Reference: High place
Easton
an eminence, natural or artificial, where worship by sacrifice or offerings was made (1Ki 13:32; 2Ki 17:29). The first altar after the Flood was built on a mountain (Ge 8:20). Abraham also built an altar on a mountain (Ge 12:7-8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (Ge 31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites (Ex 34:13; De 7:5; 12:2-3), and they were forbidden to worship the Lord on high places (De 12:11-14), and were enjoined to use but one altar for sacrifices (Le 17:3-4; De 12; 16:21). The injunction against high places was, however, very imperfectly obeyed, and we find again and again mention made of them (2-Kings/14/4/type/am'>2Ki 14:4; 2-Kings/15/4/type/am'>15:4,2, etc.).
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And Noah built an altar to the Lord and took of every clean [four-footed] animal and of every clean fowl or bird and offered burnt offerings on the altar.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him. From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Then Jacob offered a sacrifice on the mountain and called his brethren to eat food; and they ate food and lingered all night on the mountain.
But you shall destroy their altars, dash in pieces their pillars (obelisks, images), and cut down their Asherim [symbols of the goddess Asherah];
If any man of the house of Israel kills an ox or lamb or goat in the camp or kills it outside the camp And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord's tabernacle, [guilt for shedding] blood shall be imputed to that man; he has shed blood and shall be cut off from among his people.
But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and hew down their Asherim [symbols of the goddess Asherah] and burn their graven images with fire.
You shall surely destroy all the places where the nations you dispossess served their gods, upon the high mountains and the hills and under every green tree. You shall break down their altars and dash in pieces their pillars and burn their Asherim with fire; you shall hew down the graven images of their gods and destroy their name out of that place.
Then there shall be a place which the Lord your God shall choose to cause His Name [and His Presence] to dwell there; to it you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes and what the hand presents [as a first gift from the fruits of the ground], and all your choicest offerings which you vow to the Lord. And you shall rejoice before the Lord your God, you and your sons and your daughters, and your menservants and your maidservants, and the Levite that is within your towns, since he has no part or inheritance with you. read more. Be watchful not to offer your burnt offerings in every place you see. But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you.
For the saying which he cried by the word of the Lord against the altar in Bethel and against all the houses of the high places which are in the cities of Samaria shall surely come to pass.
But the high places were not removed; the people still sacrificed and burned incense on the high places.
He was sixteen years old when he began his fifty-two-year reign in Jerusalem. His mother was Jecoliah of Jerusalem.
Except the high places were not removed; the people sacrificed and burned incense still on the high places.
Morish
The word commonly used for the high place is bamah, signifying what is high or elevated (cf. Eze 20:29), and then the hills on which altars were erected. There were such places in Canaan before the Israelites entered it, which they were told to destroy. Nu 33:52. If the Israelites had such, God would destroy them and cut down their images. Lev. 26:80.
In the above passages the high places are connected with idolatry; but it would appear that before the temple was built, altars for the worship of God had been erected elsewhere than at the tabernacle. With Samuel at Zuph, there was 'a sacrifice of the people' in the 'high place' (God having forsaken the tabernacle at Shiloh, this disorder resulted). It was evidently on elevated ground, for they went up to it and came down. 1Sa 9:12-25. At the beginning of the reign of Solomon the people sacrificed in high places because the temple was not yet built. This was failure, for we read that "Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places." 1Ki 3:2-4. The tabernacle was there (Gibeon), 1Ch 16:39; 2Ch 1:3, so that it appeared to be the right place to go to, and it was where God appeared to Solomon in the night; yet it was 'the great high place.' The reason of this implied disapproval is doubtless because the ark was not there, the symbol of God's presence, which was the true place of worship. At the close of Solomon's life he sinned greatly in building a high place for the gods of all his strange wives. 1Ki 11:7-8. On the division of the kingdom, Jeroboam set up his idols and "ordained him priests for the high places, and for the devils, and for the calves which he had made." 2Ch 11:15. With these two examples it is not surprising that in the whole land there were many high places. Hezekiah and Josiah zealously destroyed the high places, which included the buildings thereon and the idols connected therewith. The word bamah is used apparently for any idolatrous erection, for we once read of high places in a valley. Jer 7:31.
