44 Bible Verses about Revelation, In Nt

Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill. For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

But continue thou in what thou learned and were convinced of, knowing from whom thou learned them. And that from a babe thou have known the sacred writings, which are able to make thee wise for salvation through faith in Christ Jesus.

And consider the longsuffering of our Lord, salvation, just as also our beloved brother Paul wrote to you according to the wisdom given to him, as also in all his letters, speaking in them about these things, in which are some things hard to understand, which the ignorant and unstable twist, as also the other scriptures, to their own destruction.

I testify to every man who hears the words of the prophecy of this book, if any man should add to them, God will add to him the seven plagues that are written in this book. And if any man takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and from the holy city, the things written in this book.

Ye shall not add to the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of LORD your God which I command you.

Whatever thing I command you, that shall ye observe to do. Thou shall not add to it, nor diminish from it.

God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.

Because of this we ought to give more earnest heed to the things that were heard, lest we might slip away. For if the word spoken through heavenly agents became certain, and every transgression and disobedience received a just recompense of reward, how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;read more.
God also testifying simultaneously by signs and wonders, and by various powers and distributions of Holy Spirit according to his will.

But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents, to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect, and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.read more.
Watch, that ye not refuse him who speaks. For if those men did not escape, having refused him who spoke a divine message on earth, much more we, those who turn away from him from the heavens, whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven. And the, Yet once, signifies the removal of the things being shaken--as of things that were made--so that the things not being shaken may remain.

Of which I became a helper according to the administration of God, which was given to me for you to fulfill the word of God, the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

He was the TRUE light coming into the world that enlightens every man. He was in the world, and the world came to be through him, and the world knew him not. He came to his own, and his own did not accept him.read more.
But as many as did accept him, to them he gave power to become children of God, to those who believe in his name, who were begotten, not from blood, nor from a will of flesh, nor from a will of man, but from God. And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth. John testified about him, and cried out, saying, This was he of whom I said, He who comes after me came to be before me, because he was before me. And from his fullness we all received, even grace for grace. Because the law was given through Moses. Grace and truth came to be through Jesus Christ. No man has ever seen God. The only begotten Son, being in the bosom of the Father, that man reported him.

Jesus says to him, I am the way, and the truth, and the life. No man comes to the Father, except by me.

And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,

who, existing in the form of God, did not consider being equal to God something to seize and hold. But he emptied himself, having taken a form of a bondman, having become in a likeness of men. And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good-news of the glory of the Christ (who is a likeness of God) not to shine forth to them.

who is an image of the invisible God, the firstborn of all creation.

who, existing in the form of God, did not consider being equal to God something to seize and hold.

Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.

I have yet many things to say to you, but ye cannot bear them now. However when he, the Spirit of truth, comes, he will guide you into all the truth. For he will not speak from himself, but as many things as he may hear, he will speak. And he will report to you the things that are coming. He will glorify me because he will receive from me, and will report to you.read more.
All things, as many as the Father has are mine. Because of this I said that he takes from me, and will report to you.

And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, the Spirit of truth, which the world cannot receive, because it does not see nor know it. But ye know it, because it dwells with you, and will be in you.

But when the helper comes whom I will send to you from the Father, the Spirit of truth that proceeds from the Father, he will testify about me.

We are of God. He who knows God hears us. He who is not of God does not hear us. From this we know the spirit of truth, and the spirit of error.

This is he who came by water and blood, Jesus Christ, not by the water only, but by the water and the blood. And it is the Spirit that testifies, because the Spirit is truth.

He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat from the tree of life that is in the midst of the Paradise of my God.

He who has an ear, let him hear what the Spirit says to the congregations.

But the manifestation of the Spirit is given to each man toward that which is beneficial. For to one, the word of wisdom is given through the Spirit, and to another, the word of knowledge according to the same Spirit, to a different man, faith by the same Spirit, and to another, gifts of healings by the same Spirit,read more.
and to another, workings of miracles, and to another, prophecy, and to another, discerning of spirits, and to a different man, kinds of tongues, and to another, the interpretation of tongues. But the one and the same Spirit works all these things, distributing to each man individually as it wills.

And while fulfilling the day of Pentecost, they were all together at the same place. And suddenly there developed a sound from the sky as of a forceful wind moving, and it filled the entire house where they were sitting. And there appeared to them dividing tongues, as of fire, and they settled upon each one of them.read more.
And they were all filled of Holy Spirit, and began to speak with other tongues, as the Spirit gave them to declare. Now there were dwelling at Jerusalem, Jews, devout men from every nation under heaven. And the sound of this that happened brought the multitude together. And it was bewildered because each one heard them speaking in his own language. And they were amazed and marveled, saying to each other, Behold, are not all these men who speak Galileans? And how do we each hear our own language in which we were born? Parthians and Medes and Elamites, and those dwelling in Mesopotamia, and Judea and Cappadocia, Pontus and Asia, and Phrygia and Pamphylia, Egypt and the parts of Libya along Cyrene, and those Roman aliens, including Jews and proselytes, Cretes and Arabians. We hear them speaking in our tongues the great things of God. And they were all amazed, and were perplexed, others saying to others, Whatever does this intend to be?

