55 Bible Verses about Paul, Life Of

though I myself have reasons for confidence in the flesh. If anyone else thinks he has reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;

So the commander came and said to him, "Tell me, are you a Roman citizen?" And he said, "Yes." The commander answered, "I bought this citizenship for a large sum." Paul said, "But I was born a citizen."

"I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today.

Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city; I beg you, let me speak to the people."

After this he left Athens and went to Corinth. And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He went to see them, and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers.

circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

And I said, 'Lord, they themselves know that in one synagogue after another I used to imprison and beat those who believed in you. When the blood of Stephen your witness was shed, I also was standing by and approving, and keeping the garments of those who were killing him.'

For you have heard of my former way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it;

Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed around him.read more.
And he fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" And he said, "Who are you, Lord?" And he said, "I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do." The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul got up from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, and in a vision he has seen a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much harm he has done to your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house. And after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately there fell from his eyes something like scales, and he regained his sight. And he got up and was baptized, and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus.

"I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today. I persecuted this Way to the death, binding and delivering into prison both men and women, as also the high priest and all the Council of the elders can testify. From them I also received letters to the brethren, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished.read more.
"As I made my journey and drew near to Damascus, about noon a bright light from heaven suddenly flashed around me. And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why do you persecute me?' And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth, whom you are persecuting.' And those who were with me saw the light, but did not hear the voice of the one who was speaking to me. And I said, 'What shall I do, Lord?' And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.' But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus. "A certain Ananias, a devout man according to the Law, and well spoken of by all the Jews who lived there, came to me, and standing near said to me, 'Brother Saul, receive your sight!' And at that very time I looked up at him. Then he said, 'The God of our fathers has appointed you to know his will and to see the Righteous One and to hear words from his mouth. For you will be a witness for him to all men of what you have seen and heard. Now why do you delay? Get up and be baptized, and wash away your sins, calling on his name.'

I myself was convinced that I ought to do many things to oppose the name of Jesus of Nazareth. And that is just what I did in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them. And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged against them, I persecuted them even to foreign cities.read more.
"On one of these journeys I was going to Damascus with the authority and commission of the chief priests. At midday, O King, I saw on the way a light from heaven, brighter than the sun, shining around me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.' And I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness to the things which you have seen of me, and also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

But when God, who had set me apart even from my mother's womb and called me through his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me, but I was let down in a basket through a window in the wall, and escaped his hands.

and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus. And immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God." All those who heard him were amazed, and said, "Is this not he who made havoc in Jerusalem of those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?"read more.
But Saul increased all the more in strength, and confounded the Jews who lived at Damascus by proving that this Jesus is the Christ. When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night, to kill him; but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.

When he came to Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. And he was with them moving about freely in Jerusalem, speaking out boldly in the name of the Lord.

And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him. But when the brethren learned of it, they brought him down to Caesarea and sent him off to Tarsus.

Then I went into the regions of Syria and Cilicia.

So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. So for a whole year they met with the church and taught great numbers of people; and the disciples were called Christians first in Antioch.

Now in the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after they had fasted and prayed, they laid their hands on them and sent them off.read more.
So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John as their helper. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus,

Now at Iconium they entered together into the Jewish synagogue, and so spoke that a great number believed, both of Jews and of Greeks.

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.read more.
But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage. We did not yield to them even for a moment, so that the truth of the gospel might remain with you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. All they asked was that we should continue to remember the poor, the very thing I was eager to do.

And this they did, sending it to the elders by Barnabas and Saul.

But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.read more.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter.

After some days Paul said to Barnabas, "Let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are." Barnabas wanted to take John, also called Mark, with them. But Paul kept insisting that they should not take along one who had deserted them in Pamphylia, and had not gone with them to the work.read more.
There arose such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left, being commended by the brethren to the grace of the Lord. And he went through Syria and Cilicia, strengthening the churches.

And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they came to Mysia, they tried to go into Bithynia, but the Spirit o Jesus did not allow them; so passing by Mysia, they went down to Troas.

A vision appeared to Paul in the night: a man of Macedonia was standing and begging him, and saying, "Come over to Macedonia and help us." When he had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis;read more.
and from there to Philippi, which is the leading city of the district of Macedonia, and a Roman colony. We stayed in this city some days;

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.

