Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.
A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.
A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.
Be not therefore like them, for your Father knows what things ye have need of before ye ask him.
Be not therefore like them, for your Father knows what things ye have need of before ye ask him.
And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless.
There is one child here that has five barley loaves and two fishes, but what are these for so many?
Let not your heart be troubled. Ye believe in God, believe also in me. In my Father's house are many dwellings, and if not, I would have told you. I go to prepare a place for you. read more. And if I go and prepare a place for you, I come again, and will take you along to myself, so that where I am, ye may be also. And ye know where I go, and ye know the way. Thomas says to him, Lord, we know not where thou go. How can we know the way? Jesus says to him, I am the way, and the truth, and the life. No man comes to the Father, except by me. If ye had known me, ye would have known my Father also. And from henceforth ye know him, and have seen him.
after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, read more. it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
Therefore intending this, did I accordingly employ anything in lightness? Or what I decide, do I decide according to flesh, so that it would be with me the yes, yes and the no, no? But God is faithful, because our word toward you became not, yes and no. read more. For the Son of God, Jesus Christ who was proclaimed among you by us (by me and Silvanus and Timothy) became not, yes and no, but in him has become, yes. For as many as be promises of God, in him is the Yes, and in him the Truly, for glory to God through us.
For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom every patriarchy in heavens and on earth is named. read more. So that he would grant you, according to the wealth of his glory, to be strengthened with power through his Spirit for the inner man. For the Christ to dwell in your hearts through faith, having been rooted and grounded in love, so that ye may be able to grasp with all the sanctified what is the breadth and length and depth and height, and to become aware of the love of the Christ, which transcends knowledge, so that ye may be filled in all the fullness of God. Now to him who is able to do above extraordinary--above all things that we ask or think--according to the power that works in us, to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly.