (Ps 133:3), and of rich spiritual blessings (Ho 14:5).
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes.
And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,
O mountains of Gilboa, let there be no dew or rain on you, you fields of death: for there the arms of the strong have been shamed, the arms of Saul, as if he had not been marked with the holy oil.
Then we will come on him in some place, wherever he may be, falling on him as the dew comes on the earth: and of him and all the men who are with him not one will get away with his life.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
I will be as the dew to Israel; he will put out flowers like a lily, and send out his roots like Lebanon.
For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.
Fausets
In Palestine failing in early summer, again in autumn, and supplying the absence of rain. So copious as to saturate Gideon's fleece, so that a bowl full of water was wrung out, and to wet the ground in one night (Jg 6:37-40). A leading source of fertility (Ge 27:28; De 33:13; Job 29:19; Ho 14:5; Isa 18:4; Zec 8:12). Its being withheld brought barrenness (1Ki 17:1; Hag 1:10). Its speedy drying up symbolizes the formalist's goodness (Ho 6:4; 13:3).
On the other hand its gentle, silent, benignant influence, diffusing itself over the parched ground, represents the blessed effect of God's word and God's grace (De 32:2); also brotherly love (Ps 133:3), the "dew of Hermon (i.e. copious and refreshing dew) that descended upon Zion"; or else, believers from various parts are joined by brotherly love on the one spiritual Zion, like the countless dewdrops wafted together, if it were physically possible, from various mountains, as Hermon, to the one natural Zion. The effect on the world of brotherly love among various believers would be like that of dew, all simultaneously saturating the dry soil and making it fruitful (Joh 17:21-23).
The dew springing "from the womb of the morning," not by visible irrigation, is the emblem of youthful, fresh, living, beautiful, infinite rigor, namely, that of Christ and of Christ's people in union with Him (Ps 110:3). Israel shall hereafter be "in the midst of many people as a dew from the Lord" (Mic 5:7); overwhelming their enemies "as the dew falleth on the ground" (2Sa 17:12), and as "life from the dead" to the millennial earth, as "the dew of herbs" causes them to revive after the deadness of winter (Isa 26:19).
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,
And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,
See, I will put the wool of a sheep on the grain-floor; if there is dew on the wool only, while all the earth is dry, then I will be certain that it is your purpose to give Israel salvation by my hand as you have said.
See, I will put the wool of a sheep on the grain-floor; if there is dew on the wool only, while all the earth is dry, then I will be certain that it is your purpose to give Israel salvation by my hand as you have said. And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool.
And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool. Then Gideon said to God, Do not be moved to wrath against me if I say only this: let me make one more test with the wool; let the wool now be dry, while the earth is covered with dew.
Then Gideon said to God, Do not be moved to wrath against me if I say only this: let me make one more test with the wool; let the wool now be dry, while the earth is covered with dew. And that night God did so; for the wool was dry, and there was dew on all the earth round it.
And that night God did so; for the wool was dry, and there was dew on all the earth round it.
Then we will come on him in some place, wherever he may be, falling on him as the dew comes on the earth: and of him and all the men who are with him not one will get away with his life.
Then we will come on him in some place, wherever he may be, falling on him as the dew comes on the earth: and of him and all the men who are with him not one will get away with his life.
And Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, By the living Lord, the God of Israel, whose servant I am, there will be no dew or rain in these years, but only at my word.
And Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, By the living Lord, the God of Israel, whose servant I am, there will be no dew or rain in these years, but only at my word.
For this is what the Lord has said to me: I will be quiet, watching from my place; like the clear heat when the sun is shining, like a mist of dew in the heat of summer.
For this is what the Lord has said to me: I will be quiet, watching from my place; like the clear heat when the sun is shining, like a mist of dew in the heat of summer.
Your dead will come back; their dead bodies will come to life again. Those in the dust, awaking from their sleep, will send out a song; for your dew is a dew of light, and the earth will give birth to the shades.
Your dead will come back; their dead bodies will come to life again. Those in the dust, awaking from their sleep, will send out a song; for your dew is a dew of light, and the earth will give birth to the shades.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
I will be as the dew to Israel; he will put out flowers like a lily, and send out his roots like Lebanon.
