Reference: Gilead
Easton
hill of testimony, (Ge 31:21), a mountainous region east of Jordan. From its mountainous character it is called "the mount of Gilead" (Ge 31:25). It is called also "the land of Gilead" (Nu 32:1), and sometimes simply "Gilead" (Ps 60:7; Ge 37:25). It comprised the possessions of the tribes of Gad and Reuben and the south part of Manasseh (De 3:13; Nu 32:40). It was bounded on the north by Bashan, and on the south by Moab and Ammon (Ge 31:21; De 3:12-17). "Half Gilead" was possessed by Sihon, and the other half, separated from it by the river Jabbok, by Og, king of Bashan. The deep ravine of the river Hieromax (the modern Sheriat el-Mandhur) separated Bashan from Gilead, which was about 60 miles in length and 20 in breadth, extending from near the south end of the Lake of Gennesaret to the north end of the Dead Sea. Abarim, Pisgah, Nebo, and Peor are its mountains mentioned in Scripture.
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He fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.
He fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.
When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched [their tents] in the hill country of Gilead.
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a [good] one for livestock.
So Moses gave Gilead to [the clan of] Machir son of Manasseh, and they settled in it.
"At that time we took possession of this land. I gave to the Reubenites and Gadites [the area extending] from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.
I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair's Villages, as it is today. read more. I gave Gilead to Machir, and I gave to the Reubenites and Gadites [the area extending] from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
Gilead is Mine, Manasseh is Mine, and Ephraim is My helmet; Judah is My scepter.
Fausets
("a hard rocky region".) The mountainous range and the region E. of Jordan are meant by "mount Gilead," not some one mountain. Bashan ("soft level soil"), a fertile plateau, bounds it on the N.; the Arabian table land on the E.; Moab and Ammon on the S. (De 3:12-17); Jordan on the W.; Hieromax river (now Sheriat'el Mandhur) divides it from Bashan. The Jabbok divided Og's northern half of Gilead (now Jebel Ajlun) from Sihon's southern half (now Belka.). The valley of Heshbon was probably Gilead's southern bound. Mishor, "a table land," is used to denote the plateau S. and E. of Gilead. Thus Bezer was in the country of the Mishor ("plain country," KJV De 4:43), the smooth downs of Moab contrasting with the higher districts of Bashan northwards and the rugged country W. of the Jordan.
One prominent peak is still called Jebel Jil'ad, "mount Gilead," the probable site of Ramath Mizpeh (Jos 13:26), and the "Mizpeh of Gilead" from whence Jephthah passed over to Ammon (Jg 11:29), an admirable place for assembling forces for war. Es-Salt, a town close by, is on the site of "Ramoth Gilead," the city of refuge in Gad. The mountains of Gilead, 2,000 or 3,000 ft. high, appear still more elevated from the W. owing to the depression of the Jordan valley 1,000 ft., and resemble a massive wall along the horizon; but when ascended they present a" wide table land tossed about in wild confusion of undulating downs, clothed with rich grass and magnificent forests, and broken by three deep defiles, those of the Jarmuk, Jabbok, and Arnon" (Stanley, Sinai and Palestine)
The high Arabian plateau makes them look low from the E. Pasturage abounds in Gilead more than in western Palestine, from whence Reuben and Gad chose it for their numerous flocks and herds (Numbers 32). The physical nature of the country affected the character of its people, who ever retained nomadic pastoral habits. Gad, which lay S. and W. by Jordan, stretching N. as far as the sea of Galilee.) (See GAD.) Manasseh lay N. and E., and stretched S. to Mahanaim. Gilead's isolation kept its people in the background in Israel's history. Its aromatic spices and balm were exported to Egypt (Ge 37:25; Jer 8:22). Chedorlaomer attacked the giant Zuzim in Ham, i.e. probably Gilead; having first attacked the Rephaim in Ashteroth Karnaim, now the Hauran, afterward the Emim in Shaveh Kiriathaim, the country subsequently of Moab. In Gilead Saul's son at Mahanaim tried to gain his father's throne (2Sa 2:8-9).
