27 Bible Verses about Separation

And Abner son of Ner, and the servants of Ish-bosheth, son of Saul, came out from Mahanaim to Gibeon. And, Joab son of Zeruiah, and the servants of David, went out from Hebron and met, by the pool of Gibeon, together, - and they sat down, these, by the pool, on the one side, and, those, by the pool, on the other side. Then said Abner unto Joab, Let the young men arise, I pray thee, and make sport before us. And Joab said - Let them arise. read more.
Then there arose, and went over by number, - twelve of Benjamin, pertaining to Ish-bosheth, son of Saul, and twelve, of the servants of David. And they caught every one his fellow by the head, with his sword in his fellow's side, so they fell, together, - and that place was called Helkath-hazzadim, which is in Gideon. So the battle became exceeding obstinate, on that day, - and Abner and the men of Israel were defeated before the servants of David. Now there were there, three sons of Zeruiah, Joab, and Abishai, and Asahel, - and, Asahel, was light of foot as a wild gazelle. And Asahel pursued Abner, - and turned not, in going, to the right hand or to the left, from pursuing Abner. Then Abner looked behind him, and said - Art thou Asahel? And he said - I am. Then Abner said to him - Turn thee aside, to thy right hand, or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from pursuing him. And Abner said, yet again, unto Asahel, Turn thee aside from pursuing me, - wherefore should I smite thee to the earth? how then should I lift up my face unto Joab, thy brother? Howbeit he refused to turn aside, wherefore Abner smote him with the hinder end of the spear, in the belly, that the spear came out behind him, and he fell there, and died on the spot, - and so it was, that, as many as came up to the place where Asahel fell and died, stood still. Then Joab and Abishai pursued Abner, - but, the sun, had gone in by the time, they, had come as far as the hill of Ammah, that overlooketh Giah, by way of the wilderness of Gibeon. And, when the sons of Benjamin had gathered themselves together after Abner, and become one band, - and had taken their stand on the top of a certain hill, then Abner cried aloud unto Joab, and said - To the uttermost, must the sword devour? Dost thou not well know that, bitter, shall it be, in the latter end? How long, then, wilt thou not bid the people turn back from pursuing their own brethren? Then said Joab - As God liveth, surely, if thou hadst not spoken, then in the morning, the people would of themselves have gone up, every man from pursuing his brother. So Joab blew with the horn, and all the people stood still, and they neither pursued Israel further, - nor fought any more. And, Abner and his men, journeyed through the waste plain all that night, - and crossed the Jordan, and went through all the Bithron, and entered Mahanaim. And, Joab, returned from pursuing Abner, and, when he had gathered together all the people, there were missing of the servants of David - nineteen men, and Asahel; but, the servants of David, had smitten of Benjamin, of the men of Abner, - so that three hundred and sixty men, had died. And they carried Asahel, and buried him in the grave of his father, which was in Bethlehem, - and Joab and his men journeyed all the night, and had daylight in Hebron.

And the war between the house of Saul and the house of David was prolonged, - and, David, waxed stronger and stronger, and, the house of Saul, became weaker and weaker.

Now, the rest of the story of Solomon, and all that he did, and his wisdom, are, they, not written in the book of the records of Solomon? Now, the days which Solomon reigned in Jerusalem, over all Israel, were forty years. So then Solomon slept with his fathers, and was buried in the city of David his father, - and Rehoboam his son reigned in his stead.

Then came the men of Judah, and anointed David there, to be king over the house of Judah. And they told David, saying, Men of Jabesh-gilead, were they who buried Saul.

And it came to pass, that, the number of the days that David was king in Hebron, over the house of Judah, was seven years and six months.

Then came all the tribes of Israel unto David, in Hebron, - and spake, saying - Behold us! thy bone and thy flesh, we are. Also, in time past, when Saul was king over us, thou, wast he that led out and brought in, Israel, - and Yahweh said to thee - Thou, shalt be shepherd unto my people, Israel, and, thou, shalt become leader over Israel. So all the elders of Israel came unto the king, in Hebron, and King David solemnised to them a covenant in Hebron, before Yahweh, - and they anointed David to be king over Israel. read more.
Thirty years old, was David when he began to reign, - forty years, he reigned: in Hebron, reigned he over Judah, seven years, and six months, - and, in Jerusalem, reigned he thirty and three years, over all Israel and Judah.

But, Abner son of Ner, prince of the host that pertained unto Saul, took Ish-bosheth, son of Saul, and brought him over to Mahanaim; and made him king for Gilead, and for the Ashurites, and for Jezreel, - and over Ephraim, and over Benjamin, and over, all Israel. Forty years old, was Ish-bosheth son of Saul, when he began to reign over Israel, and, two years, reigned he, - but, the house of Judah, followed David.

And, all his servants, were passing on beside him, and all the Cherethites, and all the Pelethites, - and, all the Gittites - six hundred men, who had accompanied him from Gath, - were passing on before the king.