After this he left Athens and went to Corinth.

After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he had taken a vow. They came to Ephesus, and he left them there. Now he himself went into the synagogue and reasoned with the Jews. When they asked him to stay for a longer time, he declined;read more.
but on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch.

After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." And he said, "Into what then were you baptized?" They said, "Into John's baptism."read more.
Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was coming after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke with tongues and prophesied. There were about twelve men in all. And he entered the synagogue and for three months spoke boldly, arguing and persuading about the kingdom of God. But when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, and took the disciples with him, reasoning daily in the hall of Tyrannus. This took place for two years, so that all who lived in the province of Asia heard the word of the Lord, both Jews and Greeks. God did extraordinary miracles by the hands of Paul, so that handkerchiefs or aprons were even carried from his body to the sick, and diseases left them and the evil spirits went out.

If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."

But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

Because I was sure of this, I wanted to come to you first, so that you might have a double benefit. I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.

For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

I warned those who sinned in the past and all the others, and I warn them now while absent, as I did when present the second time, that if I come again I will not spare them

After the uproar had ceased, Paul sent for the disciples, and when he had exhorted them and taken his leave of them, he set out for Macedonia. When he had gone through those parts and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia.read more.
He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These went on ahead and were waiting for us at Troas. But we sailed away from Philippi after the Days of Unleavened Bread, and in five days came to them at Troas, where we stayed seven days.

Now when I came to Troas to preach the gospel of Christ and when a door was opened for me in the Lord, I still had no rest in my mind, because I did not find my brother Titus there. So I took my leave of them and went on to Macedonia.

But we sailed away from Philippi after the Days of Unleavened Bread, and in five days came to them at Troas, where we stayed seven days.

When we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. And having found a ship crossing over to Phoenicia, we went aboard and set sail. When we had come in sight of Cyprus, leaving it on the left we sailed to Syria, and landed at Tyre; for there the ship was to unload its cargo.read more.
And having sought out the disciples, we stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem. And when our days there were ended, we left and started on our journey, while they all, with wives and children, brought us on our way until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went on board the ship, and they returned home. When we had finished the voyage from Tyre, we arrived at Ptolemais; and we greeted the brethren and stayed with them for a day. On the next day we left and came to Caesarea, and entering the house of Philip the evangelist, who was one of the seven, we stayed with him.

Now, however, I am going to Jerusalem with aid for the saints. For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.

When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, stirred up all the crowd and laid hands on him, crying out, "Men of Israel, help! This is the man who is teaching all men everywhere against our people and our law and this place; and besides he also brought Greeks into the temple, and he has defiled this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.read more.
Then all the city was aroused, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the gates were shut. While they were trying to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. Then the commander came up and arrested him, and ordered him to be bound with two chains. He inquired who he was and what he had done. Some in the crowd shouted one thing, and some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.

When it was day, the Jews formed a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. There were more than forty who formed this plot. They went to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul.read more.
You therefore, along with the council, give notice now to the commander to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near." But the son of Paul's sister heard of their ambush, and he went and entered the barracks and told Paul. Paul called one of the centurions and said, "Take this young man to the commander; for he has something to tell him." So he took him and brought him to the commander and said, "Paul the prisoner called me and asked me to bring this young man to you, since he has something to tell you." The commander took him by the hand, and going aside asked him privately, "What is it that you have to tell me?" And he said, "The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him. But do not yield to them; for more than forty of them are waiting in ambush for him, having bound themselves by an oath neither to eat nor drink until they have killed him; and now they are ready, waiting for the promise from you."

Then he called two of the centurions and said, "At the third hour of the night get ready two hundred soldiers with seventy horsemen and two hundred spearmen to go as far as Caesarea. Also provide mounts for Paul to ride, and bring him safely to Felix the governor." And he wrote a letter having this form:read more.
"Claudius Lysias, to His Excellency, Governor Felix: greetings. This man was seized by the Jews, and was about to be killed by them, when I came upon them with the troops and rescued him, having learned that he was a Roman citizen. And desiring to know the charge for which they were accusing him, I brought him down to their council. I found that he was accused over questions about their Law, but there was no accusation against him deserving death or imprisonment. And when I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you." So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. But the next day, leaving the horsemen to go on with him, they returned to the barracks. When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him. When he had read the letter, he asked from what province he was, and when he learned that he was from Cilicia, he said, "I will hear you when your accusers arrive also." And he commanded him to be kept in Herod's Praetorium.