Here David found shelter and hospitality while fleeing from Absalom (2Sa 17:22,27-29). Elijah the Tishbite was of Gilead, and in garb, abruptness, and active energy reflected his country's characteristics. Being a border land, it was exposed to the marauding tribes of the desert (Jos 17:1), and Ramoth Gilead was thought the eastern key of Palestine (1Ki 22:3-6). (See RAMOTH GILEAD.) Twice our Lord withdrew to the trans-jordanic hills: after His baptism; again just before His last stay at Jerusalem (Joh 10:39-40). At Pella in the same region the disciples found the refuge from the siege of Jerusalem which their Lord had told them of beforehand; Cestius Gallus having providentially retired, and so given them the opportunity of fleeing (Mt 24:15-16).
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Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
"At that time we took possession of this land. I gave to the Reubenites and Gadites [the area extending] from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. read more. Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair's Villages, as it is today. I gave Gilead to Machir, and I gave to the Reubenites and Gadites [the area extending] from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
Bezer in the wilderness on the plateau land, belonging to the Reubenites; Ramoth in Gilead, belonging to the Gadites; or Golan in Bashan, belonging to the Manassites.
from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
This was the allotment for the tribe of Manasseh as Joseph's firstborn. Gilead and Bashan came to Machir, the firstborn of Manasseh and the father of Gilead, who was a man of war.
The Spirit of the Lord came on Jephthah, who traveled through Gilead and Manasseh, and then through Mizpah of Gilead. He crossed over to the Ammonites from Mizpah of Gilead.
Abner son of Ner, commander of Saul's army, took Saul's son Ish-boshethand moved him to Mahanaim. He made him king over Gilead, Asher, Jezreel, Ephraim, Benjamin-over all Israel.
So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one who had not crossed the Jordan.
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, and pottery items. [They also brought] wheat, barley, flour, roasted grain, beans, lentils, read more. honey, curds, sheep, and cheese from the herd for David and the people with him to eat. They had reasoned, "The people must be hungry, exhausted, and thirsty in the desert."
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?" So he asked Jehoshaphat, "Will you go with me to fight Ramoth-gilead?" Jehoshaphat replied to the king of Israel, "I am as you are, my people as your people, my horses as your horses." read more. But Jehoshaphat said to the king of Israel, "First, please ask what the Lord's will is." So the king of Israel gathered the prophets, about 400 men, and asked them, "Should I go against Ramoth-gilead for war or should I refrain?" They replied, "March up, and the Lord will hand it over to the king."
Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) , "then those in Judea must flee to the mountains!
Then they were trying again to seize Him, yet He eluded their grasp. So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there.
Hastings
1. A person (or personified sept), son of the Manassite Machir (Nu 26:29; 1Ch 2:21), and grandfather of Zelophehad (Nu 27:1). See No. 4 below. 2. A Gadite, son of Michael (1Ch 5:14). 3. A mountain mentioned in Jg 7:3 in an order of Gideon's to his followers, 'Whosoever is fearful
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Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
Manasseh's descendants: the Machirite clan from Machir. Machir fathered Gilead; the Gileadite clan from Gilead.
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Jair, a descendant of Manasseh, went and captured their villages, which he renamed Jair's Villages.
Gilead remained beyond the Jordan. Dan, why did you linger at the ships? Asher remained at the seashore and stayed in his harbors.
Now announce in the presence of the people: 'Whoever is fearful and trembling may turn back and leave Mount Gilead.' " So 22,000 of the people turned back, but 10,000 remained.
[that] four days each year the young women of Israel would commemorate the daughter of Jephthah the Gileadite.
All the Israelites from Dan to Beer-sheba and from the land of Gilead came out, and the community assembled as one body before the Lord at Mizpah.
Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul, however, was still at Gilgal, and all his troops were gripped with fear.
He made him king over Gilead, Asher, Jezreel, Ephraim, Benjamin-over all Israel.
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim
Barzillai the Gileadite had come down from Rogelim and accompanied the king to the Jordan River to see him off at the Jordan.
They went to Gilead and to the land of the Hittites and continued on to Dan-jaan and around to Sidon.
Ben-geber, in Ramoth-gilead (he had the villages of Jair son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, 60 great cities with walls and bronze bars);
Now Elijah the Tishbite, from the Gilead settlers, said to Ahab, "As the Lord God of Israel lives, I stand before Him, and there will be no dew or rain during these years except by my command!"
from the Jordan eastward, all the land of Gilead-the Gadites, the Reubenites, and the Manassites-from Aroer which is by the Arnon Valley through Gilead to Bashan.
Then his officer, Pekah son of Remaliah, conspired against him and struck him down, as well as Argob and Arieh, in Samaria at the citadel of the king's palace. There were 50 Gileadite men with Pekah. He killed Pekahiah and became king in his place.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
These were the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.
and from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, the descendants of Barzillai- who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.
and from the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai-who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.
Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and the hill of frankincense.
Turn your eyes away from me, for they captivate me. Your hair is like a flock of goats streaming down from Gilead.
Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?
Go up to Gilead and get balm, Virgin Daughter Egypt! You have multiplied remedies in vain; there is no healing for you.
Gilead is a city of evildoers, tracked with bloody footprints.
Since Gilead is full of evil, they will certainly come to nothing. They sacrifice bulls in Gilgal; even their altars will be like heaps of rocks on the furrows of a field.
The Lord says: I will not relent from punishing Damascus for three crimes, even four, because they threshed Gilead with iron sledges.
The Lord says: I will not relent from punishing the Ammonites for three crimes, even four, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
Morish
Gilead. Gil'ead
The district on the east of the Jordan, extending from the river Yarmouk, a little south of the Sea of Galilee, to the north corner of the Dead Sea. It fell to the lot of Gad, except its northern part, which, where it joined Bashan, was possessed by Manasseh. It is a mountainous district, which accounts for some part of it being called 'the mount of Gilead' in Ge 31:21-25. Some of the mountains are 2,000 to 3,500 feet high, but from the west they look much higher because of the depression of the Jordan valley. Pasturage abounds in Gilead, and accounts for Gad and the others choosing it for their cattle. The district is divided into north and south by the river Jabbok (Zerka). The northern part is cultivated and has numerous villages; but the southern is mostly held by nomadic tribes, with but little cultivation, and having but one inhabited town now, called es Salt, 32 2' N, 35 42' E.
In the days of Ahab Ramoth-gilead was in possession of the Syrians, which was followed by all Gilead and Moab falling into their hands. 1Ki 22:3; 2Ki 10:32-33. This was followed by Tiglath-pileser conquering the region, and carrying the Israelites into captivity. 2Ki 15:29; 1Ch 5:26. In the restoration of Israel their border eastward will extend to Damascus and Gilead. Eze 47:18. This ancient possession will thus be brought into blessing. The Ishmaelites who bought Joseph were travelling with balm and myrrh from Gilead. Ge 37:25. The balm of Gilead was proverbial for its healing virtues. Jer 8:22; 46:11.
Gilead. Gil'ead
1. Son of Machir and grandson of Manasseh. Nu 26:29-30; 27:1; 36:1; Jos 17:1,3; 1Ch 2:21,23; 7:14,17.
2. Father of Jephthah. Jg 11:1-2.
3. Son of Michael of the family of Gad. 1Ch 5:14.
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He fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. On the third day Laban was told that Jacob had fled. read more. So he took his relatives with him, pursued Jacob for seven days, and overtook him at Mount Gilead. But God came to Laban the Aramean in a dream at night. "Watch yourself!" God warned him. "Don't say anything to Jacob, either good or bad." When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched [their tents] in the hill country of Gilead.
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
Manasseh's descendants: the Machirite clan from Machir. Machir fathered Gilead; the Gileadite clan from Gilead. These were Gilead's descendants: the Iezerite clan [from] Iezer; the Helekite clan from Helek;
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families.
This was the allotment for the tribe of Manasseh as Joseph's firstborn. Gilead and Bashan came to Machir, the firstborn of Manasseh and the father of Gilead, who was a man of war.
Now Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Jephthah the Gileadite was a great warrior, but he was the son of a prostitute, and Gilead was his father. Gilead's wife bore him sons, and when they grew up, they drove Jephthah out and said to him, "You will have no inheritance in our father's house, because you are the son of another woman."
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?"
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
These were the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.
Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?
Go up to Gilead and get balm, Virgin Daughter Egypt! You have multiplied remedies in vain; there is no healing for you.
On the east side it will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel; you will measure from the [northern] border to the eastern sea. This will be the eastern side.
Smith
Gil'e-ad
(rocky region).
1. A mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon.
Ge 31:21; De 3:12-17
It is sometimes called "Mount Gilead,"
sometimes "the land of Gilead,"
and sometimes simply "Gilead."
The name Gilead, as is usual in Palestine, describes the physical aspect of the country: it signifies "a hard rocky region." The mountains of Gilead, including Pisgah, Abarim and Peor, have a real elevation of from 2000 to 3000 feet; but their apparent elevation on the western side is much greater, owing to the depression of the Jordan valley, which averages about 3000 feet. Their outline is singularly uniform, resembling a massive wall running along the horizon. Gilead was specially noted for its balm collected from "balm of Gilead" trees, and worth twice its weight in silver.
2. Possibly the name of a mountain west of the Jordan, near Jezreel.
We are inclined, however, to think that the true reading in this place should be GILBOA.
See Gilboa
3. Son of Machir, grandson of Manasseh.
4. The father of Jephthah.
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He fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.
When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched [their tents] in the hill country of Gilead.
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
Manasseh's descendants: the Machirite clan from Machir. Machir fathered Gilead; the Gileadite clan from Gilead. These were Gilead's descendants: the Iezerite clan [from] Iezer; the Helekite clan from Helek;
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a [good] one for livestock.
"At that time we took possession of this land. I gave to the Reubenites and Gadites [the area extending] from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. read more. Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair's Villages, as it is today. I gave Gilead to Machir, and I gave to the Reubenites and Gadites [the area extending] from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
Now announce in the presence of the people: 'Whoever is fearful and trembling may turn back and leave Mount Gilead.' " So 22,000 of the people turned back, but 10,000 remained.
Jephthah the Gileadite was a great warrior, but he was the son of a prostitute, and Gilead was his father. Gilead's wife bore him sons, and when they grew up, they drove Jephthah out and said to him, "You will have no inheritance in our father's house, because you are the son of another woman."
Gilead is Mine, Manasseh is Mine, and Ephraim is My helmet; Judah is My scepter.
Watsons
GILEAD, the name given to the monument erected by Laban and Jacob, in testimony of a mutual covenant and agreement, Ge 31:47-48. Hence the hill upon which it was erected, was called Mount Gilead, Song 4:1; 6:5; Jer 50:19. The mountains of Gilead were part of that ridge of mountains which extend from Mount Lebanon southward, on the east of the Holy land; they gave their name to the whole country which lies on the east of the sea of Galilee, and included the mountainous region called in the New Testament Trachonitis. The Scripture speaks of the balm of Gilead, Jer 8:22; 46:11; 51:8. The merchants who bought Joseph came from Gilead, and were carrying balm into Egypt, Ge 37:25. See BALM.
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Laban named the mound Jegar-sahadutha, but Jacob named it Galeed. Then Laban said, "This mound is a witness between me and you today." Therefore the place was called Galeed,
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
How beautiful you are, my darling. How very beautiful! Behind your veil, your eyes are doves. Your hair is like a flock of goats streaming down Mount Gilead.
Turn your eyes away from me, for they captivate me. Your hair is like a flock of goats streaming down from Gilead.
Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?
Go up to Gilead and get balm, Virgin Daughter Egypt! You have multiplied remedies in vain; there is no healing for you.
I will return Israel to his grazing land, and he will feed on Carmel and Bashan; he will be satisfied in the hill country of Ephraim and of Gilead.
Suddenly Babylon fell and was shattered. Wail for her; get balm for her wound- perhaps she can be healed.