I will be as the dew to Israel; he will put out flowers like a lily, and send out his roots like Lebanon.
And the rest of Jacob will be among the mass of peoples like dew from the Lord, like showers on the grass, which may not be kept back by man, or be waiting for the sons of men.
And the rest of Jacob will be among the mass of peoples like dew from the Lord, like showers on the grass, which may not be kept back by man, or be waiting for the sons of men.
For this cause the heaven over you is kept from giving dew, and the earth from giving her fruit.
For this cause the heaven over you is kept from giving dew, and the earth from giving her fruit.
For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.
For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.
May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.
May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me. And the glory which you have given to me I have given to them, so that they may be one even as we are one;
And the glory which you have given to me I have given to them, so that they may be one even as we are one; I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.
I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.
Hastings
The process whereby dew is formed is enhanced in Eastern countries like Palestine, where the surface of the ground and the air in contact therewith are highly heated during the daytime, but where at night, and particularly under a cloudless sky, the heat of the ground is radiated into space and the air becomes rapidly cooled down. The excess of moisture in the air then gently 'falls as dew on the tender herb,' and sometimes so copiously as to sustain the life of many plants which would otherwise perish during the rainless season; or even, as in the case of Gideon, to saturate a fleece of wool (Jg 6:38). Deprivation of dew, as well as of rain, becomes a terrible calamity in the East. On this account 'dew and rain' are associated in the imprecation called down by David on the mountains of Gilboa (2Sa 1:21); and in the curse pronounced on Ahab and his kingdom by Elijah (1Ki 17:1), as also by the prophet Haggai on the Jews after the Restoration (Hag 1:10) owing to their unwillingness to rebuild the Temple. In the Book of Job the formation of dew is pointed to as one of the mysteries of nature insoluble by man (Job 38:28); but in Pr. it is ascribed to the omniscience and power of the Lord (Pr 3:20). Dew is a favourite emblem in Scripture: (a) richness and fertility (Ge 27:28; De 33:13); (b) refreshing and vivifying effects (De 32:2; Isa 18:4); (c) stealth (2Sa 17:12); (d) inconstancy (Ho 6:4; 13:3); (e) the young warriors of the Messianic king (Ps 110:3).
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,
And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool.
O mountains of Gilboa, let there be no dew or rain on you, you fields of death: for there the arms of the strong have been shamed, the arms of Saul, as if he had not been marked with the holy oil.
Then we will come on him in some place, wherever he may be, falling on him as the dew comes on the earth: and of him and all the men who are with him not one will get away with his life.
And Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, By the living Lord, the God of Israel, whose servant I am, there will be no dew or rain in these years, but only at my word.
For this is what the Lord has said to me: I will be quiet, watching from my place; like the clear heat when the sun is shining, like a mist of dew in the heat of summer.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
Morish
Whatever may be said as to the source and cause of the dew, scripture shows that
1. It descends: it is called the dew 'of heaven;' Ge 27:28,39; '/Daniel/4/15/type/bbe'>Da 4:15-33; 'the clouds drop down the dew.' Pr 3:20.
2. It falls in the night. Nu 11:9; Job 29:19, and disappears when the sun arises in its strength. Ex 16:14; Ho 6:4; 13:3.
3. It is a blessing, a refreshment sent by God, and withheld for a punishment, or in discipline. Ps 133:3; Isa 26:19; Hag 1:10; 1Ki 17:1. In the summer the dew is very copious in Palestine, and aids greatly in the cultivation of the land. It is typical of the refreshment and strengthening which God sends down upon His people during the night of the absence of their Lord. It will not be needed when the day breaks, and the Sun of righteousness arises with healing in His wings. Mal 4:2.
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
Then Isaac his father made answer and said to him, Far from the fertile places of the earth, and far from the dew of heaven on high will your living-place be:
And when the dew was gone, on the face of the earth was a small round thing, like small drops of ice on the earth.
Your dead will come back; their dead bodies will come to life again. Those in the dust, awaking from their sleep, will send out a song; for your dew is a dew of light, and the earth will give birth to the shades.
