Reference: Jabez (1)
Fausets
("sorrowful".) In the genealogy connected with Bethlehem his name is explained by the sorrow with which his mother bore him; also by his prayer "that evil might not grieve him," i.e., though his name expressed sorrow, that God would preserve him from it. His prayer is one of the most comprehensive in the Bible, and shines forth like a brilliant star in the midst of a genealogical catalog of names; probably offered in setting out in life, an admirable model for youths.
Oh that Thou wouldest bless me indeed (God alone knows what is not only seemingly, but indeed, good for us, not earthly shadows but heavenly realities, and all things here that tend toward them) and enlarge my coast, not merely in temporal but in spiritual interests (1Ki 4:29; Ps 18:19; 31:8; 118:5), "and that Thine hand might be with me (as 'the hand of our God is upon all them for good that seek Him': Ezr 8:18,22; 7:6,9), and that Thou wouldest keep me from evil," etc. (Mt 6:13; Joh 17:15; Lu 22:40,46; 1Co 10:13; 2Pe 2:9; Re 3:10).
Evil may assail, but cannot finally "grieve," the believer. Jabez, the son of sorrow, by prayerful faith inherited joy in the end (Mt 5:4; Ps 90:15; Heb 12:11). Prayer was the secret of his being "more honourable than his brethren" (1Sa 2:30). His name may have been given to the city Jabez, famed for its scribes. The abrupt mention of him shows he was a man of note when Ezra wrote Chronicles. His prayer was to "the God of Israel" with whom Jacob wrestled in prayer, and "by his strength had power with God" (Ho 12:3-4), and so got the new name "Israel." "God granted" him according to the faith of his request (Eph 3:20; Mt 9:29).
See Verses Found in Dictionary
Therefore -- the affirmation of Jehovah, God of Israel -- I certainly said, Thy house and the house of thy father, do walk up and down before Me to the age; and now -- the affirmation of Jehovah -- Far be it from Me! for he who is honouring Me, I honour, and those despising Me, are lightly esteemed.
And God giveth wisdom to Solomon, and understanding, very much, and breadth of heart, as the sand that is on the edge of the sea;
Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him -- according to the hand of Jehovah his God upon him -- all his request.
for on the first of the month he hath founded the ascent from Babylon, and on the first of the fifth month he hath come in unto Jerusalem, according to the good hand of his God upon him,
And they bring to us, according to the good hand of our God upon us, a man of understanding, of the sons of Mahli, son of Levi, son of Israel, and Sherebiah, and his sons, and his brethren, eighteen;
for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, 'The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.'
And He bringeth me forth to a large place, He draweth me out, because He delighted in me.
And Thou hast not shut me up, Into the hand of an enemy, Thou hast caused my feet to stand in a broad place.
Cause us to rejoice according to the days Wherein Thou hast afflicted us, The years we have seen evil.
From the straitness I called Jah, Jah answered me in a broad place.
In the womb he took his brother by the heel, And by his strength he was a prince with God, Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
Happy the mourning -- because they shall be comforted.
And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.
Then touched he their eyes, saying, 'According to your faith let it be to you,'
and having come to the place, he said to them, 'Pray ye not to enter into temptation.'
and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'
I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.
and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.
'Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to come upon all the world, to try those dwelling upon the earth.