43 Bible Verses about Knowledge, Of Jesus Christ

Jesus answered: "I am the Way, and the Truth, and the Life; no one ever comes to the Father except through me. If you had recognized me, you would have known my Father also; for the future you will recognize him, indeed you have already seen him." "Master, show us the Father," said Philip, "and we shall be satisfied."read more.
"Have I been all this time among you," said Jesus, "and yet you, Philip, have not recognized me? He who has seen me has seen the Father, how can you say, then, 'Show us the Father'? Do not you believe that I am in union with the Father, and the Father with me? In giving you my teaching I am not speaking on my own authority; but the Father himself, always in union with me, does his own work.

Everything has been committed to me by my Father; nor does any one fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him.

In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God;

"Where is your father, then?" they asked. "You know neither me nor my Father," replied Jesus. "If you had known me, you would have also known my Father."

I have made thee known to them, and will do so still; that the love that thou has had for me may be in their hearts, and that I may be in them also."

For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;read more.
And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven.

For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he 'took his seat at the right hand' of God's Majesty on high,

And they said to the woman: "It is no longer because of what you say that we believe in him, for we have heard him ourselves and know that he really is the Savior of the world."

Knowing their thoughts, Jesus exclaimed: "Why do your cherish such wicked thoughts? Which, I ask, is the easier?--to say 'Your sins are forgiven'? or to say 'Get up, and walk about'? But, that you may know that the Son of Man has power on earth to forgive sins"--then he said to the paralyzed man-- "Get up, take up your bed, and return to your home."read more.
The man got up and went to his home. When the crowd saw this, they were awe-struck, and praised God for giving such power to men.

Jesus, at once intuitively aware that they wee debating with themselves in this way, said to them: "Why are you debating in your minds about this? Which is easier?--to say to the paralyzed man, 'Your sins are forgiven'? or to say 'Get up, and take up your mat, and walk about'? But that you may know that the Son of Man has power to forgive sins on earth"--here he said to the paralyzed man--read more.
"To you I say, Get up, take up your mat, and return to your home." The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: "We have never seen anything like this!"

When Jesus became aware of the way in which they were debating, he turned to them and exclaimed: "What are you debating with yourselves? Which is the easier?--to say 'Your sins have been forgiven you'? or to say 'Get up, and walk about'? But that you may know that the Son of Man has power on earth to forgive sins"-- he spoke to the paralyzed man-- "To you I say, Get up, and take up your pallet, and go to your home."read more.
Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God. The people, one and all, were lost in amazement, and praised God; and in great awe they said: "We have seen marvelous things to-day!"

If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father."

Believe me," he said to them all, "when I say that I am in union with the Father and the Father with me, or else believe me on account of the work itself.

But, when the Helper comes, whom I will send to you from the Father--the Spirit of Truth, who comes from the Father--he will bear testimony to me;

Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says 'JESUS IS ACCURSED,' and that no one can say 'JESUS IS LORD,' except under the influence of the Holy Spirit.

He it is whose Coming was attested by means of Water and Blood--Jesus Christ himself; not by Water only, but by Water and by Blood. And there is the Spirit also to bear testimony, and the Spirit is Truth itself. It is a three-fold testimony-- that of the Spirit, the Water, and the Blood--and these three are at one.read more.
We accept the testimony of men, but God's testimony is still stronger; and there is the testimony of God--the fact that he has already borne testimony about his Son.

I am the Good Shepherd; and I know my sheep, and my sheep know me-- Just as the Father knows me and I know the Father--and I lay down my life for the sheep.

Jesus answered: "I am the Way, and the Truth, and the Life; no one ever comes to the Father except through me. If you had recognized me, you would have known my Father also; for the future you will recognize him, indeed you have already seen him." "Master, show us the Father," said Philip, "and we shall be satisfied."read more.
"Have I been all this time among you," said Jesus, "and yet you, Philip, have not recognized me? He who has seen me has seen the Father, how can you say, then, 'Show us the Father'? Do not you believe that I am in union with the Father, and the Father with me? In giving you my teaching I am not speaking on my own authority; but the Father himself, always in union with me, does his own work. Believe me," he said to them all, "when I say that I am in union with the Father and the Father with me, or else believe me on account of the work itself.

I no longer call you 'servants,' because a servant does not know what his master is doing; but I have given you the name of 'friends,' because I made known to you everything that I learned from my Father.

Then indeed I shall know Christ, and the power of his resurrection, and all that it means to share his sufferings,

and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever.

Yes, and for this very reason do your best to supplement your faith by goodness, goodness by knowledge, knowledge by self-control, self-control by endurance, endurance by piety, piety by brotherly affection, and brotherly affection by love.read more.
For, when these virtues are yours, in increasing measure, they prevent your being indifferent to, or destitute of, a fuller knowledge of our Lord Jesus Christ.

To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God.

And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.

Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord. It is through him that, by reason of our faith, we have obtained admission to that place in God's favor in which we not stand. So let us exult in our hope of attaining God's glorious ideal.

For it is through him that we, the Jews and the Gentiles, united in the one Spirit, are now able to approach the Father.

Do not let your hearts be troubled. Believe in God; believe also in me.

I have spoken to you in this way, so that in me you may find peace. In the world you will find trouble; yet, take courage! I have conquered the world."

He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.read more.
He came with the Good News of peace for you who were 'far off,' and of peace for those who were 'near'; For it is through him that we, the Jews and the Gentiles, united in the one Spirit, are now able to approach the Father.

My prayer is that the God of Jesus Christ our Lord, the all- glorious Father, may inspire you with wisdom and true insight through a fuller knowledge of himself; That your minds may be so enlightened that you may realize the hope given by God's Call, the wealth of the glory of his heritage among Christ's People,

And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger.

My sheep listen to my voice; I know them, and they follow me; And I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands.

I write this to you, that you may realize that you have found Immortal Life--you who believe in the Name of the Son of God.

Lost to all sense of shame, they have abandoned themselves to licentiousness, in order to practice every kind of impurity without restraint. But far different is the lesson you learned from the Christ-- if, that is, you really listened to him, And through union with him were taught the Truth, as it is to be found in Jesus.read more.
For you learned with regard to your former way of living that you must cast off your old nature, which, yielding to deluding passions, grows corrupt;

That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger.

If the world hates you, you know that it has first hated me. If you belonged to the world, the world would love its own. Because you do not belong to the world, but I have chosen you out of the world--that is why the world hates you. Remember what I said to you--'A servant is not greater than his master.' If they have persecuted me, they will also persecute you; if they have laid my Message to heart, they will lay yours to heart also.read more.
But they will do all this to you, because you believe in my Name, for they do not know him who sent me.

They will expel you from their Synagogues; indeed the time is coming when any one who kills you will think that he is making an offering to God. They will do this, because they have not learned to know the Father, or even me.

I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world.

And by this we know that we have learned to know him--by our laying his commands to heart. The man who says 'I know Jesus,' but does not lay his commands to heart, is a liar, and the Truth has no place in him; but, whenever a man lays his Message to heart, in that man the love of God has indeed reached its perfection. By this we know that we are in union with God--read more.
He who professes to maintain union with God is himself bound to live as Christ lived.

Not every one who says to me 'Master! Master!' will enter the Kingdom of Heaven, but only he who does the will of my Father who is in Heaven. On 'That Day' many will say to me 'Master, Master, was not it in your name that we taught, and in your name that we drove out demons, and in your name that we did many miracles?' And then I shall say to them plainly 'I never knew you. Go from my presence, you who live in sin.'

When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left.read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

If you love me, you will lay my commands to heart,

Remain united to me, and I will remain united to you. As a branch cannot bear fruit by itself, unless it remains united to the vine; no more can you, unless you remain united to me. I am the Vine, you are the branches. He that remains united to me, while I remain united to him--he bears fruit plentifully; for you can do nothing apart from me.