The term 'high places' has another application under the Hebrew word ramah, which also signifies 'exalted;' for Israel is charged with making a high place in every street, and at every head of the way, which doubtless refers to some shrine or symbol of idolatry connected with abominable practices. Eze 16:24-25,31,39. They courted the favour of the heathen by adopting their idolatrous worship and customs.
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Then you shall drive out all the inhabitants of the land before you and destroy all their figured stones and all their molten images and completely demolish all their [idolatrous] high places,
They answered, He is; behold, he is just beyond you. Hurry, for he came today to the city because the people have a sacrifice today on the high place. As you enter the city, you will find him before he goes up to the high place to eat. The people will not eat until he comes to ask the blessing on the sacrifice. Afterward, those who are invited eat. So go on up, for about now you will find him. read more. So they went up to the city, and as they were entering, behold, Samuel came toward them, going up to the high place. Now a day before Saul came, the Lord had revealed to Samuel in his ear, Tomorrow about this time I will send you a man from the land of Benjamin, and you shall anoint him to be leader over My people Israel; and he shall save them out of the hand of the Philistines. For I have looked upon the distress of My people, because their cry has come to Me. When Samuel saw Saul, the Lord told him, There is the man of whom I told you. He shall have authority over My people. Then Saul came near to Samuel in the gate and said, Tell me where is the seer's house? Samuel answered Saul, I am the seer. Go up before me to the high place, for you shall eat with me today, and tomorrow I will let you go and will tell you all that is on your mind. As for your donkeys that were lost three days ago, do not be thinking about them, for they are found. And for whom are all the desirable things of Israel? Are they not for you and for all your father's house? And Saul said, Am I not a Benjamite, of the smallest of the tribes of Israel? And is not my family the least of all the families of the clans of Benjamin? Why then do you speak this way to me? Then Samuel took Saul and his servant and brought them into the guest room [at the high place] and had them sit in the chief place among the persons -- "about thirty of them -- "who were invited. [The other people feasted outside.] And Samuel said to the cook, Bring the portion which I gave you, of which I said to you, Set it aside. And the cook lifted high the shoulder and what was on it [indicating that it was the priest's honored portion] and set it before Saul. [Samuel] said, See what was reserved for you. Eat, for until the hour appointed it was kept for you, ever since I invited the people. So Saul ate that day with Samuel. When they had come down from the high place into the city, Samuel conversed with Saul on the top of the house.
But the people sacrificed [to God] in the high places [as the heathen did to their idols], for there was no house yet built to the Name of the Lord. Solomon loved the Lord, walking [at first] in the statutes and practices of David his father, only he sacrificed and burned incense in the high places. read more. The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar.
Then Solomon built a high place for Chemosh the abominable idol of Moab, on the hill opposite Jerusalem, and for Molech the abominable idol of the Ammonites. And he did so for all of his foreign wives, who burned incense and sacrificed to their gods.
And David left Zadok the priest and his brethren the priests before the tabernacle of the Lord in the high place that was at Gibeon
And he appointed his own priests for the high places and for the [idols of demon] he-goats, and calves he had made.
And they have built the high places of Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], to burn their sons and their daughters in the fire [in honor of Molech, the fire god] -- "which I did not command, nor did it come into My mind or heart.
You have built also for yourself a vaulted chamber (brothel) and have made a high place [of idol worship] in every street. At every crossway you built your high place [for idol worship] and have made your beauty an abomination [abhorrent, loathsome, extremely disgusting, and detestable]; and you have made your body available to every passerby and multiplied your [idolatry and spiritual] harlotry.
In that you build your vaulted place (brothel) at the head of every street and make your high place at every crossing. But you were not like a harlot because you scorned pay.
And I will also give you into the hand of those [your enemies], and they shall throw down your vaulted place (brothel) and shall demolish your high places [of idolatry]; they shall strip you of your clothes and shall take your splendid jewels and leave you naked and bare.
Then I said to them, What is the high place to which you go? And the name of it is called Bamah [high place] to this day.