and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;

and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,

Zelah, Eleph, Jebusi, which is Jerusalem, Gibeath and Kirjath: fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

But the man would not remain there that night, but he rose up and departed and came over against Jebus, which is Jerusalem, with his two asses saddled and with his concubine.

And David said on that day, Who shall go up the waterspout and smite the Jebusites and the lame and the blind, that are hated of David's soul? Therefore they said, The blind and the lame shall not come into the house.

Then David and all Israel went to Jerusalem, which is Jebus, for there the Jebusites were, the inhabitants of that land. And the inhabitants of Jebus said to David, Thou shalt not enter here. Nevertheless, David took the fortress of Zion, which is the city of David.

And Canaan begat Sidon, his firstborn, and Heth and Jebusite and Amorite and Girgasite

and the Amorite and the Canaanite and the Girgashite and the Jebusite.

Amalek dwells in the land of the Negev, and the Hittite and the Jebusite and the Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the side of the Jordan.

and to the Canaanite on the east and on the west and to the Amorite and the Hittite and the Perizzite and the Jebusite in the mountains and to the Hivite under Hermon in the land of Mizpeh.

and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;

As for the Jebusites who inhabit Jerusalem, the sons of Judah could not drive them out; but the Jebusite remains in Jerusalem with the sons of Judah unto this day.

and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,

Zelah, Eleph, Jebusi, which is Jerusalem, Gibeath and Kirjath: fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

Now the sons of Judah had fought against Jerusalem and had taken it and smitten it with the edge of the sword and set the city on fire.

And the sons of Benjamin did not drive out the Jebusites that inhabited Jerusalem; thus the Jebusites dwell with the sons of Benjamin in Jerusalem unto this day.

But the man would not remain there that night, but he rose up and departed and came over against Jebus, which is Jerusalem, with his two asses saddled and with his concubine. And when they were by Jebus, the day was far spent; and the servant said unto his master, Come now and let us turn in into this city of the Jebusites and lodge in it.

Then the king and his men went to Jerusalem unto the Jebusites, who dwelt in the land, who spoke unto David, saying, Except thou take away the blind and the lame, thou shalt not come in here, thinking, David cannot come in here. Nevertheless, David took the fortress of Zion; the same is the city of David. read more. And David said on that day, Who shall go up the waterspout and smite the Jebusites and the lame and the blind, that are hated of David's soul? Therefore they said, The blind and the lame shall not come into the house. So David dwelt in the fortress and called it the city of David. And David built round about from Millo and inward.

all these things does king Araunah give unto the king. Then Araunah said unto the king, The LORD thy God accept thee.

And all the peoples that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the sons of Israel, their children that were left after them in the land, whom the sons of Israel were not able utterly to destroy, upon those Solomon levied a tribute of bondservice unto this day.

Now when these things were done, the princes came to me, saying, The people of Israel and the priests and the Levites, have not separated themselves from the peoples of the lands of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, doing according to their abominations,

The sons of Solomon's slaves: the sons of Sotai, the sons of Sophereth, the sons of Perida,

Now these are the heads of the province that dwelt in Jerusalem; but in the cities of Judah each one dwelt in his possession in their cities, of Israel, of the priests, the Levites, and the Nethinims, and of the sons of Solomon's slaves.

and say, Thus hath the Lord GOD said concerning Jerusalem: Thy habitation and thy race was of the land of Canaan; thy father was an Amorite and thy mother a Hittite. And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. read more. No eye pitied thee, to do any of these unto thee, to have mercy upon thee; but thou wast cast out in the open field with little value given to thy life, in the day that thou wast born. I passed by thee and saw thee polluted in thine own blood, and I said unto thee, In thy blood thou shalt live; yea, I said unto thee, In thy blood thou shalt live. In ten thousands, as the grass of the field, have I placed thee, and thou wast increased and made great, and thou art come to be adorned with excellent ornaments; thy breasts were fashioned, and thy hair is grown; but thou wast naked and bare. And I passed by thee and looked upon thee; behold, thy time was the time of love; and I spread my mantle over thee and covered thy shame; and I gave thee an oath and entered into a covenant with thee, said the Lord GOD, and thou becamest mine; and I washed thee with water and washed away thy blood from upon thee, and I anointed thee with oil. I clothed thee also with broidered work and shod thee with badgers' skin, and I girded thee about with fine linen, and I clothed thee with silk. I decked thee also with ornaments, and I put bracelets upon thy arms and a chain on thy neck. And I put nose rings upon thy nostrils and earrings in thine ears and a diadem of beauty upon thine head. Thus wast thou decked with gold and silver; and thy raiment was of fine linen and silk and broidered work; thou didst eat fine flour of wheat and honey and oil: and thou wast made exceeding beautiful, and thou hast prospered even until thou hast reigned. And thy renown went forth among the Gentiles for thy beauty; for it was perfect because of my beauty which I placed upon thee, said the Lord GOD. But thou didst trust in thine own beauty and didst play the harlot because of thy renown and didst pour out thy fornications on every one that passed by; thou wert his. And of thy garments thou didst take and make altars of divers colours and play the harlot thereupon; the like shall not come again, neither shall it be so. Thou hast taken likewise the vessels of thy beauty of my gold and of my silver, which I had given thee and made to thyself images of men and didst commit whoredom with them And thou didst take thy garments of many colours and cover them; and thou hast set my oil and my incense before them. My bread also which I had given thee; the fine flour and the oil and the honey with which I fed thee, thou hast even set it before them for a sweet savour; and thus it was, said the Lord GOD. Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these thou hast sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, that thou hast sacrificed my children and given them over to them that they might cause them to pass through the fire unto them? And in all thine abominations and thy whoredoms hast thou not remembered the days of thy youth when thou wast naked and bare? Thou wast polluted in thy blood. And it came to pass after all thy wickedness (woe, woe unto thee! said the Lord GOD) that thou hast also built unto thee a high place and hast made thee an altar in every street. Thou hast built thy altar at every head of every way and hast made thy beauty abominable and hast opened thy thighs to every one that passed by and multiplied thy whoredoms. Thou hast also committed fornication with the sons of Egypt, thy neighbours, great of flesh, and hast increased thy whoredoms, to provoke me to anger. Behold, therefore I have stretched out my hand over thee and have diminished thy liberty and delivered thee unto the will of those that hate thee, the daughters of the Philistines, who are ashamed of thy lewd way. Thou hast played the whore also with the sons of Assyria because thou wast insatiable; thou hast played the harlot with them and yet could not be satisfied. Thou hast likewise multiplied thy fornication in the land of Canaan and of the Chaldeans, and yet thou wast not satisfied with this. How inconsistent is thy heart, said the Lord GOD, having done all these things, the work of a powerful harlot: building thine altars at the head of every way and making thine altars in every street! And thou hast not been as a harlot in that thou scornest hire, but as a wife that commits adultery, who takes strangers instead of her husband! They give gifts to all whores, but thou givest thy gifts to all thy lovers and givest them offerings that they may come unto thee on every side for thy whoredom. And in thee it is to the contrary from other women in thy whoredoms; and after thee, there shall never be whoredom like unto thine because in giving thy gifts when gifts are not given unto thee, it has been backwards. Therefore, O harlot, hear the word of the LORD: Thus hath the Lord GOD said: Because thy nakedness has been uncovered, and thy confusion has been manifested to thy lovers in thy whoredoms and to the idols of thy abominations and in the blood of thy children which thou didst give unto them; therefore, behold that I will gather all thy lovers, with whom thou hast taken pleasure and all those that thou hast loved, with all those that thou hast hated; I will even gather them round about against thee and will uncover thy nakedness unto them, that they may see all thy nakedness. And I will judge thee by the laws regarding women who commit adultery and those that shed blood; and I will give thee away in blood of fury and of jealousy. And I will deliver thee into their hand, and they shall destroy thy high place and shall break down thy altars; they shall strip thee also of thy clothes and shall take the vessels of thy glory and shall leave thee naked and bare. They shall also bring up a company against thee, and they shall stone thee with stones and thrust thee through with their swords. And they shall burn thine houses with fire and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more. So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet and will no longer be angry. Because thou hast not remembered the days of thy youth but hast provoked me to anger in all this; therefore, behold I also have recompensed thy way upon thine head, said the Lord GOD; for thou hast not even thought regarding all thine abominations. Behold, every one that makes proverbs shall make this proverb regarding thee, saying: As is the mother so is her daughter. Thou art thy mother's daughter that discarded her husband and her children; and thou art the sister of thy sisters who discarded their husbands and their children: your mother was a Hittite, and your father an Amorite.

And I will take away his blood out of his mouth, and his abominations from between his teeth, but some of them shall remain for our God, and they shall be as captains in Judah, and Ekron as the Jebusite.

and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;

and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,

Zelah, Eleph, Jebusi, which is Jerusalem, Gibeath and Kirjath: fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

But the man would not remain there that night, but he rose up and departed and came over against Jebus, which is Jerusalem, with his two asses saddled and with his concubine. And when they were by Jebus, the day was far spent; and the servant said unto his master, Come now and let us turn in into this city of the Jebusites and lodge in it.

and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;

and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,

Zelah, Eleph, Jebusi, which is Jerusalem, Gibeath and Kirjath: fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

But the man would not remain there that night, but he rose up and departed and came over against Jebus, which is Jerusalem, with his two asses saddled and with his concubine. And when they were by Jebus, the day was far spent; and the servant said unto his master, Come now and let us turn in into this city of the Jebusites and lodge in it.

and Jebusite and Amorite and Girgasite

As for the Jebusites who inhabit Jerusalem, the sons of Judah could not drive them out; but the Jebusite remains in Jerusalem with the sons of Judah unto this day.