Reference: Jerubbaal
American
Let Baal plead, Jg 6:31-32. See GIDEON.
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But Joash responded to everyone who was opposing him, "Do you really intend to fight on Baal's behalf? Do you really intend to rescue him by ordering that whoever fights him will be executed by morning? If Baal is a god, let him fight for himself. After all, it was his altar that was torn down." So that very day he named Gideon Jerubbaal, that is, "Let Baal fight," since he had torn down his altar.
Easton
contender with Baal; or, let Baal plead, a surname of Gideon; a name given to him because he destroyed the altar of Baal (Jg 6:32; 7:1; 8:29; 1Sa 12:11).
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So that very day he named Gideon Jerubbaal, that is, "Let Baal fight," since he had torn down his altar.
Then Jerubbaal, also known as Gideon, got up early along with all of his soldiers. They encamped near the Harod Spring. The Midian encampment lay in the valley to their north, near the hill of Moreh.
Fausets
(See GIDEON.) Jg 6:32 translated, "they (not Joash, but one, for the townsmen generally) called him Jeroboam, saying, Let Baal fight against him, because he hath thrown down his altar." They took up Joash's words: "he that will fight for Baal (seeking to put to death the destroyer of his altar) shall be put to death (himself; let us wait) TILL morning (to see, will Baal avenge his own wrong); let Baal fight for himself." When Baal did Gideon, no harm the title Jerub-Baal, the" Baal fighter," became an honourable one. Besheth, "shame," is substituted for the idol in Jerubbesheth (to comply literally with Ex 23:13; 2Sa 11:21), as in Ishbosheth for Eshbaal (2Sa 2:8 ff; 1Ch 8:33; 9:39). Philo of Bybhs, in his revision of Sanehoniatho, calls him Hierombal, priest of Jeue, or Jahve, or Jehovah.
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"Be careful about everything I've told you, and don't mention the name of other gods. Don't let them be heard in your mouth!"
So that very day he named Gideon Jerubbaal, that is, "Let Baal fight," since he had torn down his altar.
Meanwhile, Ner's son Abner, the commander of Saul's army, had taken Saul's son Ish-bosheth and brought him to Mahanaim.
Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Esh-baal.
Ner fathered Kish, Kish fathered Saul, and Saul fathered Jonathan, Malchi-shua, Abinadab, and Esh-baal.
Hastings
A name given to Gideon (Jg 6:32; 7:1; 8:29,5/type/isv'>35; 9:1-2,5,16,19,24,28,57). It is = 'Baal strives,' Baal being a name for Jahweh, as in Ishbaal, Meribbaal; it cannot = 'one who strives with Baal,' as Jg 6:32 would suggest. This name was altered to Jerubbesheth (besheth = 'shame') when Baal could no longer be used of Jahweh without offence (2Sa 11:21); cf. Ishbosheth, Mephibosheth.
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So that very day he named Gideon Jerubbaal, that is, "Let Baal fight," since he had torn down his altar.
So that very day he named Gideon Jerubbaal, that is, "Let Baal fight," since he had torn down his altar.
Then Jerubbaal, also known as Gideon, got up early along with all of his soldiers. They encamped near the Harod Spring. The Midian encampment lay in the valley to their north, near the hill of Moreh.
And they showed no gracious love to the household of Jerubbaal also known as Gideon despite all the good that he had done for Israel.
Then Jerubbaal's son Abimelech went to his mother's relatives in Shechem. He spoke to the entire family of his mother's father, telling them, "Ask all the "lords" of Shechem, "What's better for you? That 70 men, each of them Jerubbaal's sons, rule over you? Or that one man rule over you?' Keep in mind that I'm like your own close relative."
to his father's house in Ophrah. There he murdered his own brothers, Jerubbaal's sons all 70 of them in one place. But Jerubbaal's youngest son Jotham survived by hiding himself.
"Now then, if you have been acting in good faith and integrity by making a king out of Abimelech, if you have treated Jerubbaal and his household appropriately by acting toward him as he deserved
So if you've acted in good faith and integrity toward Jerubbaal and his household today, then you're welcome to Abimelech, and he's welcome to you"
so that the violence committed against the 70 sons of Jerubbaal might come back on their brother Abimelech, who murdered them, and so it might come back on the "lords" of Shechem, who provoked him to murder his brothers.
Then Ebed's son Gaal remarked, "Who is this Abimelech? And who is Shechem? Should we serve him? Isn't he Jerubbaal's son? Isn't Zebul his lieutenant? Serve the men of Hamor, Shechem's ancestor but why are we serving him?
God also repaid the men of Shechem for their wickedness, and the curse of Jerubbaal's son Jotham came true for them.
Who killed Jerubbesheth's son Abimelech? Didn't a woman kill him by throwing an upper millstone on him from the wall at Thebez? Why did you go so close to the wall?' then tell him, "Your servant Uriah the Hittite also died.'"
Morish
Jerub'baal
Name, signifying 'Let Baal plead,' given to GIDEON, q.v.