Reference: Ephesians
Morish
Ephesians. Ephe'sians
The inhabitants of Ephesus. Ac 19:28-35; 21:29.
Ephesians, Ephe'sians Epistle to the.
Paul first visited Ephesus on his way from Corinth to Syria: he did not stay then, but left Priscilla and Aquila there, who were afterwards joined by Apollos. Ac 18:18-24. Paul soon returned and stayed there two years. There was thus time for the saints to be grounded in the truth. The opposition was so great in the synagogue that Paul separated the disciples, and they met daily in the school of Tyrannus. The word grew mightily and prevailed. Ac 19:1-20.
In 1Co 15:32 Paul speaks of having fought with beasts at Ephesus, doubtless alluding to the strong opposition manifested towards him there by the Jews. In Ac 20:17, etc., Paul exhorts the elders of Ephesus, as overseers, to feed the church of God. He warns them that grievous wolves would enter in, and some from among themselves would speak perverse things to draw away disciples after them. As their resource he commends them to God and the word of His grace. Following this was the Epistle he wrote to them during the two years he was a prisoner at Rome.
In 1Ti 1:3 Paul says he had besought Timothy to abide at Ephesus, and to exhort them to teach no other doctrine, and not to give heed to fables and endless genealogies. In 2Ti 1:15 there is the sad intelligence that 'all they which are in Asia' (which must have included Ephesus) had 'turned away from' Paul, doubtless signifying that they had given up the truth as taught by Paul, and settled down with a lower standard. In 2Ti 4:12 Tychicus had been sent to Ephesus. The great care and watchfulness with which Paul laboured for their welfare is very manifest. In Re 2:1-7 we have the address to this church, in which much is said in their favour, though the solemn charge had also to be made that they had left their first love, and the warning is given that if they did not repent their candlestick would be removed.
The Epistle to the Ephesians is remarkable in setting forth the counsels of God with regard to His people as connected with Christ. It is from this standpoint that they are viewed, rather than that of their need as sinners, and how it has been met. This latter is developed in the Epistle to the Romans. The state of the Ephesian believers enabled them to receive a communication of such a nature as this Epistle, in which glorious unfoldings of the mind of God about His own are given in the greatest fulness.
The key note is struck in Eph 1:3, where God is blessed as "the God and Father of our Lord Jesus Christ"
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And Paul, abiding after this yet many days with the brethren, having taken leave of them, was sailing away to Syria, and with him Priscilla and Aquila; having shaven his head in Cenchrea; for he had a vow. And they came down to Ephesus, and he left them there; but he himself, entering into the synagogue, reasoned with the Jews. read more. And, though they asked him to remain a longer time with them, he consented not; but, taking leave of them, and saying, "I will return to you again, God willing," he sailed from Ephesus; and, landing at Cesarea, going up and saluting the assembly, he went down to Antioch. And, having spent some time there, he departed, going through the region of Galatia and Phrygia, in order, establishing all the disciples. Now a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus; and he was mighty in the Scriptures.
And it came to pass, while Apollos was in Corinth, that Paul, having passed through the upper districts, came to Ephesus, and found certain disciples; and he said to them, "Did ye receive the Holy Spirit, after having believed?" And they said to him, "Nay, we did not even hear whether there is a Holy Spirit." read more. And he said, "Into what, then, were ye immersed?" And they said, "Into John's immersion." And Paul said, "John immersed with an immersion of repentance, saying to the people that they should believe on Him coming after him; that is, on Jesus." And, having heard this, they were immersed into the name of the Lord Jesus; and, Paul having laid hands on them, the Holy Spirit came upon them, and they were speaking with tongues, and prophesying. And all the men were about twelve. And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading as to the things concerning the Kingdom of God. But, when some were hardening themselves and were disbelieving, speaking evil of the Way before the multitude, he, withdrawing from them, separated the disciples; reasoning daily in the school of Tyrannus. And this continued for two years; so that all those dwelling in Asia heard the word of the Lord, both Jews and Greeks. And God kept performing special miracles through the hands of Paul; So that there were even carried from his body to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out. But some also of the wandering Jews, exorcists, attempted to name over those having evil spirits the name of the Lord Jesus, saying, "I adjure you by the Jesus Whom Paul preaches." Now there were seven sons of one Sceva, a Jewish high priest, who did this. And the evil spirit, answering, said to them, "Jesus I know, and Paul I understand; but who are ye?" And the man in whom was the evil spirit, leaping upon them, and, overcoming them both, prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, who were dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of those who had believed were coming, confessing, and declaring their practices. A considerable number, moreover, of those who had practiced the curious arts, having brought together the books, were burning them in the presence of all; and they counted the prices of them, and found them fifty thousand pieces of silver. So mightily grew the word of God, and prevailed.
And, hearing this, and becoming full of wrath, they were crying aloud, saying, "Great is Diana of the Ephesians!" And the city was filled with the confusion; and they rushed with one accord into the theater, having seized Gaius and Aristarchus??acedonians??ellow-travelers of Paul. read more. And, Paul purposing to enter in unto the people, the disciples were not permitting him. And some also of the chief men of Asia, being his friends, sending to him, were beseeching him not to venture himself into the theater. Some, therefore, were crying one thing, and some another; for the assembly had become confused, and the greater part knew not for what cause they had come together. And they brought Alexander out of the crowd, the Jews thrusting him forward. And Alexander, waving his hand, wished to make defense to the people. But, when they perceived that he was a Jew, one voice arose from all, crying aloud for about two hours, "Great is Diana of the Ephesians!" But the town-clerk, having quieted the multitude, says, "Men of Ephesus, who, indeed, of men is there that does not know that the city of the Ephesians is temple-keeper of the great Diana, and of the image that fell down from Jupiter?
And, having sent from Miletus to Ephesus, he called for the elders of the assembly.
(For they had previously seen with him in the city Trophimus, the Ephesian, whom they were supposing that Paul brought into the temple).
If in human fashion I fought with wild beasts at Ephesus, what is the profit to me? If the dead rise not; "Let us eat and drink; for to-morrow we die."
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ;
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ;
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,
and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus;
in order that now might be made known to the principalities and authorities in the heavenly places, through the assembly, the manifold wisdom of God,
This, therefore, I say, and testify in the Lord, that ye no longer walk as the gentiles also walk, in the vanity of their mind,
because to us the struggle is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual forces of evil in the heavenly places.
As I exhorted you to continue in Ephesus, when I was journeying into Macedonia, that you might charge certain ones not to teach a different doctrine,
You know this, that all in Asia turned away from me; of whom are Phygellus and Hermogenes.
"To the angel of the assembly in Ephesus write these things," saith He Who holdeth the seven stars in His right hand, He Who walketh in the midst of the seven golden candlesticks: "I know your works and your toil, and your patience, and that you cannot bear evil men; and you tried those who call themselves apostles, and are not, and found them false; read more. and you have patience, and did bear for My name's sake, and have not grown weary. But I have it against you, that you left your first love. Remember, therefore whence you have fallen, and repent, and do your first works; or else I am coming to you, and will remove your candlestick out of its place, if you do not repent. But this you have, that you hate the works of the Nicolaitans, which I also hate. He that has an ear, let him hear what the Spirit saith to the assemblies. To him that overcomes, to him will I give to eat of the tree of life, which is in the Paradise of God.