Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
A genealogy of Jesus Christ, a descendant of David and Abraham.
A genealogy of Jesus Christ, a descendant of David and Abraham.
A genealogy of Jesus Christ, a descendant of David and Abraham.
Do not imitate them; for God, your Father, knows what you need before you ask him.
Do not imitate them; for God, your Father, knows what you need before you ask him.
So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless.
"Who has five barley loaves and two fishes; but what is that for so many?"
Do not let your hearts be troubled. Believe in God; believe also in me. In my Father's Home there are many dwellings. If it had not been so, I should have told you, for I am going to prepare a place for you. read more. And, since I go and prepare a place for you, I shall return and take you to be with me, so that you may be where I am; And you know the way to the place where I am going." "We do not know where you are going, Master," said Thomas; "so how can we know the way?" Jesus answered: "I am the Way, and the Truth, and the Life; no one ever comes to the Father except through me. If you had recognized me, you would have known my Father also; for the future you will recognize him, indeed you have already seen him."
They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- read more. We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.'
As this was my plan, where, pray, did I show any fickleness of purpose? Or do you think that my plans are formed on mere impulse, so that in the same breath I say 'Yes' and 'No'? As God is true, the Message that we brought you does not waver between 'Yes' and 'No'! read more. The Son of God, Christ Jesus, whom we--Silas, Timothy, and I- -proclaimed among you, never wavered between 'Yes' and 'No.' With him it has always been 'Yes.' For, many as were the promises of God, in Christ is the 'Yes' that fulfils them. Therefore, through Christ again, let the 'Amen' rise, through us, to the glory of God.
For this reason, then, I kneel before the Father-- From whom all 'fatherhood' in Heaven and on earth derives its name-- read more. And pray that, in proportion to the wealth of his glory, he will strengthen you with his power by breathing his Spirit into your inmost soul, So that the Christ, through your faith, may make his home within your hearts in love; And I pray that you, now firmly rooted and established, may, with all Christ's People, Have the power to comprehend in all its width and length and height and depth, And to understand--though it surpasses all understanding--the love of the Christ; and so be filled to the full with God himself. To him who, through his power which is at work within us, is able to do far more than anything that we can ask or conceive-- To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen.