Reference: Hamor
Hastings
Some think that the name points to a totem clan, such as there is reason to believe existed among the early Canaanite, and other Semitic, peoples. He is 'the father of Shechem' (Ge 33:19-20; Jos 24:32; Jg 9:28); but in the first and last two of these passages, the inhabitants of Shechem are called 'the sons of Hamor' and 'the men of Hamor.' It would seem, therefore, that Hamor is not to be considered an historical individual, but the eponymous ancestor of the Hamorites [cf. 'the sons of Heth' = the Hittites, Ge 23:3], who were a branch of the Hivites (Ge 34:2); and 'the father of Shechem' means the founder of the place Shechem (cf. 1Ch 2:50 f.).
Ge 34 contains a composite narrative. According to p (Ge 34:1-2 a, Ge 34:4,6,8-10,13-18,20-25 (partly) Ge 34:27-29), Hamor negotiates with Jacob and his sons for the marriage of Shechem and Dinah, with the object of amalgamating the two peoples; circumcision is imposed by the sons of Jacob upon the whole Hamorite tribe, and then they attack the city, slaying all the males and carrying off the whole of the spoil. In the remaining verses of the chapter, the earlier narrative (Jahwist) pictures a much smaller personal affair, in which Shechem loves, and is ready to marry, Dinah; he only is circumcised, and he and Hamor alone are slain by Simeon and Levi
See Verses Found in Dictionary
So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,
And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents. And there he put up an altar, naming it El, the God of Israel.
Now Dinah, the daughter whom Leah had by Jacob, went out to see the women of that country. And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had connection with her.
And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had connection with her.
But Hamor said to them, Shechem, my son, is full of desire for your daughter: will you then give her to him for a wife? And let our two peoples be joined together; give your daughters to us, and take our daughters for yourselves. read more. Go on living with us, and the country will be open to you; do trade and get property there.
But the sons of Jacob gave a false answer to Shechem and Hamor his father, because of what had been done to Dinah their sister. And they said, It is not possible for us to give our sister to one who is without circumcision, for that would be a cause of shame to us: read more. But on this condition only will we come to an agreement with you: if every male among you becomes like us and undergoes circumcision; Then we will give our daughters to you and take your daughters to us and go on living with you as one people. But if you will not undergo circumcision as we say, then we will take our daughter and go. And their words were pleasing to Hamor and his son Shechem.
Then Hamor and Shechem, his son, went to the meeting-place of their town, and said to the men of the town, It is the desire of these men to be at peace with us; let them then go on living in this country and doing trade here, for the country is wide open before them; let us take their daughters as wives and let us give them our daughters. read more. But these men will make an agreement with us to go on living with us and to become one people, only on the condition that every male among us undergoes circumcision as they have done. Then will not their cattle and their goods and all their beasts be ours? so let us come to an agreement with them so that they may go on living with us. Then all the men of the town gave ear to the words of Hamor and Shechem his son; and every male in the town underwent circumcision. But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death.
And the sons of Jacob came on them when they were wounded and made waste the town because of what had been done to their sister; They took their flocks and their herds and their asses and everything in their town and in their fields, read more. And all their wealth and all their little ones and their wives; everything in their houses they took and made them waste.
Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. read more. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.
For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.
And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
And Gaal, the son of Ebed, said, Who is Abimelech and who is Shechem, that we are to be his servants? Is it not right for the son of Jerubbaal and Zebul his captain to be servants to the men of Hamor, the father of Shechem? But why are we to be his servants?
The sons of Hur, the oldest son of Ephrathah; Shobal, the father of Kiriath-jearim,
And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house.