Judah, a lion's cub! With the prey, my son, you have gone high up [the mountain]. He stooped down, he crouched like a lion, and like a lioness -- "who dares provoke and rouse him?

But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses.

Moses called Mishael and Elzaphan, sons of Uzziel uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.

Bring him who has cursed out of the camp, and let all who heard him lay their hands upon his head; then let all the congregation stone him.

Command the Israelites that they put outside the camp every leper and everyone who has a discharge, and whoever is defiled by [coming in contact with] the dead.

In the first place went the standard of the camp of the sons of Judah by their companies; and over their host was Nahshon son of Amminadab.

Encamp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day.

When you go forth against your enemies and are in camp, you shall keep yourselves from every evil thing. If there is among you any man who is not clean by reason of what happens to him at night, then he shall go outside the camp; he shall not come within the camp; read more. But when evening comes he shall bathe himself in water, and when the sun is down he may return to the camp. You shall have a place also outside the camp to which you shall go [as a comfort station]; And you shall have a paddle or shovel among your weapons, and when you sit down outside [to relieve yourself], you shall dig a hole with it and turn back and cover up what has come from you. For the Lord your God walks in the midst of your camp to deliver you and to give up your enemies before you. Therefore shall your camp be holy, that He may see nothing indecent among you and turn away from you.

Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth. And they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

Saul chose 3,000 men of Israel; 2,000 were with [him] in Michmash and the hill country of Bethel, and 1,000 with Jonathan in Gibeah of Benjamin. The rest of the men he sent away, each one to his home. Jonathan smote the Philistine garrison at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear!

Saul and Jonathan his son and the people with them remained in Gibeah of Benjamin, but the Philistines encamped at Michmash.

And the garrison of the Philistines went out to the pass of Michmash.

And the Philistines stood on a mountain on one side and Israel stood on a mountain on the other side, with the valley between them.

And the Philistines assembled and came and encamped at Shunem; and Saul gathered all Israel and they encamped at Gilboa.

Now the Philistines gathered all their forces at Aphek, and the Israelites encamped by the fountain in Jezreel.

For at that time day by day men kept coming to David to help him, until there was a great army, like the army of God.

And he placed forces in all the fortified cities of Judah and set garrisons in the land of Judah and in the cities of Ephraim which Asa his father had taken.

And Hezekiah appointed the priests and the Levites after their divisions, each man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of the camp of the Lord.

And He let [the birds] fall in the midst of their camp, round about their tents.

And above the firmament that was over their heads was the likeness of a throne in appearance like a sapphire stone, and seated above the likeness of a throne was a likeness with the appearance of a Man.

Then I looked and behold, in the firmament that was over the heads of the cherubim there appeared above them something looking like a sapphire stone, in form resembling a throne.

The whole portion that you shall set apart as an offering to God shall be 25,000 [measures] by 25,000; you shall set apart the holy portion foursquare, together with the property of the city.

And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull -- "in Hebrew it is called Golgotha.

And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek.

Therefore Jesus also suffered and died outside the [city's] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].

Twenty-four other thrones surrounded the throne, and seated on these thrones were twenty-four elders ( the members of the heavenly Sanhedrin), arrayed in white clothing, with crowns of gold upon their heads.

Then one of the elders [ of the heavenly Sanhedrin] said to me, Stop weeping! See, the Lion of the tribe of Judah, the Root (Source) of David, has won (has overcome and conquered)! He can open the scroll and break its seven seals!

And they swarmed up over the broad plain of the earth and encircled the fortress (camp) of God's people (the saints) and the beloved city; but fire descended from heaven and consumed them.

The city lies in a square, its length being the same as its width. And he measured the city with his reed -- "12,000 stadia (about 1,500 miles); its length and width and height are the same.

Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two groups, Thinking, If Esau comes to the one group and smites it, then the other group which is left will escape.

So the present went on before him, and he himself lodged that night in the camp.

And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them,

In the evening quails came up and covered the camp; and in the morning the dew lay round about the camp.

The Israelites shall pitch their tents by their companies, every man by his own camp and every man by his own [tribal] standard.

The Lord said to Moses and Aaron, The Israelites shall encamp, each by his own [tribal] standard or banner with the ensign of his father's house, opposite the Tent of Meeting and facing it on every side.

Then the Tent of Meeting shall set out, with the camp of the Levites in the midst of the camps; as they encamp so shall they set forward, every man in his place, standard after standard.

Then the five kings of the Amorites -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon -- "gathered their forces and went up with all their armies and encamped before Gibeon to fight against it.

And they went out with all their hosts, much people, like the sand on the seashore in number, with very many horses and chariots.