But keep its broken end and its roots still in the earth, even with a band of iron and brass; let him have the young grass of the field for food, and let him be wet with the dew of heaven, and let his part be with the beasts. Let his heart be changed from that of a man, and the heart of a beast be given to him; and let seven times go by him. read more. This order is fixed by the watchers, and the decision is by the word of the holy ones: so that the living may be certain that the Most High is ruler over the kingdom of men, and gives it to any man at his pleasure, lifting up over it the lowest of men. This dream I, King Nebuchadnezzar, saw; and do you, O Belteshazzar, make clear the sense of it, for all the wise men of my kingdom are unable to make the sense of it clear to me; but you are able, for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was at a loss for a time, his thoughts troubling him. The king made answer and said, Belteshazzar, do not be troubled by the dream or by the sense of it. Belteshazzar, answering, said, My lord, may the dream be about your haters, and its sense about those who are against you. The tree which you saw, which became tall and strong, stretching up to heaven and seen from the ends of the earth; Which had fair leaves and much fruit, and had in it food for all; under which the beasts of the field were living, and in the branches of which the birds of heaven had their resting-places: It is you, O King, who have become great and strong: for your power is increased and stretching up to heaven, and your rule to the end of the earth. And as for the vision which the king saw of a watcher, a holy one, coming down from heaven, saying, Let the tree be cut down and given to destruction; This is the sense of it, O King, and it is the decision of the Most High which has come on my lord the king: That they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and you will be wet with the dew of heaven, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure. And as they gave orders to let the broken end and the roots of the tree be, so your kingdom will be safe for you after it is clear to you that the heavens are ruling. For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer. All this came to King Nebuchadnezzar. At the end of twelve months he was walking on the roof of his great house in Babylon. The king made answer and said, Is this not great Babylon, which I have made for the living-place of kings, by the strength of my power and for the glory of my honour? While the word was still in the king's mouth, a voice came down from heaven, saying, O King Nebuchadnezzar, to you it is said: The kingdom has gone from you: And they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure. That very hour the order about Nebuchadnezzar was put into effect: and he was sent out from among men, and had grass for his food like the oxen, and his body was wet with the dew of heaven, till his hair became long as eagles' feathers and his nails like those of birds.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
For this cause the heaven over you is kept from giving dew, and the earth from giving her fruit.
But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food.
Smith
Dew.
This in the summer is so copious in Palestine that it supplies to some extent the absence of rain and becomes important to the agriculturist. Thus it is coupled in the divine blessing with rain, or mentioned as a prime source of fertility,
and its withdrawal is attributed to a curse.
It becomes a leading object in prophetic imagery by reason of its penetrating moisture without the apparent effort of rain,
De 32:2; Job 29:19; Ps 133:3; Ho 14:5
while its speedy evanescence typifies the transient goodness of the hypocrite.
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,
O mountains of Gilboa, let there be no dew or rain on you, you fields of death: for there the arms of the strong have been shamed, the arms of Saul, as if he had not been marked with the holy oil.
O Ephraim, what am I to do to you? O Judah, what am I to do to you? For your love is like a morning cloud, and like the dew which goes early away.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
I will be as the dew to Israel; he will put out flowers like a lily, and send out his roots like Lebanon.
For this cause the heaven over you is kept from giving dew, and the earth from giving her fruit.
For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.
Watsons
DEW. Dews in Palestine are very plentiful, like a small shower of rain every morning. Gideon filled a basin with the dew which fell on a fleece of wool, Jg 6:38. Isaac, blessing Jacob, wished him the dew of heaven, which fattens the fields, Ge 27:28. In those warm countries where it seldom rains, the night dews supply the want of showers. Isaiah speaks of rain as if it were a dew, Isa 18:4. Some of the most beautiful and illustrative of the images of the Hebrew poets are taken from the dews of their country. The reviving influence of the Gospel, the copiousness of its blessings, and the multitude of its converts, are thus set forth.
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May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:
And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool.
For this is what the Lord has said to me: I will be quiet, watching from my place; like the clear heat when the sun is shining, like a mist of dew in the heat of summer.