Reference: Eliashib
American
1. A high priest in the days of Nehemiah, who took part in rebuilding of the wall of Jerusalem, Ne 3:1. The same person probably was afterwards censured for profaning the temple, by giving the use of one of its chambers to a heathen and an Ammonite, his relative, De 23:3-4; Ne 12:10; 13:1-9.
See Verses Found in Dictionary
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever, because they did not meet you with bread and with water in the way when ye came forth out of Egypt and because they hired against thee Balaam, the son of Beor of Pethor of Mesopotamia, to curse thee.
Then Eliashib, the high priest, rose up with his brethren, the priests, and they built the sheep gate; they sanctified it and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
On that day they read in the book of Moses in the audience of the people; and it was found written therein that the Ammonites and the Moabites should not come into the congregation of God forever because they did not meet the sons of Israel with bread and with water, but hired Balaam against them, that he should curse them; howbeit our God turned the curse into a blessing. read more. Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude. And before this, Eliashib, the priest, had been the overseer of the chamber of the house of our God, and was related to Tobiah, and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded to be given to the Levites, to the singers and the porters and the offerings of the priests. But in all this time I was not at Jerusalem; for in the thirty-second year of Artaxerxes, king of Babylon, I went unto the king, and after certain days I was sent by the king. And I came to Jerusalem and understood the evil that Eliashib had done attending Tobiah, in preparing him a chamber in the courts of the house of God. And it grieved me sore; therefore, I cast forth all the household vessels of Tobiah out of the chamber. Then I commanded, and they cleansed the chambers; and I caused the vessels of the house of God to be brought there again, with the present and the frankincense.
Easton
whom God will restore. (1.) A priest, head of one of the courses of the priests of the time of David (1Ch 24:12).
(2.) A high priest in the time of Ezra and Nehemiah (Ne 12:22-23). He rebuilt the eastern city wall (Ne 3:1), his own mansion being in that quarter, on the ridge Ophel (Ne 3:20-21). His indulgence of Tobiah the Ammonite provoked the indignation of Nehemiah (Ne 13:4,7).
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Then Eliashib, the high priest, rose up with his brethren, the priests, and they built the sheep gate; they sanctified it and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
After him Baruch, the son of Zabbai, earnestly restored the other piece, from the turning of the wall unto the door of the house of Eliashib, the high priest. After him, Meremoth, the son of Urijah, the son of Koz, restored another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
The Levites in the days of Eliashib, of Joiada and of Johanan and of Jaddua, were recorded as heads of families; also the priests, until the reign of Darius, the Persian. The sons of Levi, heads of families, were written in the book of the chronicles, until the days of Johanan the son of Eliashib.
And before this, Eliashib, the priest, had been the overseer of the chamber of the house of our God, and was related to Tobiah,
And I came to Jerusalem and understood the evil that Eliashib had done attending Tobiah, in preparing him a chamber in the courts of the house of God.
Fausets
1. 1Ch 24:12.
2. 1Ch 3:24.
3. High priest when Nehemiah rebuilt the walls (Ne 3:1-21). Energetic in building the sheepgate, sanctifying and setting up its doors; but relationship to Tobiah the Ammonite outweighed regard for the sanctity of the temple. Nehemiah was angry with him for preparing a room therein for his pagan connection (Ne 13:4-7), in opposition to God's prohibition (De 23:3-4). His grandson too had married the pagan Horonite Sanballat's daughter (Ne 13:28). Ungodly alliances are a snare to religious professors (2Co 6:14-18; Mt 10:37). "Therefore (says Nehemiah) I chased him from me. Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood." His genealogy is given (Ne 12:10,22), see Ezr 10:6.
4. Ezr 10:24.
5. Ezr 10:27.
6. Ezr 10:36.
See Verses Found in Dictionary
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever, because they did not meet you with bread and with water in the way when ye came forth out of Egypt and because they hired against thee Balaam, the son of Beor of Pethor of Mesopotamia, to curse thee.
Then Ezra rose up from before the house of God and went into the chamber of Johanan, the son of Eliashib; and when he came there, he ate no bread, nor drank water; for he mourned because of the transgression of those that had been carried away.
Then Eliashib, the high priest, rose up with his brethren, the priests, and they built the sheep gate; they sanctified it and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel. And next unto him the men of Jericho built. And next to them built Zaccur, the son of Imri. read more. And the sons of Hassenaah built the fish gate; they laid its beams and set up its doors, its locks, and its bars. And next to them Meremoth, the son of Urijah, the son of Koz restored. And next to them Meshullam, the son of Berechiah, the son of Meshezabeel restored. And next to them Zadok, the son of Baana, restored. And next to them the Tekoites restored; but their nobles did not put their necks to the work of their Lord. Moreover, the old gate was restored by Jehoiada, the son of Paseah, and Meshullam, the son of Besodeiah; they laid its beams and set up its doors, its locks, and its bars. And next to them restored Melatiah, the Gibeonite, and Jadon, the Meronothite, the men of Gibeon and of Mizpah, on behalf of the captain of the king over the land on this side the river. Next to them Uzziel, the son of Harhaiah, of the refiners restored. Next unto him Hananiah, the son of one of the apothecaries, also restored, and they fortified Jerusalem unto the broad wall. And next unto them Rephaiah, the son of Hur, prince of the half part of Jerusalem, restored. And next unto them, Jedaiah, the son of Harumaph restored, and over against his house. And next unto him Hattush, the son of Hashabniah, restored. Malchijah, the son of Harim, and Hashub, the son of Pahathmoab, restored the other piece and the tower of the furnaces. And next to them restored Shallum, the son of Halohesh, prince of the half part of Jerusalem, he and his daughters. The valley gate was restored by Hanun with the inhabitants of Zanoah; they rebuilt it and set up its doors, its locks, and its bars, and a thousand cubits in the wall unto the dung gate. And Malchiah, the son of Rechab, prince of the province of Bethhaccerem, restored the dung gate; he built it and set up its doors, its locks, and its bars. Shallun, the son of Colhozeh, the prince of the region of Mizpah, restored the gate of the fountain; he built it, covered it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah of the king's garden, unto the stairs that go down from the city of David. After him restored Nehemiah, the son of Azbuk, the prince of half the region of Bethzur, unto the place over against the sepulchres of David and to the pool that was made and unto the house of the mighty. After him restored the Levites, Rehum, the son of Bani. Next unto him Hashabiah, prince of half the region of Keilah, restored in his part. After him their brethren, Bavai, the son of Henadad, prince of the half the region of Keilah restored. And next to him Ezer, the son of Jeshua, prince of Mizpah, restored another piece over against the going up to the armoury at the turning of the wall. After him Baruch, the son of Zabbai, earnestly restored the other piece, from the turning of the wall unto the door of the house of Eliashib, the high priest. After him, Meremoth, the son of Urijah, the son of Koz, restored another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
The Levites in the days of Eliashib, of Joiada and of Johanan and of Jaddua, were recorded as heads of families; also the priests, until the reign of Darius, the Persian.
And before this, Eliashib, the priest, had been the overseer of the chamber of the house of our God, and was related to Tobiah, and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded to be given to the Levites, to the singers and the porters and the offerings of the priests. read more. But in all this time I was not at Jerusalem; for in the thirty-second year of Artaxerxes, king of Babylon, I went unto the king, and after certain days I was sent by the king. And I came to Jerusalem and understood the evil that Eliashib had done attending Tobiah, in preparing him a chamber in the courts of the house of God.
And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me.
He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me.
Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness? And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful? read more. And what agreement does the temple of God have with idols? for ye are the temple of the living God; as God has said, I will dwell in them and walk in them and I will be their God, and they shall be my people. Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean thing; and I will receive you and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Hastings
1. The high priest who was contemporary with Nehemiah. He was son of Joiakim, grandson of Jeshua the son of Jozadak, the contemporary of Zerubbabel (Ne 12:10; Ezr 3:1), and father of Joiada (Ne 12:10; 13:28). He assisted in the rebuilding of the walls of Jerus, during Nehemiah's governorship (Ne 3:1). He can have had no sympathy with the exclusive policy of Ezra and Nehemiah, for both he himself and members of his family allied themselves with the leading foreign opponents of Nehemiah. See Joiada, No. 2, Tobiah, and Sanballat. 2. A singer of the time of Ezra, who had married a foreign wife (Ezr 10:24); called in 1Es 9:24 Eliasibus. 3. An Israelite of the family of Zattu (Ezr 10:27; in 1Es 9:28 Eliasimus); and 4. another of the family of Bani (Ezr 10:36; called in 1Es 9:34 Enasibus), who had married foreign wives. 5. A son of Elioenai (1Ch 3:24). 6. The name of a priestly house (1Ch 24:12). 7. Father of Jehohanan, to whose chamber in the Temple Ezra resorted (Ezr 10:6); possibly identical with No. 1.
See Verses Found in Dictionary
And the sons of Elioenai: Hodaiah, Eliashib, Pelaiah, Akkub, Johanan, Dalaiah, and Anani, seven.
And when the seventh month was come and the sons of Israel were in the cities, the people gathered themselves together as one man in Jerusalem.
Then Ezra rose up from before the house of God and went into the chamber of Johanan, the son of Eliashib; and when he came there, he ate no bread, nor drank water; for he mourned because of the transgression of those that had been carried away.
Then Eliashib, the high priest, rose up with his brethren, the priests, and they built the sheep gate; they sanctified it and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me.
Morish
Elia'shib
1. Head of the eleventh course of priests. 1Ch 24:12.
2. Son of Elioenai, a descendant of the royal house of Judah. 1Ch 3:24.
3. High priest at Jerusalem in the time of Nehemiah. He was allied to Tobiah, for whom he unfaithfully prepared a chamber in the courts of the temple. Ezr 10:6; Ne 3:1,20-21; 12:10,22-23; 13:4,7,28.
See Verses Found in Dictionary
And the sons of Elioenai: Hodaiah, Eliashib, Pelaiah, Akkub, Johanan, Dalaiah, and Anani, seven.
Then Ezra rose up from before the house of God and went into the chamber of Johanan, the son of Eliashib; and when he came there, he ate no bread, nor drank water; for he mourned because of the transgression of those that had been carried away.
Then Eliashib, the high priest, rose up with his brethren, the priests, and they built the sheep gate; they sanctified it and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
After him Baruch, the son of Zabbai, earnestly restored the other piece, from the turning of the wall unto the door of the house of Eliashib, the high priest. After him, Meremoth, the son of Urijah, the son of Koz, restored another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
The Levites in the days of Eliashib, of Joiada and of Johanan and of Jaddua, were recorded as heads of families; also the priests, until the reign of Darius, the Persian. The sons of Levi, heads of families, were written in the book of the chronicles, until the days of Johanan the son of Eliashib.
And before this, Eliashib, the priest, had been the overseer of the chamber of the house of our God, and was related to Tobiah,
And I came to Jerusalem and understood the evil that Eliashib had done attending Tobiah, in preparing him a chamber in the courts of the house of God.
And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me.
Smith
Eli'ashib
(whom God restores).
1. A priest in the time of King David eleventh in the order of the "governors" of the sanctuary.
2. One of the latest descendants of the royal family of Judah.
3. High priest at Jerusalem at the time of the rebuilding of the walls under Nehemiah.
(B.C. 446.)
4. A singer in the time of Ezra who had married a foreign wife.
5. A son of Zattu,
and
6. A son of Bani,
both of whom had transgressed in the same manner. (B.C. 458.)
See Verses Found in Dictionary
And the sons of Elioenai: Hodaiah, Eliashib, Pelaiah, Akkub, Johanan, Dalaiah, and Anani, seven.
Then Eliashib, the high priest, rose up with his brethren, the priests, and they built the sheep gate; they sanctified it and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
After him Baruch, the son of Zabbai, earnestly restored the other piece, from the turning of the wall unto the door of the house of Eliashib, the high priest. After him, Meremoth, the son of Urijah, the son of Koz, restored another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.