61 Bible Verses about Marriage, Restrictions Concerning

And Judah saw there a daughter of a certain Canaanite whose, name, was Shua, - and he took her, and went in unto her;

And Pharaoh called Joseph's name Zaphenath-paneah, and gave him Asenath daughter of Poti-phera priest of On, to wife, - and Joseph went forth over the land of Egypt.

And Moses was well-pleased to dwell with the man, - and he gave Zipporah his daughter to Moses.

And forth went the son of a woman of Israel - he being the son of a man of Egypt - in the midst of the sons of Israel;

And they took them wives, of the women of Moab, the name of the one, was Orpah, and, the name of the other, Ruth, - and they dwelt there, about ten years.

Now Sheshan had, no sons, but, daughters, - and, Sheshan, had a servant, an Egyptian, whose name was Jarha; so Sheshan gave his daughter to Jarha his servant, to wife, - and she bare him Attai.

Now there were found, of the sons of the priests, who had married foreign women, - of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt. And, of the sons of Immer, Hanani, and Zebadiah.read more.
And, of the sons of Harim, Maaseiah and Elijah and Shemaiah, and Jehiel, and Uzziah. And, of the sons of Passhur, Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasar. And, of the Levites, Jozabad and Shimei, and Kelaiah, the same, is Kelita, Pethahiah, Judah, and Eliezer. And, of the singers, Eliashib. And, of the doorkeepers, Shallum and Telem and Uri. And, of Israel, of the sons of Parosh, Ramiah and Izziah and Malchijah and Mijamin and Eleazar, and Malchijah, and Benaiah. And, of the sons of Elam, Mattaniah, Zechariah, and Jehiel and Abdi, and Jeremoth, and Elijah. And, of the sons of Zattu, Elioenai, Eliashib, Mattaniah and Jeremoth, and Zabad, and Aziza. And, of the sons of Bebai, Jehohanan, Hananiah, Zabbai, Athlai. And, of the sons of Bani, Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. And, of the sons of Pahath-moab, Adna and Chelal, - Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. And, of the sons of Harim, Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon; Benjamin, Malluch, Shemariah. Of the sons of Hashum, Mattenai, Mattattah, Zabad, Eliphelet, - Jeremai, Manasseh, Shimei. Of the sons of Bani, Maadai, Amram, and Uel; Benaiah, Bedeiah, Cheluhu; Vaniah, Meremoth, Eliashib; Mettaniah, Mattenai, and Jaasu; and Bani, and Binnui, Shimei; and Shelemiah, and Nathan, and Adaiah; Machnadebai, Shashai, Sharai; Azarel, and Shelemiah, Shemariah; Shallum, Amariah, Joseph. Of the sons of Nebo, Jeiel, Mattithiah, Zabad, Zebina, - Iddo, and Joel, Benaiah. All these, had taken foreign women, - and had begotten of them children.

And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.

neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son; for he will turn aside thy son from following me, and they will serve other gods, - so shall the anger of Yahweh kindle upon you, and he will destroy thee, speedily.

But, if ye, do in any wise turn back, and cleave unto the remnant of these nations, these which remain with you, - and intermarry with them, and go in with them, and, they, with you; know, that Yahweh your God will no further drive out these nations from before you, - but they will become unto you a snare and a hook, and a goad in your sides, and thorns in your eyes, until ye have perished from off this goodly soil, which Yahweh your God hath given unto you.

And thus, the sons of Israel, dwelt in the midst of the Canaanites, - the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites; and took their daughters to be their wives, their own daughters moreover, gave they unto their sons, and they served their gods.