The king therefore called the Gibeonites, and said unto them (now, the Gibeonites, were, not of the sons of Israel, but of the remnant of the Amorites, with whom, the sons of Israel, had entered into an oath, and Saul had sought to smite them, in his jealousy for the sons of Israel and Judah) -

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women.

and Yahweh thy God shall deliver them up before thee, and thou shalt smite them, thou shalt devote them to destruction, thou shalt not solemnise with them a covenant neither shalt thou shew them favour;

Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.

But, ye, must not solemnise a covenant with the inhabitants of this land, Their altars, must ye tear down, - But ye have not hearkened unto my voice, what is this ye have done?

Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,

Howbeit, we charge you, brethren, - that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brother - who, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

And be not joining in fellowship in the unfruitful works of darkness, but, rather, be even administering reproof;

If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.

Of the world, they are not, even as, I, am not of the world.

Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, -

Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.

Howbeit, we charge you, brethren, - that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brother - who, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!

having a form of godliness, but, the power thereof, denying! and, from these, turn away;

But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

Depart from me, ye evil-doers, - that I may observe the commandments of my God.

Therefore the sons of Israel who had returned from the Exile and all who had separated themselves from the impurity of the nations of the land unto them, did eat, - to seek Yahweh, God of Israel;

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

and that we would not give our daughters unto the peoples of the land, - and, their daughters, would we not take for our sons;

And the seed of Israel separated themselves from all the sons of the foreigner, - and stood and made confession over their own sins, and the iniquities of their fathers.

All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;

whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation.

Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

Her priests have done violence to my law And have profaned my holy things, Between the hallowed and the common, have they put no difference, And between the unclean and clean, have they not taught men to discern,- And from my sabbaths, have they hid their eyes, So that I have been profaned in their midst.

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

And I heard another voice out of heaven, saying - Come forth, my people, out of her, - that ye may have no fellowship with her sins, and, of her plagues, that ye may not receive;

Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness? And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever? And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people. read more.
Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome, And will become your Father, and, ye, shall become my sons and daughters, saith the Lord Almighty.

Away! away! come, forth from thence! - Nought unclean, may ye touch, - Come forth out of her midst, Purify yourselves, ye who are to carry the vessels of Yahweh;

But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory; And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, - And he will set, the sheep, indeed, on his right hand, but, the goats, on the left. read more.
Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world; For I hungered, and ye gave me to eat, I thirsted, and ye gave me drink, a stranger, was I, and ye took me home, Naked, and ye clothed me, sick, and ye visited me, in prison, was I, and ye came unto me. Then, will the righteous answer him, saying: Lord! when, saw we thee - hungry, and fed thee, or thirsty, and gave thee drink? And, when, saw we thee - a stranger, and took thee home, or naked, and clothed thee? And, when, saw we thee - sick, or in prison, and came unto thee? And, answering, the king will say unto them: Verily, I say unto you - Inasmuch as ye did it unto one of these my least brethren, unto me, ye did it. Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; For I hungered, and ye gave me not to eat, and I was thirsty, and ye gave me not to drink, A stranger, was I, and ye took me not home, naked, and ye clothed me not, sick, and in prison, and ye visited me not. Then, will, they also, answer, saying: Lord! when saw we thee - hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then, will he answer them, saying: Verily, I say unto you - Inasmuch as ye did it not, unto one of these least, neither unto me, did ye it. And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst: Yahweh will not be willing to forgive him, but, then, will the anger of Yahweh and his jealousy smoke against that man, and all the oath that is written in this scroll, shall settle down upon him, - and Yahweh wipe out his name from under the heavens; and Yahweh single him out for calamity, out of all the tribes of Israel, - according to all the oaths of the covenant that is written in this scroll of the law.

Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field; and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, - and away he went. And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also. read more.
And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel? And he said unto them - An enemy, hath, done this. And they say, unto him - Wilt thou, then, that we go and collect it? And, he, saith - Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat: Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn. Another parable, put he before them, saying - The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field; which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, - so that the birds of heaven come, and lodge among its branches. Another parable, spake he unto them: - The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened. All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them: that it might be fulfilled, which was spoken through the prophet, saying - I will open, in parables, my mouth, I will bring up things hidden from the foundation! Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying - Make quite plain to us the parable of the darnel of the field. And, he, answering, said - He that soweth the good seed, is the Son of Man; And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one; And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: - The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth. Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear! The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, - and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field. Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, - and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it. Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, - which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast. So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;

Therefore shall ye observe all my statutes and all my regulations, and do them, - So shall the land whereinto I am bringing you to dwell therein, not vomit you forth; So shall ye not walk in the - statutes of the nations, which I am casting out from before you, - For all these things, had they done, Therefore I abhorred them; And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples; read more.
Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean. Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh.

Lo! the hand of Yahweh is not too short to say, - Neither is his ear too heavy to hear. But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.