Reference: Ear
Easton
used frequently in a figurative sense (Ps 34:15). To "uncover the ear" is to show respect to a person (1Sa 20:2 marg.). To have the "ear heavy", or to have "uncircumcised ears" (Isa 6:10), is to be inattentive and disobedient. To have the ear "bored" through with an awl was a sign of perpetual servitude (Ex 21:6).
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Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
And he said to him, Far be the thought: you will not be put to death: see, my father does nothing, great or small, without giving me word of it: would he keep this secret from me? It is not so.
The eyes of the Lord are on the upright, and his ears are open to their cry.
Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.
Hastings
Both in OT and NT the spiritual disposition to attend, which issues in obedience, is thus designated (e.g. Isa 6:10; Mt 11:15; Re 2:7). Hence 'to uncover the ear' (Revised Version margin, 1Sa 9:15 etc.) = to reveal; the 'uncircumcised ear' (Jer 6:10) = the ear which remains unpurified and clogged and therefore unable to perceive: hence 'mine ears hast thou opened' (Ps 40:6) = Thou hast enabled me to understand. The perforated ear was a sign of slavery or dependence, indicating the obligation to attend (Ex 21:6; De 15:16 f.). The tip of the priest's right ear was touched with blood in token that the sense of hearing was consecrated to God's service (Ex 29:20; Le 8:23).
J. Taylor.
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Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
You are to put the sheep to death, and take some of its blood and put it on the point of Aaron's right ear, and of the right ears of his sons, and on the thumbs of their right hands and the great toes of their right feet, dropping the rest of the blood on the sides of the altar.
And he put it to death; and Moses took some of the blood and put it on the point of Aaron's right ear and on the thumb of his right hand and on the great toe of his right foot.
But if he says to you, I have no desire to go away from you; because you and your family are dear to him and he is happy with you;
Now the day before Saul came, the word of God had come to Samuel, saying,
You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request.
Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.
To whom am I to give word, witnessing so that they may take note? see, their ears are stopped, and they are not able to give attention: see, the word of the Lord has been a cause of shame to them, they have no delight in it.
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the fruit of the tree of life, which is in the Paradise of God.
Morish
The organ of hearing is often used symbolically in scripture. When a servant, whose time of service had expired, preferred to stop with his master, saying, "I love my master, my wife, and my children; I will not go out free," his ear was bored with an awl to the door post, and his ear belonged to his master perpetually, he was to hear only that one as master: type of Christ and His love to the church. Ex 21:5-6; De 15:17. Of Christ also it is said, "mine ears hast thou opened." Ps 40:6; quoted in Heb 10:5 from the LXX, "a body hast thou prepared me," both signifying that He was the obedient one. "He that hath ears to hear, let him hear" was said by the Lord to His hearers, and to each of the seven churches in Asia, and also said when the beast, representing the future Roman power, is worshipped, signifying that a spiritual discernment was needed to catch the meaning of what was uttered. Mt 13:9,43; Re 2:7,11,17,29; 3:6,13,22; 13:9.
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But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
Then take a sharp-pointed instrument, driving it through his ear into the door, and he will be your servant for ever. And you may do the same for your servant-girl.
You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request.
Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.
So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the fruit of the tree of life, which is in the Paradise of God.
He who has ears, let him give ear to what the Spirit says to the churches. He who overcomes will not come under the power of the second death.
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the secret manna, and I will give him a white stone, and on the stone a new name, of which no one has knowledge but he to whom it is given.
He who has ears, let him give ear to what the Spirit says to the churches.
He who has ears, let him give ear to what the Spirit says to the churches.
He who has ears, let him give ear to what the Spirit says to the churches.
Watsons
EAR, the organ of hearing. The Scripture uses the term figuratively. Uncircumcised ears are ears inattentive to the word of God. To signify God's regard to the prayers of his people, the Psalmist says, His cars are open to their cry," Ps 34:15. Among the Jews, the slave, who renounced the privilege of being made free from servitude in the sabbatical year, submitted to have his ear bored through with an awl; which was done in the presence of some judge, or magistrate, that it might appear a voluntary act. The ceremony took place at his master's door, and was the mark of servitude and bondage. The Psalmist says, in the person of the Messiah, "Sacrifice and offering thou didst not desire; mine ears hast thou opened." Hebrews "Thou hast digged my ears." This either means, Thou hast opened them, removed impediments, and made them attentive; or, thou hast pierced them, as those of such servants were pierced, who chose to remain with their masters; and therefore imports the absolute and voluntary submission of Messiah to the will of the Father. "Make the ears of this people heavy," Isa 6:10; that is, render their minds inattentive and disobedient; the prophets being said often to do that of which they were the innocent occasion.
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The eyes of the Lord are on the upright, and his ears are open to their cry.
Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.