Most Relevant Verses
but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also. I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love. For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.
Hereby we have known love, because he has laid down his life for us; and we ought for the brethren to lay down our lives. But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? Children, let us not love with word, nor with tongue, but in deed and in truth.
And as ye go, preach, saying, The kingdom of the heavens has drawn nigh. Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.
Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times? Jesus says to him, I say not to thee until seven times, but until seventy times seven. For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.read more.
And having begun to reckon, one debtor of ten thousand talents was brought to him. But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan. But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee. But he would not, but went away and cast him into prison, until he should pay what was owing. But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me; shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee? And his lord being angry delivered him to the tormentors till he paid all that was owing to him. Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them; and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all. For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was soldread more.
and laid it at the feet of the apostles; and distribution was made to each according as any one might have need. And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth, being possessed of land, having sold it, brought the money and laid it at the feet of the apostles.
If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need; but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, in that which he lacketh.
To him that asks of thee give, and from him that desires to borrow of thee turn not away.
Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me.
I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
for also in Thessalonica once and even twice ye sent to me for my need.
And his offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten shekels of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering;read more.
one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nahshon the son of Amminadab.
gold by weight for things of gold, for all utensils of each kind of service; for all utensils of silver, by weight, for all utensils of each kind of service; and the weight of the golden candlesticks, and of their golden lamps, by weight for every candlestick, and for its lamps; and for the silver candlesticks, by weight, for the candlestick and for its lamps, according to the use of every candlestick; and gold by weight for the tables of the loaves to be set in rows, for every table; and silver for the tables of silver;read more.
and pure gold for the forks, and the bowls, and the goblets; and for the golden basons by weight for every bason; and for the silver basons by weight for every bason; and for the altar of incense, refined gold by weight; and the pattern of the chariot of the cherubim of gold, which spread out their wings and cover the ark of the covenant of Jehovah.
And Hezekiah questioned the priests and the Levites concerning the heaps. And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store.
And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much. And a poor widow came and cast in two mites, which is a farthing. And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:read more.
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
And he looked up and saw the rich casting their gifts into the treasury; but he saw also a certain poor widow casting therein two mites. And he said, Verily I say unto you, that this poor widow has cast in more than all;read more.
for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.
Let him that is taught in the word communicate to him that teaches in all good things.
Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching; for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire.
But Jesus being in Bethany, in Simon the leper's house, a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.
And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.
And Solomon sacrificed a sacrifice of peace-offerings, which he sacrificed to Jehovah, twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.
And that which they have need of, both young bullocks and rams and lambs, for the burnt-offerings to the God of the heavens, wheat, salt, wine, and oil, according to the appointment of the priests that are at Jerusalem, let it be given them day by day without fail;
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.
But a certain Samaritan journeying came to him, and seeing him, was moved with compassion, and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him. And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.
And the men that have been expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on asses, and brought them to Jericho the city of palm-trees, to their brethren. And they returned to Samaria.
And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides what he gave her of the bounty of king Solomon. And she turned and went to her own land, she and her servants.
And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.
And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee? then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us. And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him.read more.
And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me. And the gift went over before him; and he himself lodged that night in the camp.
And the sons of Israel did so; and Joseph gave them waggons, according to the commandment of Pharaoh, and gave them provision for the way. To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred pieces of silver and five changes of clothing. And to his father he sent this: ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread, and food for his father by the way.
The rich had very many flocks and herds; but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter. And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man's lamb, and dressed it for the man that had come to him.
thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities.
And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings. Ye are cursed with a curse; and me ye rob, even this whole nation.
And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions.
Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it.
I have been young, and now am old, and I have not seen the righteous forsaken, nor his seed seeking bread: all the day he is gracious and lendeth, and his seed shall be a blessing.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want. The liberal soul shall be made fat, and he that watereth shall be watered also himself.
Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver. But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:read more.
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap. So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.
- Human (514 instances)