But, King Solomon, loved many foreign women, together with the daughter of Pharaoh, - women of the Moabites, Ammonites, Edomites, Zidonians, Hittites: out of the nations concerning whom Yahweh had said unto the sons of Israel - Ye shall not go in unto them, and, they, shall not come in unto you, surely they will turn aside your heart after their gods. Unto these, did Solomon cleave in love. So it came to pass that he had seven hundred wives who were princesses, and three hundred concubines, - and, his wives, turned aside, his heart.read more.
Yea it came to pass, in the old age of Solomon, that, his wives, turned aside his heart after other gods, - his heart therefore was not sound with Yahweh his God, as was the heart of David his father. And Solomon went after Ashtoreth, goddess of the Zidonians, and after Milcom, the abomination of the Ammonites. Thus Solomon did the thing that was wicked in the eyes of Yahweh, - and went not fully after Yahweh, as did David his father. Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon; and, thus, did he for all his foreign wives, - who burned incense and offered sacrifices unto their gods.

And it come to pass, as though it had been too light a thing that he should walk in the sins of Jeroboam son of Nebat, that he took to wife Jezebel, daughter of Ethbaal, king of the Zidonians, and went and served Baal, and bowed down to him.

Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD.

Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.

Now, when Ezra had prayed and when he had made confession, weeping and casting himself down, before the house of God, there gathered unto him out of Israel, an exceeding large convocation - men and women and children, for the people wept with a very bitter weeping. Then responded Shecaniah son of Jehiel of the sons of Elam, and said unto Ezra, We, have been faithful with our God, and have married foreign women from among the peoples of the land, - yet, now, there is hope for Israel concerning this thing.

Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people. So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves.read more.
Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin. Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, - by marrying foreign wives?

and that we would not give our daughters unto the peoples of the land, - and, their daughters, would we not take for our sons;

that I may put thee on oath, by Yahweh God of the heavens and God of the earth - That thou wilt not take a wife for my son, from among the daughters of the Canaanites in the midst of whom, I, am dwelling: but unto my own land and unto my own kindred, wilt go, - So shalt thou take a wife for my son - for Isaac.

And when Esau was forty years old, he took to wife Judith, daughter of Beeri. the Hittite; and Basemath, daughter of Elon, the Hittite; and they became a bitterness of spirit, to Isaac and to Rebekah.

So then Rebekah said unto Isaac, I am disgusted with my life because of the daughters of Heth, - Should Jacob be taking a wife of the daughters of Heth, like these, of the daughters of the land, wherefore could I wish for life?

Then Isaac called Jacob, and blessed him, - and commanded him and said to him, Thou shalt not take a wife of the daughters of Canaan. Rise, go thy way to Padan-aram to the house of Bethuel, thy mothers father, - and take thee from thence a wife, of the daughters of Laban, thy mothers brother.

And his father and his mother said to him - Is there not, among the daughters of thy brethren, or among all my people, a woman, that thou art going away to take a woman from among the uncircumcised Philistines? But Samson said unto his father - Take, her, for me, for, she, is pleasant in mine eyes.

So Boaz took Ruth, and she became his wife, and he went in unto her, - and Yahweh granted her conception, and she bare a son.

Now, therefore, let us solemnize a covenant unto our God - to put away all the women and such as have been born of them, in the counsel of my lord, and them who tremble at the commandment of our God, - and, according to the law, let it be done.

Then arose Ezra the priest, and said unto them, Ye, have acted unfaithfully, and have married foreign women, - to add unto the guilt of Israel. Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women. Then responded all the convocation and said, with a loud voice, - Thus, according to thy word concerning us, must it be done.read more.
Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing. Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter. Only Jonathan son of Asahel and Jahzeiah son of Tikvah, made a stand against this, - and, Meshullam and Shabbethai the Levite, helped them. But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter; and they made an end with all the men who had married foreign women, - by the first day of the first month.

A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord;

Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her; And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; - For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.read more.
But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us. For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh. The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame. The shame of thy father's wife, shalt thou not uncover, - thy father's shame, it is.read more.
The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame. The shame of the daughter of thy son or the daughter of thy daughter, thou shalt not uncover their shame, - for, thine own shame, they are. The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame. The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is. The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is. The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is. The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame. The shame of thy brother's wife, shalt thou not uncover, - the shame of thy brother, it is. The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is. And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves. And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

A man shall not take his father's wife, - neither shall he turn aside his father's coverlet.