And having different gifts according to the grace that was given to us, whether prophecy, according to the proportion of faith;

And in the church God has placed men who are first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, administrations, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all do miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret?

Love never fails. But whether prophecies, they will be abolished, whether tongues, they will cease, whether knowledge, it will be abolished. But we know in part, and we prophesy in part, but when the perfect comes, then what is in part will be abolished.read more.
When I was a child, I spoke as a child, I understood as a child, I reasoned as a child, but when I became a man, I abolished the childish things. For now we see by polished metal, in dimness, but then face to face. Now I know in part, but then I will know just as also I was known.

Pursue love, and be zealous for the spiritual things, but more that ye may prophesy. For he who speaks in a tongue speaks not to men, but to God, for no man hears, but in spirit he speaks mysteries. But he who prophesies speaks to men edification and encouragement and comfort.read more.
He who speaks in a tongue builds himself up, but he who prophesies builds up the congregation. Now I want you all to speak in tongues, but more that ye may prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the congregation may receive edification. But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine? Likewise lifeless things that give a sound, whether flute or harp, if they give no distinction in the sounds, how will it be known what is being piped or harped? For also if a trumpet gives an uncertain sound, who will prepare himself for battle? So also ye, unless ye give understandable speech by the tongue, how will that which is spoken be known? For ye will be talking into the air. Since there are perhaps, so many kinds of voices in the world, and none of them is without significance. If therefore I know not the force of the voice, I will be a foreigner to him who speaks, and he who speaks will be a foreigner to me. So also ye, since ye are zealots of spirits, seek so that ye may excel for the edification of the church. Therefore let him who speaks in a tongue pray that he may interpret. For if I pray in a tongue my spirit prays, but my intellect is unfruitful. What is it therefore? I will pray with the spirit, and I will pray with the intellect also. I will sing with the spirit, and I will sing with the intellect also. Otherwise if thou would bless with the spirit, how will the man who fills the place of the unlearned, say the Truly at thy thanksgiving, since he knows not what thou say? For thou indeed express thanks well, but the other man is not edified. I thank my God that I speak in tongues more than all of you. Yet in an assembly I would rather speak five words with my intellect, so that I might also make others understand, than countless words in a tongue. Brothers, become not children in your thoughts. Instead be childlike in wickedness, but in your thoughts become mature. In the law it is written, In other tongues and in other lips I will speak to this people, and not even so will they hear me, says Lord. Therefore tongues are for a sign, not to those who believe, but to the unbelieving. But prophesying is not to the unbelieving, but to those who believe. If therefore the whole congregation comes together in the same place, and all speak in tongues, and unlearned or unbelieving men come in, will they not say that ye are mad? But if all prophesy, and some unbelieving or unlearned man comes in, he is convicted by all, he is called to account by all. And so the secrets of his heart are made manifest. And so having fallen down on his face he will worship God, declaring that God is really among you. What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If any man speaks in a tongue, be according to two, or at the most three, and in succession. And let one interpret. But if there is no interpreter, let him keep silence in an assembly, and let him speak to himself and to God. And let two or three prophets speak, and let the other men pass judgment. But if it should be revealed to another man who is seated, let the first be silent. For ye can all prophesy one by one, so that all may learn, and all may be encouraged. And the spirits of prophets are subject to prophets, for God is not a God of confusion, but of peace.

And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers

who is an image of the invisible God, the firstborn of all creation. Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together.read more.
And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things. Because in him it was considered good for all the fullness dwell, and through him to reconcile all things to himself, having made peace through the blood of his cross, through him whether things upon the earth or things in the heavens.

And Jesus cried out and said, He who believes in me, believes not in me, but in him who sent me. And he who sees me sees him who sent me.

Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father?

Having made known to us the mystery of his will according to his desire, which he purposed within himself for an administration of the fullness of the times. To gather together all things in the Christ, things in the heavens and things upon the earth,

Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly.

But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, which none of the rulers of this age know. For if they knew, they would not have crucified the Lord of glory. But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.read more.
But God disclosed it to us through his Spirit, for the Spirit searches all things, even the deep things of God.

that according to revelation he made known to me the mystery, as I wrote before in brief. With which reading ye can recognize my understanding in the mystery of the Christ, which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets.read more.
For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news. Of which I became a helper according to the gift of that grace of God, which was given to me according to the working of his power. To me, a man less than the least of all the sanctified, this grace was given to preach good-news among the Gentiles, the unsearchable wealth of Christ, and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. So that now the manifold wisdom of God might be made known to the principal offices and the positions of authority in the heavenly things, through the church, according to the purpose of the ages, which he made in Christ Jesus our Lord,

Because in him it was considered good for all the fullness dwell, and through him to reconcile all things to himself, having made peace through the blood of his cross, through him whether things upon the earth or things in the heavens.