Reference: High place
Easton
an eminence, natural or artificial, where worship by sacrifice or offerings was made (1Ki 13:32; 2Ki 17:29). The first altar after the Flood was built on a mountain (Ge 8:20). Abraham also built an altar on a mountain (Ge 12:7-8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (Ge 31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites (Ex 34:13; De 7:5; 12:2-3), and they were forbidden to worship the Lord on high places (De 12:11-14), and were enjoined to use but one altar for sacrifices (Le 17:3-4; De 12; 16:21). The injunction against high places was, however, very imperfectly obeyed, and we find again and again mention made of them (2-Kings/14/4/type/asv'>2Ki 14:4; 2-Kings/15/4/type/asv'>15:4,2, etc.).
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And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.
And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him. And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain.
but ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim;
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp, and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.
Ye shall surely destroy all the places wherein the nations that ye shall dispossess served their gods, upon the high mountains, and upon the hills, and under every green tree: and ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place.
then it shall come to pass that to the place which Jehovah your God shall choose, to cause his name to dwell there, thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye vow unto Jehovah. And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you. read more. Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest; but in the place which Jehovah shall choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee.
For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
Sixteen years old was he when he began to reign; and he reigned two and fifty years in Jerusalem: and his mother's name was Jecoliah of Jerusalem.
Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
Morish
The word commonly used for the high place is bamah, signifying what is high or elevated (cf. Eze 20:29), and then the hills on which altars were erected. There were such places in Canaan before the Israelites entered it, which they were told to destroy. Nu 33:52. If the Israelites had such, God would destroy them and cut down their images. Lev. 26:80.
In the above passages the high places are connected with idolatry; but it would appear that before the temple was built, altars for the worship of God had been erected elsewhere than at the tabernacle. With Samuel at Zuph, there was 'a sacrifice of the people' in the 'high place' (God having forsaken the tabernacle at Shiloh, this disorder resulted). It was evidently on elevated ground, for they went up to it and came down. 1Sa 9:12-25. At the beginning of the reign of Solomon the people sacrificed in high places because the temple was not yet built. This was failure, for we read that "Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places." 1Ki 3:2-4. The tabernacle was there (Gibeon), 1Ch 16:39; 2Ch 1:3, so that it appeared to be the right place to go to, and it was where God appeared to Solomon in the night; yet it was 'the great high place.' The reason of this implied disapproval is doubtless because the ark was not there, the symbol of God's presence, which was the true place of worship. At the close of Solomon's life he sinned greatly in building a high place for the gods of all his strange wives. 1Ki 11:7-8. On the division of the kingdom, Jeroboam set up his idols and "ordained him priests for the high places, and for the devils, and for the calves which he had made." 2Ch 11:15. With these two examples it is not surprising that in the whole land there were many high places. Hezekiah and Josiah zealously destroyed the high places, which included the buildings thereon and the idols connected therewith. The word bamah is used apparently for any idolatrous erection, for we once read of high places in a valley. Jer 7:31.
The term 'high places' has another application under the Hebrew word ramah, which also signifies 'exalted;' for Israel is charged with making a high place in every street, and at every head of the way, which doubtless refers to some shrine or symbol of idolatry connected with abominable practices. Eze 16:24-25,31,39. They courted the favour of the heathen by adopting their idolatrous worship and customs.
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then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured'stones , and destroy all their molten images, and demolish all their high places:
And they answered them, and said, He is; behold, he is before thee: make haste now, for he is come to-day into the city; for the people have a sacrifice to-day in the high place: as soon as ye are come into the city, ye shall straightway find him, before he goeth up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that are bidden. Now therefore get you up; for at this time ye shall find him. read more. And they went up to the city; and as they came within the city, behold, Samuel came out toward them, to go up to the high place. Now Jehovah had revealed unto Samuel a day before Saul came, saying, To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me. And when Samuel saw Saul, Jehovah said unto him, Behold, the man of whom I spake to thee! this same shall have authority over my people. Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is. And Samuel answered Saul, and said, I am the seer; go up before me unto the high place, for ye shall eat with me to-day: and in the morning I will let thee go, and will tell thee all that is in thy heart. And as for thine asses that were lost three days ago, set not they mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father's house? And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner? And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons. And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee. And the cook took up the thigh, and that which was upon it, and set it before Saul. And'samuel'said, Behold, that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said, I have invited the people. So Saul did eat with Samuel that day. And when they were come down from the high place into the city, he communed with Saul upon the housetop.
Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days. And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places. read more. And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar.
Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon. And so did he for all his foreign wives, who burnt incense and sacrificed unto their gods.
and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,
and he appointed him priests for the high places, and for the he-goats, and for the calves which he had made.
And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into my mind.
that thou hast built unto thee a vaulted place, and hast made thee a lofty place in every street. Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom.
in that thou buildest thy vaulted place at the head of every way, and makest thy lofty place in every street, and hast not been as a harlot, in that thou scornest hire.
I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare.
Then I said unto them, What meaneth the high place whereunto ye go? So the name thereof is called Bamah unto this day.