Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress.
At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David."
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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Canaan fathered Sidon his firstborn, along with the Hittites, the Jebusites, the Amorites, the Girgashites,
Amalek lives throughout the Negev, while the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live by the sea and on the bank of the Jordan."
to the eastern and western Canaanites the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country, and the Hivites below Hermon in the territory of Mizpah.
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
Now as for the Jebusites who lived in Jerusalem, the descendants of Judah could not expel them, so Jebusites live with the descendants of Judah in Jerusalem to this day.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
However, the descendants of Benjamin did not expel the Jebusites who lived in Jerusalem, so the Jebusites have lived with the descendants of Benjamin in Jerusalem to this day.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress. As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here." Even so, David captured the stronghold of Zion, which is now known as the City of David. read more. At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
Your majesty, Araunah gives all of this to the king." Araunah also told the king, "May the LORD your God be pleased with you!"
The people who survived from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not related to the Israelis, and whose descendants had survived them and continued to live in the land because the Israelis were unable to completely eliminate them, Solomon placed under conscripted labor, a situation that remains in effect to this day.
After these things occurred, certain officials approached me and said "The people of Israel, the priests, and the descendants of Levi have not separated themselves from the people of the lands or from the detestable behavior of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites,
These are the leaders of the provinces who lived in Jerusalem. Some lived in the towns of Judah each on their property in their respective towns that is, the Israelis, the priests, the descendants of Levi, the Temple Servants, and the descendants of Solomon's servants.
You are to declare, "This is what the Lord GOD says to Jerusalem: "Your birth place was the territory that belonged to the Canaanites. Your father was an Ammonite and your mother was a Hittite. Now as to your birth, on the day you were born your umbilical cord wasn't cut. You weren't washed with water to clean you, and nobody rubbed you with salt. And it's certain that you weren't wrapped in strips of cloth. read more. Nobody pitied you to do any of these things for you, and nobody showed you any compassion. You were tossed outside on the ground, because you were detested from the day you were born. """When I passed by you, I saw you kicking around, covered in your own blood. That's when I told you, "Live!' while you were wallowing in your blood. I commanded you to live, even as you lay there in your own blood. I made you increase like sprouting grain in the field. As a result, you multiplied greatly. Eventually, you reached the age when young women start wearing jewelry. Your breasts were formed, your hair had grown, but you were still bare and naked."'" "When I passed by you again, I looked at you, and noticed that it was your proper time for love. I spread my cloak over you to cover your nakedness. I made a solemn promise to you and entered into a covenant with you," declares the Lord GOD. "You belong to me. I bathed you with water, rinsed your own blood from you, and anointed you with oil. Then I covered you with embroidered clothing, clothed your feet with leather sandals, wrapped you with fine linen, and dressed you in silk. I adorned you with jewels, placing bracelets on your hand and necklaces on your neck. I put a ring in your nose, earrings in your ears, and a crown encrusted with jewels on your head. You were adorned with gold, silver, clothing of fine linen, silk, and embroidery. You ate food made from the finest flour, honey, and olive oil. You were exceedingly beautiful, attaining royal status. Your fame spread throughout the nations because of your beauty. You were perfectly beautiful due to my splendor with which I endowed you," declares the Lord GOD. "But you trusted in your beauty. You did what whores do, as a result of your fame. You passed out your sexual favors to anyone who passed by, giving yourself to anyone. You took some of your clothes and made gaily-colored high places and prostituted yourself all around them something which had never happened before nor will ever happen again. "You also took your fine jewelry including my gold and my silver that I had given you. Then you made for yourself male images and had sex with them! You took your embroidered gowns and made clothes to cover them. Then you offered my olive oil and incense to them. "Not only that, you took the food I gave you my fine flour, olive oil, and honey with which I fed you, and you offered them to those gods in order to appease them. That's exactly what happened," says the Lord GOD. "Then you took your sons and daughters whom you bore for me and sacrificed them for your idols to eat. As though your prostitutions were an insignificant thing, you also slaughtered my sons and offered them to idols, incinerating them in fire. Throughout all of your detestable practices and immorality, you never did remember your earlier life when you were bare, naked, and wallowing in your own blood." "How terrible! How terrible it will be for all of your wickedness!" declares the Lord GOD. "You built raised mounds and high places for yourself on every plaza. At every street corner you made your beauty abhorrent when you made yourself available for sex to anyone who was passing by. By doing this, you kept on committing more and more immorality. Then you committed immorality with your neighbors, the Egyptians, with perverted lust, and by doing so you fornicated even more, provoking me to anger. "Therefore, look out! I've reached out to oppose you. I withdrew your rations and delivered you to those Philistine women who hate you. Even they were embarrassed at your wicked ways! You committed immorality with the Assyrians, because you still weren't satisfied. You committed immorality with them, but you still weren't satisfied. You committed even more immorality with that land of the merchants, the Chaldeans. But you weren't satisfied even with these! "How weak is your heart," declares the Lord GOD, "when you committed all of these deeds, the acts of an imperious whore! When you built your mound on every street corner and constructed your high place at every plaza, you weren't like a common prostitute, in that you've insulted the wages of a prostitute who commits adultery, preferring a stranger over her husband! "All prostitutes receive gifts, but you give your gifts to all your lovers, then you bribe them to come to you from everywhere to get your sexual favors! You're different from other women when you commit immorality no one can match you in that! After all, you pay fees, but no fee is given to you. You're certainly different!" "Therefore listen to this message from the LORD, you whore! This is what the Lord GOD says: "Because your lust has been poured out and your nakedness has been uncovered by your acts of fornication with your lovers, and because of all your detestable idols and the blood of your sons, whom you offered to them, therefore, watch out! I'm about to gather all your lovers from whom you've received your pleasure, everyone whom you've loved, and those whom you've hated. I'll gather them together to oppose you from every side, and they'll uncover your nakedness in their presence. Then they'll see you completely naked. I'll judge you with the same standards by which I issue verdicts against a woman who commits adultery and murder. I'll avenge the blood you've shed with impassioned wrath. "I'll also deliver you into their control, and they'll break down your mounds, tear down your high places, strip off your clothes, remove your fine jewels, and then they'll leave you stark naked! They'll bring a mob against you to stone you to death and cut you into pieces with their swords. Then they'll burn your houses and carry out my sentence against you in the sight of many women. "That's how I'll make you stop your prostitution so you won't pay any prostitute's fees anymore. I'll stop being angry with you, and I'll cease being jealous. I'll be calm and not be indignant anymore. Because you didn't remember the time when you were young, but instead you provoked me to anger because of all these things, watch out! I'm going to bring your behavior back to haunt you!" declares the Lord GOD. "Didn't you do this wicked thing, in addition to all your other detestable practices?" "Now, everyone who likes proverbs will quote this proverb about you, "Like mother, like daughter.' You're the daughter of your mother, who loathed her husband and children. You're the sister of your sisters, who loathed their husbands and children.
I will remove the blood from its mouth, along with its abominations from between its teeth. Its survivors will be dedicated to our God; It will be like a clan of Judah, and Ekron will be as a Jebusite.
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress. As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
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Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress. As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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Now as for the Jebusites who lived in Jerusalem, the descendants of Judah could not expel them, so Jebusites live with the descendants of Judah in Jerusalem to this day.