Reference: Hobab
American
The son of Raguel or Reuel, Nu 10:29. According to one supposition he was the same as Jethro, Moses' father-in-law, Zipporah being called the daughter of Reuel as one of his descendants. According to another view, he was the brother of Jethro. Those who hold this opinion maintain that the Hebrew word rendered father-in-law, Jg 4:11 may denote simply a relation by marriage. When the Hebrews were about leaving mount Sinai, Moses requested him to cast in his lot with the people of God, both for his own sake and because his knowledge of the desert its inhabitants might often be of service to the Jews. It would appear that he acceded to this request, Jg 1:16; 4:11.
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And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad. And they went and lived among the people.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
Easton
beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex 18:5,27; comp. Nu 10:29-30. In Jg 4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. Ge 19:14, "son-in-law," A.V.), and should be rendered "brother-in-law," as in the R.V. His descendants followed Israel to Canaan (Nu 10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad (Jg 1:8-11,16).
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And Lot went out and spoke with his sons-in-law, who married his daughters, and said, Get up and get out of this place, for Jehovah will destroy this city. But he seemed as one that mocked to his sons-in-law.
And Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness, where he camped at the mount of God.
And Moses let his father-in-law depart. And he went his way into his own land.
And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel. And he said to him, I will not go, but I will go to my own land and to my kindred.
And the sons of Judah had fought against Jerusalem, and had taken it, and had struck it with the edge of the sword, and had set the city on fire. And afterward the sons of Judah went down to fight against the Canaanites who lived in the mountain, and in the south, and in the valley. read more. And Judah went against the Canaanites who lived in Hebron (and the name of Hebron before was Kirjath-arba). And they killed Sheshai, and Ahiman, and Talmai. And from there he went against those who lived in Debir. And the name of Debir before was Kirjath-sepher.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad. And they went and lived among the people.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
Fausets
("beloved".) Only in Nu 10:29; Jg 4:11. Not probably "father-in-law," but as the Hebrew Chathan often means, "brother in law," of Moses. Son of Raguel = Reuel (as Gazah = Azzah), Ex 2:18. Moses' entreaty, "Leave us not, I pray thee, forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes," implies that Hobab was younger than Moses' father-in-law could now have been. Reuel had seven grown daughters when Moses first went into the wilderness at 40, and now Moses was 80. It is therefore probable that by this time Reuel's son Jethro had succeeded him in his hereditary priesthood. Moreover, Hobab is not Jethro (Ex 18:27), for Jethro left the Israelites for his own land Midian before they reached Sinai, whereas Hobab accompanied them and settled in Canaan (Jg 1:16; 4:11).
Hobab and Jethro ("excellency") were probably brothers of Zipporah, Moses' wife, and sons of Reuel; Hobab the younger, and therefore not bound, as Jethro the elder, to his own tribe by the duties of an hereditary priesthood. We do not hear of Jethro after his departure from Israel before Sinai. As Jethro helped Moses in counsel as a judicious administrator, so Hobab helped him as the experienced Arab sheikh familiar with the tracks, passes, and suitable places of the wilderness for an encampment, quick eyed in descrying the far off shrubs which betoken the presence of water, and knowing well where there was danger of hostile attacks. The ark of the covenant was their main guide (Nu 10:33). But divine guidance does not preclude human; nay, the God of ordinary providence works by natural means and is the same as the God of special grace.
Moses' words to Hobab, "We are journeying unto the place of which the Lord said, I will give it you," imply Israel's assured faith in God's promise; as sure as if it were in their hands. So the believer answers every allurement to make this pilgrimage world his rest (Heb 13:14; 11:13-16). He is no longer in the Egypt of the world in spirit, nor is he yet in the heavenly Canaan; he is on the way, and has no doubt of the end (2Ti 1:12). He tries to persuade all others to join him, for, whereas other riches are diminished by sharing, these are increased: "Come thou with us, and we will do thee good; for the Lord hath spoken good concerning Israel." Holy importunity succeeds at last.
Hobab said: "I will not go, but I will depart to mine own land and kindred." Moses replied: "Leave us not, I pray thee ... and it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee." The Kenite complied, and in due time shared in Israel's blessing in Canaan. So Zec 8:23. Going with those with whom God is, we shall share in their blessing from God (1Jo 1:3). So Ruth experienced, who did not need to be entreated, but entreated to go with her godly mother-in-law (1Jo 1:10). Hobab's family by joining Israel escaped Amalek's doom (1Sa 15:6). If we suffer with Israel in the wilderness, we shall reign with Israel in Canaan (2Ti 2:12; Lu 22:28-29).
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And when they came to Reuel their father, he said, Why have you hurried to come today?
And Moses let his father-in-law depart. And he went his way into his own land.
And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And they moved three days' journey from the mountain of Jehovah. And the ark of the covenant of Jehovah went before them in the three days' journey, to look for a resting-place for them.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad. And they went and lived among the people.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
And Saul said to the Kenites, Go! Depart! Get down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the sons of Israel when they came up out of Egypt. So the Kenites departed from among the Amalekites.
So says Jehovah of Hosts: In those days ten men, out of all languages of the nations, shall take hold, and will seize the skirt of a man, a Jew, saying, We will go with you, for we have heard that God is with you.
You are those who have continued with Me in My trials. And I appoint a kingdom to you, as My Father has appointed to Me,
For this cause I also suffer these things; but I am not ashamed, for I know whom I have believed, and I am persuaded that He is able to guard My deposit unto that Day.
If we suffer, we shall also reign with Him. If we deny Him, He also will deny us.
These all died by way of faith, not having received the promises, but having seen them afar off. And they were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth. For they who say such things declare plainly that they seek a fatherland. read more. And truly, if they had been mindful of that country from which they came out, they might have had opportunity to have returned. But now they stretch forth to a better fatherland, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
For here we have no continuing city, but we seek one to come.
that which we have seen and heard we declare unto you, so that you also may have fellowship with us. And truly our fellowship is with the Father and with His Son Jesus Christ.
If we say that we have not sinned, we make Him a liar, and His Word is not in us.
Hastings
In Elohist (Ex 3:1; 4:18; 18:1-2 ff.) the father-in-law of Moses is uniformly named Jethro. But Nu 10:29 (Jahwist) speaks of 'Hobab the son of Reuel the Midianite Moses' father-in-law' (h
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And the priest of Midian had seven daughters. And they came and drew, and filled the troughs to water their father's flock.
And when they came to Reuel their father, he said, Why have you hurried to come today?
And when they came to Reuel their father, he said, Why have you hurried to come today?
And Moses kept the flock of his father-in-law Jethro, the priest of Midian. And he led the flock to the back side of the desert. And he came to the mountain of God, to Horeb.
And Moses went and returned to Jethro his father-in-law, and said to him, Please let me go and return to my brothers who are in Egypt and see if they are still alive. And Jethro said to Moses, Go in peace.
When Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, that Jehovah had brought Israel out of Egypt, then Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back,
And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad. And they went and lived among the people.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad. And they went and lived among the people.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
Morish
Ho'bab
This name occurs only in Nu 10:29 and Jg 4:11. He was apparently the father-in-law of Moses, and if so he is the same as Jethro. See JETHRO.
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And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
Smith
Ho'bab
(beloved). This name is found in two places only
Hobab was brother-in-law to Moses. (B.C. 1530.)
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And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.