Reference: Immortality
American
In God, is underived and absolute: "who only hath immorality." In creatures, it is dependent upon the will of God. The immortality of the soul is argued from its boundless desires and capacities, is unlimited improvement, its desert of future punishment or reward, etc. All arguments, however, are unsatisfying without the testimony of Scripture. Christ "hath brought life and immortality to light through the gospel," 2Ti 1:10: the immortal blessedness of Christians, including the resurrection of the body, is by virtue of their union with Christ, Jos 14:15. The everlasting woe of the wicked, the punishment of their sins, runs parallel with the eternal life of the redeemed, Mt 25:46.
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And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
And these shall go away into everlasting punishment: but the righteous into life eternal.
Easton
perpetuity of existence. The doctrine of immortality is taught in the Old Testament. It is plainly implied in the writings of Moses (Ge 5:22,24; 25:8; 37:35; 47:9; 49:29, comp. Heb 11:13-16; Ex 3:6, comp. Mt 22:23). It is more clearly and fully taught in the later books (Isa 14:9; Ps 17:15; 49:15; 73:24). It was thus a doctrine obviously well known to the Jews.
With the full revelation of the gospel this doctrine was "brought to light" (2Ti 1:10; 1Co 15; 2Co 5:1-6; 1Th 4:13-18).
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And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And Enoch walked with God: and he was not; for God took him.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
Thou shalt guide me with thy counsel, and afterward receive me to glory.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: read more. If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. read more. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hastings
Morish
????????. The deathless state which stands in contrast to the mortality of man, and which the 'mortal' will 'put on' when 'changed.' 1Co 15:53-54. God only has in Himself immortality, being the fountain and source of life for all things. 1Ti 6:16.In Ro 2:7 and 2Ti 1:10 the word is ????????, not 'immortality,' but 'incorruption.'
The immortality of the soul is plainly revealed in scripture. God breathed into Adam's nostrils the breath of life, and he became a living soul (Ge 2:7), which is quite different from anything said of a mere animal. The Lord, when showing the Sadducees that God is not the God of the dead, but of the living, added "for all live unto or 'for' him (Lu 20:38), though as to the body they may have died.
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And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
For he is not a God of the dead, but of the living: for all live unto him.
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: