Reference: Fig
American
The fig tree is common in Palestine and the East, and flourishes with the greatest luxuriance in those barren and stony situations where little else will grow. Its large size, and its abundance of five-lobed leaves, render it a pleasant shade tree; and its fruit furnished a wholesome food, very much used in all the lands of the Bible. Thus it was a symbol of peace and plenty, 1Ki 4:25; Mic 4:4; Zec 3:10; Joh 1:49-51. Figs are of two sorts, the "baccore," and the "kermouse." The black and white boccore, or early fig, is produced in June; thought the kermouse, the fig properly so called, which is preserved, and made up into cakes, is rarely ripe before August. There is also a long dark-colored kermouse, that sometimes hangs upon the trees all winter.
The fruit of the fig tree is one of the delicacies of the East, and is very often spoken of in Scripture. The early fig was especially prized, Isa 28:4; Jer 24:2; Na 3:12, though the summer fig is most abundant, 2Ki 20:7; Isa 38:21. It is a peculiarity of the fig tree that its fruit begins to appear before the leaves, and without any show of blossoms. It has, indeed, small and hidden blossoms, but the passage in Hab 3:17, should read, according to the original Hebrew, "Although the fig tree should not bear," instead of "blossom." Its leaves come so late in the spring as to justify the words of Christ, "Ye know that summer is nigh," Mt 24:32; Song 2:13. The fresh fruit is shaped like a pear. The dried figs of Palestine were probably like those which are brought to our own country; sometimes, however, they are dried on a string. We likewise read of "cakes of figs," 1Sa 25:18; 2Ki 20:7; 1Ch 12:40. These were probably formed by pressing the fruit forcibly into baskets or other vessels, so as to reduce them to a solid cake or lump. In this way dates are still prepared in Arabia.
The barren fig tree which was withered at our Savior's word, as an awful warning to unfruitful professors of religion, seems to have spent itself in leaves. It stood by the wayside, free to all; and as the time for stripping the trees of their fruit had not come, Mr 11:14, it was reasonable to expect to find it covered with figs in various stages of growth. Yet there was "nothing thereon, but leaves only," Mt 21:19.
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Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
Isaiah said, "Take a cake of figs." They took and laid it on the boil, and he recovered.
The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." Lover
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
Now Isaiah had said, "Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover."
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.
All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
For though the fig tree doesn't flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!" Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!" read more. He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
Easton
First mentioned in Ge 3:7. The fig-tree is mentioned (De 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1Ki 4:25; Mic 4:4; Zec 3:10). Figs were used medicinally (2Ki 20:7), and pressed together and formed into "cakes" as articles of diet (1Sa 30:12; Jer 24:2).
Illustration: Branch of Fig-Tree
Our Lord's cursing the fig-tree near Bethany (Mr 11:13) has occasioned much perplexity from the circumstance, as mentioned by the evangelist, that "the time of figs was not yet." The explanation of the words, however, lies in the simple fact that the fruit of the fig-tree appears before the leaves, and hence that if the tree produced leaves it ought also to have had fruit. It ought to have had fruit if it had been true to its "pretensions," in showing its leaves at this particular season. "This tree, so to speak, vaunted itself to be in advance of all the other trees, challenged the passer-by that he should come and refresh himself with its fruit. Yet when the Lord accepted its challenge and drew near, it proved to be but as the others, without fruit as they; for indeed, as the evangelist observes, the time of figs had not yet arrived. Its fault, if one may use the word, lay in its pretensions, in its making a show to run before the rest when it did not so indeed" (Trench, Miracles).
The fig-tree of Palestine (Ficus carica) produces two and sometimes three crops of figs in a year, (1) the bikkurah, or "early-ripe fig" (Mic 7:1; Isa 28:4; Ho 9:10, R.V.), which is ripe about the end of June, dropping off as soon as it is ripe (Na 3:12); (2) the kermus, or "summer fig," then begins to be formed, and is ripe about August; and (3) the pag (plural "green figs," Song 2:13; Gr. olynthos, Re 6:13, "the untimely fig"), or "winter fig," which ripens in sheltered spots in spring.
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The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.
a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;
They gave him a piece of a cake of figs, and two clusters of raisins. when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.
Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
Isaiah said, "Take a cake of figs." They took and laid it on the boil, and he recovered.
The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." Lover
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.
But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.
Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.
All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.
Fausets
tenah, from ta'an "to stretch out" its branches. The Ficus Carica (Carla being famed for figs) of Linnaeus. Under its appropriate covert Nathanael found that solitude and shade which suited his earnest communion with God (Joh 1:48). Adam and Eve used its leaves to cover their shame and nakedness; Nathanael to lay bore his soul "without guile" before God. Mount Olivet is still famed for its figtrees as of old. "To sit under one's own vine and figtree" was the proverb for peace and prosperity; so under Solomon (1Ki 4:25); type of the true Solomon, Prince of peace, and of His coming millennial reign (Mic 4:4; Zec 3:10); men will be safe in the open field as in the house. The early ripe fig is "the hasty fruit" (Isa 28:4), Hebrew bikurah, Spanish bokkore. Figs usually ripened in August; earlier ones in June.
Esteemed a delicacy (Jer 24:2; Ho 9:10; Mic 7:1): "when he that looketh upon it seeth, while it is yet in his hand, he eateth it up"; it looks so tempting he instantly swallows it; so the Assyrian conqueror Shalmaneser shall not merely conquer, but with impatient avidity destroy Samaria. The unripe fig (pag) hangs through the winter and ripens in the spring about Easter (Song 2:13). Beth-phage, "house of green figs," is derived from it. Figs were compressed into the form of round cakes for keeping (1Sa 25:18), debeelim. They were used as a plaster for boils (Isa 38:21); God can make the most ordinary means effectual. The difficulty in Mr 11:12 is solved thus: the leaves on the "one" figtree, when all others were bore, caught Jesus' eye "afar off"; as the fruit precedes the leaves, naturally He might have expected, for satisfying His hunger, figs from a tree with such a precocious show of leaf, even though the season of figs was not yet come.
It was the unseasonable display of leaves which led Him to come and see "if haply (if as might naturally be expected) He might find anything thereon." Similarly the Jews (for it was an acted parable) had the show of religion before the. general time of religious privileges; but that was all, the fruit of real love which ought to precede the profession was wanting. The "for" expresses the unseasonableness of the leaves. "He found nothing but leaves (i.e. He found no figs); FOR the time of figs was not yet." Mark states why no fruit was found, "for," etc. The reason why it ought to have had fruit is left for us to infer, namely, its abnormal precocious leaves, which Christ had a right to expect would be accompanied with abnormal fruit, for the fig fruit precedes the leaf. Christ cursed it, not because it was fruitless, (for the season of figs was not yet, and if it had been leafless He would not have sought fruit on it,) but because it was false to its high pretensions.
Thomson (The Land and the Book) says that in a sheltered spot figs of an early kind may occasionally be found ripe as soon as the beginning of April, the time of Christ's cursing the fig tree. In Mt 21:19 it is "one fig tree," standing out an exception to all the rest. The Jews' sin was, they were singled out by God from all nations (Am 3:2), and had the Tower to bring forth the leaves of precocious profession but not the will to bring forth the fruit of faith and love. The sheltering hillside of Olivet had protected it, the sunlight had cherished it, and the dews of heaven watered it; but precocious leaves were the only result.
Compare Isaiah 5 as to God's care of Israel; the only result was not merely unfruitfulness but deceptiveness, "the rustling leaves of a religious profession, barren traditions of the Pharisees, and vain exuberance of words without the good fruit of works" (Wordsworth); ostentatious promise of antedating the Gentile church in fruit, without performance; pretentious show and hypocrisy. Fig trees overhanging the road from Jerusalem to Bethany still grow out of the rocks of the mountain which, the Lord said, faith could remove to the distant sea (Mt 21:21). On Olivet too was spoken the parable of the budding fig tree, the sign of coming summer (Lu 21:29-30). The August figs are the sweetest and best.
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Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." Lover
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
Now Isaiah had said, "Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover."
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.
"You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins."
But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.
Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.
In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.
Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.
The next day, when they had come out from Bethany, he was hungry.
He told them a parable. "See the fig tree, and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near.
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Hastings
(te'
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Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
They gave him a piece of a cake of figs, and two clusters of raisins. when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.
Isaiah said, "Take a cake of figs." They took and laid it on the boil, and he recovered.
The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." Lover
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
They shall eat up your harvest, and your bread, [which] your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.
But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.
Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.
For though the fig tree doesn't flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
Now in the morning, as he returned to the city, he was hungry. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away. read more. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
The next day, when they had come out from Bethany, he was hungry. Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
As they passed by in the morning, they saw the fig tree withered away from the roots. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near; even so you also, when you see these things coming to pass, know that it is near, at the doors. read more. Most certainly I say to you, this generation will not pass away until all these things happen. Heaven and earth will pass away, but my words will not pass away. But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
He told them a parable. "See the fig tree, and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. read more. Even so you also, when you see these things happening, know that the Kingdom of God is near. Most certainly I tell you, this generation will not pass away until all things are accomplished. Heaven and earth will pass away, but my words will by no means pass away.
The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.