A father's shame hath been uncovered in thee, Her that was unclean in her removal, have they humbled in thee; And, one man, with the wife of his neighbour, hath wrought abomination, And another hath defiled this daughter-in- law by shameful deed, - And another! his own sister daughter of his own father, hath humbled in thee:

For, Herod, seizing John, had bound him, and, in prison, put him away, - because of Herodias, the wife of Philip his brother; for John had been saying to him, It is not allowed thee, to have her.

For, Herod himself, had sent and secured John and bound him in prison, for the sake of Herodias the wife of Philip his brother, - for, her, had he married, For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother.

Moreover also, in truth, my sister daughter of my father, she is, only not daughter of my mother, - so she became my wife.

And, I, - whither could I take my reproach? Thou, too, wouldest be as one of the vile fellows, in Israel. Now, therefore, speak, I pray thee, unto the king, for he would not withhold me from thee.

When brethren dwell together, and one of them dieth, having, no son, the wife of the dead shall not marry outside to a stranger, - her husband's brother, shall go in unto her, and take her unto him to wife and do for her as a husband's brother. And it shall be, that, the firstborn which she beareth, shall succeed in the name of his brother who is dead, - so shall his name not be wiped out from Israel. But, if the man like not to take his sister-in-law, then shall his sister-in-law go up unto the gate, unto the elders, and say - My husband's brother hath refused, to raise up unto his brother a name in Israel, he is not willing to do as a husband's brother unto me.read more.
Then shall the elders of his city call him and speak unto him, - and he shall stand and say, I like not to take her. Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother. And his name shall be called in Israel, - The house of him who had his shoe drawn off.

Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day!

Then said Judah to Onan, Go in unto thy brothers wife, and fulfil the duty of a brother-in-law unto her, - and raise up seed, to thy brother.

Then said Naomi - Go back, my daughters! wherefore should ye journey with me? Have I, yet, sons in my womb, that they should become your, husbands? Go back, my daughters, go your way, for I am too old to have a husband, - If I should say, I have, hope, if I should, even to-night have a husband, and should, even bear sons, would ye, therefore, tarry until they were grown? would ye, therefore, shut yourselves up from having husbands? Nay! my daughters, for it is far more bitter for me than for you, that forth hath gone against me, the hand of Yahweh.

And he said, Who art, thou? And she said, I, am Ruth, thy handmaid, spread, therefore, thy wing over thy handmaid, for, a kinsman, thou art.

Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance.

saying - Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother. Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother. Likewise, the second also, and the third, - unto the seven.

Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother. Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, - And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, -read more.
And, the seven, left no seed; last of all, the woman also, died: -

saying - Teacher! Moses, wrote for us, If one's brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother. Seven brethren, therefore, there were, - and, the first, taking a wife, died childless, And, the second,read more.
and the third, took her, - yea, likewise, even the seven; They left no children, and died:

And Onan knew that the seed would not be his, - and so although he did go in unto his brothers wife, yet made he waste upon the ground, so as not to give seed to his brother.

Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem.

And, when a man enticeth a virgin who is not betrothed, and lieth with her, he shall, surely pay a purchase-price, that she may be his wife.

When a man findeth a damsel that is a virgin who is not betrothed, and layeth hold of her and lieth with her, and they are found, then shall the man who lay with her give unto the damsel's father fifty shekels of silver, - and she shall be, his, wife, because he hath humbled her, he may not put her away, all his days.

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband. Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

Yahweh grant you, that ye may find a place of rest, each one in the house of her husband, - And she kissed them, and they lifted up their voice, and wept.

But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I; But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling;

Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.

And I say unto you - Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.

and he saith unto them - Whosoever shall divorce his wife, and marry another, committeth adultery against her; And, if, she, divorcing her husband, marry another, she committeth adultery.

To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, - But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house. And, when she cometh forth out of his house, then may she go her way, and become another man's. But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife,read more.
then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.

But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.