Then he gave orders to the centurion for him to be kept in custody but have some freedom, and not to prevent any of his friends from ministering to his needs. But some days later Felix came with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus. But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, "Go away for the present, and when I find time I will summon you."read more.
At the same time, he was hoping that money would be given him by Paul. So he sent for him often and conversed with him. But when two years had passed, Felix was succeeded by Porcius Festus, and desiring to do the Jews a favor, Felix left Paul in prison.

Festus then, three days after arriving in the province, went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews brought charges against Paul; and they urged him, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.read more.
Festus answered that Paul was being kept at Caesarea, and that he himself intended to go there shortly. "Therefore," he said, "let the men of authority among you go there with me, and if there is anything wrong about the man, let them prosecute him." After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought. And when Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove. Paul said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all." But Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?" But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of the charges brought against me is true, no one can hand me over to them. I appeal to Caesar." Then when Festus had conferred with his council, he answered, "You have appealed to Caesar, to Caesar you shall go."

When it was decided that we would sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan cohort named Julius. And embarking in a ship from Adramyttium, which was about to sail to the ports along the coast of Asia, we put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends and be cared for.read more.
We put out to sea from there and sailed under the lee of Cyprus, because the winds were against us. When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. When we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not allow us to go farther, we sailed under the lee of Crete, off Salmone. We sailed along it with difficulty and came to a place called Fair Havens, near which was the city of Lasea. As much time had been lost, and the voyage was now dangerous because the fast had already gone by, Paul advised them, and said to them, "Men, I perceive that the voyage will be with injury and great loss, not only of the cargo and the ship, but also of our lives." But the centurion was more persuaded by the pilot and the owner of the ship than by what was being said by Paul. Because the harbor was not suitable to winter in, the majority reached a decision to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there. When a gentle south wind came up, supposing that they had obtained their purpose, they weighed anchor and began sailing along Crete, close inshore. But before very long there rushed down from the land a violent wind, called the northeaster; and when the ship was caught in it and could not face the wind, we gave way to it and were driven along. And running under the lee of a small island called Cauda, we were scarcely able to secure the boat. After they had hoisted it up, they used supporting cables to undergird the ship; and fearing that they might run aground on the shallows of Syrtis, they lowered the sea anchor and in this way let themselves be driven along. The next day as we were being violently storm-tossed, they began to throw the cargo overboard; and on the third day they threw the ship's tackle overboard with their own hands. When neither sun nor stars appeared for many days, and no small storm was raging on us, all hope of our being saved was finally abandoned. When they had gone a long time without food, then Paul stood up among them and said, "Men, you should have followed my advice and not to have set sail from Crete and incurred this damage and loss. Yet now I urge you to keep up your courage; for there will be no loss of life among you, but only of the ship. For this very night an angel of the God to whom I belong and whom I serve stood before me, and he said, 'Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who sail with you.' So keep up your courage, men, for I have faith in God that it will happen exactly as I have been told. But we must run aground on some island." But when the fourteenth night came, as we were being driven across the Adriatic Sea, about midnight the sailors began to sense that they were approaching land. They took soundings and found it to be twenty fathoms; and a little farther on they took soundings again and found it to be fifteen fathoms.

After three months we set sail in a ship which had wintered in the island, an Alexandrian ship, with the Twin Brothers as figurehead. After we put in at Syracuse, we stayed there for three days. From there we sailed around and arrived at Rhegium, and a day later a south wind sprang up, and on the second day we came to Puteoli.read more.
There we found some brethren, and were invited to stay with them for seven days. And so we came to Rome. And the brethren, when they heard of us, came from there as far as the Forum of Appius and Three Taverns to meet us. When Paul saw them, he thanked God and took courage. And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him.

As I urged you when I went into Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,

When you come, bring the cloak that I left with Carpus at Troas, and the books, especially the parchments.

For this reason I left you in Crete, that you might straighten out what was left unfinished, and appoint elders in every town as I directed you,

When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.