Reference: Jonathan
Hastings
1. A Levite, the 'son' of Gershom (wh. see); according to Jg 18:30 he and his sons were priests to the tribe of Dan up to the Captivity. Jonathan was taken into the service of Micah as 'father and priest' (Jg 17:10); but, not long after he had taken up his abode there, six hundred Danites came that way and induced Jonathan to leave Micah and join them as their priest (Jg 18:11-31). 2. The eldest son of Saul; he appears, in the first instance, as a brave and successful leader in battle. 1Sa 13; 14 contain a graphic account of the way in which the Israelites threw off the Philistine yoke; in this campaign Jonathan took a leading part. He first of all, at the head of a thousand men, smote the Philistine garrison in Geba; this was the signal for the outbreak of war. The Philistine army gathered together and encamped in Michmash. Jonathan, accompanied only by his armour-bearer, at great risk surprised an advanced post of the Philistines, and slew about twenty men; the suddenness and success of this coup so terrified the Philistines that the whole host of them fled in panic. The popularity of Jonathan is well illustrated by the fact that the people prevented Saul from carrying out a vow which would have cost Jonathan his life (1Sa 14:24-46). The implicit trust which Saul placed in Jonathan is seen in the words of the latter in 1Sa 20:2 : 'Behold my father doeth nothing either great or small, but that he discloseth it unto me.' The faithfulness and trustworthiness of Jonathan as here shown gives an insight into what must have been that friendship for David which has become proverbial. All the characteristics of truest friendship are seen in Jonathan in their full beauty
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So Micah replied, "Come live with me! You can be a spiritual father to me, as well as a priest. I'll pay you ten silver coins a year, plus a priestly uniform and an income." So the descendant of Levi moved in.
So 600 descendants of Dan from Zorah and Eshtaol set out for battle, armed with military weapons. They went out and encamped at Kiriath-jearim in the territory of Judah. (That's why they call the place Mahaneh-dan to this day. It lies west of Kiriath-jearim.) read more. They proceeded from there to the mountainous region of Ephraim and arrived at Micah's house. Then the five men who had gone to scout out the territory of Laish told their relatives, "Are you aware that in these houses there's an ephod, some household idols, a carved image, and a cast image? You know what you need to do." So they turned aside from there, went to Micah's house, and greeted him. While the 600 Danite soldiers, armed with military weapons, stood guard at the entrance to the gate, the five men who had gone to scout out the land arrived, entered Micah's home and confiscated the carved image, the ephod, the household idols, and the cast image. Meanwhile, the priest stood outside by the entrance to the gate with the 600 men armed with military weapons. After they went into Micah's home and took possession of the carved image, the ephod, the household idols, and the cast image, the priest challenged them. "What are you doing?" he asked them. They told him, "Shut up and keep quiet. Come with us and be our spiritual father and priest. It's better for you, isn't it, to be a priest to an entire tribe and family in Israel than to be priest to the home of one man?" The priest was happy to oblige, so he took the ephod, the household idols, and the carved image and went along with the army. Then they turned around and left, sending their little ones, their livestock, and their valuables on ahead. When they had been gone a short distance from Micah's home, some of Micah's neighbors assembled a search party and overtook the descendants of Dan. They yelled at the descendants of Dan, who turned around to face Micah and asked, "What's wrong with you? You've assembled together"?" Micah replied, "You took my gods that I crafted, along with the priest, and left! What do I have left? So what's with this "What's wrong with you?'" The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household." Then the descendants of Dan went on their way. Because Micah saw that they were too strong for him, he turned and went back home. But the descendants of Dan took what Micah had made, along with the priest who had worked for him, and went to Laish, to a quiet and carefree people, and killed them with swords. Then they set fire to the city. They had no one else to deliver them, because they lived far from Sidon and had no dealings with anyone. It lay in the valley near Beth-rehob. They rebuilt the city and lived in it. They renamed the city Dan, after the name of their ancestor Dan, who had been born in Israel. The former name of the city was Laish. The descendants of Dan set up the carved image, and Gershom's son Jonathan, a descendant of Manasseh, served along with his descendants as priests to the tribe of Dan until the land was taken captive.
The descendants of Dan set up the carved image, and Gershom's son Jonathan, a descendant of Manasseh, served along with his descendants as priests to the tribe of Dan until the land was taken captive. Micah's carved image, that he himself had crafted, was in place during the entire time that God's tent was set up at Shiloh.
The men of Israel were hard pressed on that day, and Saul required the army to take an oath: "Cursed is the person who eats food before evening and before I've been avenged of my enemies." So no one tasted food. Later on, all the soldiers entered the woods, and there was honey on the ground. read more. The people came into the woods and there was flowing honey, but no one put his hand to his mouth to eat it because the people were afraid due to the oath. But Jonathan had not heard that his father had required the army to swear an oath, so he stretched out the end of the staff that was in his hand and dipped it in the honeycomb. He brought it back to his mouth and his eyes brightened. Then one of the people responded: "Your father strictly ordered the army to take an oath. That's why he said, "Cursed is the person who eats food today,' and so the army is exhausted." Jonathan said, "My father has troubled the land. See how my eyes have brightened because I tasted a little of this honey. How much better if the army had eaten freely today of their enemy's spoil that they found, because the slaughter among the Philistines has not been great." That day they struck down the Philistines from Michmash to Aijalon, and the army was very weary. The army grabbed the spoil, took sheep, oxen, and calves, and slaughtered them on the ground, and then the army ate them with the blood. Someone reported this to Saul: "Right now the army is sinning against the LORD by eating meat with the blood." He said, "You have acted treacherously. Roll a large stone to me today." Then Saul said, "Disperse yourselves among the soldiers and say to them, "Let each man bring his ox and his sheep to me, and you are to slaughter them here and eat. But don't sin against the LORD by eating meat with the blood.'" So every soldier brought his ox with him that night, and they slaughtered them there. Saul built an altar to the LORD; it was the first altar that he built to the LORD. Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here." Saul inquired of God, "Shall I go down after the Philistines? Will you give them into the hand of Israel?" But God did not answer him that day. Saul said, "All you army officers are to come here to find out what constitutes this sin today. Indeed, as the LORD who delivers Israel lives, even if the sin is with my son Jonathan, he will surely die!" Not a single one of the soldiers answered him. Then he told all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The people told Saul, "Do what seems good to you." Then Saul told the LORD God of Israel, "Judge us properly." Jonathan and Saul were selected, but the army was cleared. Saul said, "Cast lots between me and my son Jonathan," and Jonathan was selected. Saul told Jonathan, "Tell me what you've done." So Jonathan spoke to him: "I did taste a little honey from the end of the staff that was in my hand. Here I am; I'm ready to die!" Saul said, "May God do this to me and even more, if you don't surely die, Jonathan!" Then the army told Saul, "Shall Jonathan die, who brought about this great deliverance in Israel? As the LORD lives, not one hair of his head will fall to the ground, because today he did this with God's help." Then Saul stopped pursuing the Philistines, and the Philistines went back to their territory.
When David finished speaking with Saul, Jonathan became a close friend to David, and Jonathan loved him as himself.
Jonathan told him, "Far from it! You won't die. Look, my father never does anything, great or small, without telling me; so why should my father hide this thing from me? It's not like that!"
Jonathan told him, "Far from it! You won't die. Look, my father never does anything, great or small, without telling me; so why should my father hide this thing from me? It's not like that!"
Jonathan told David, "The LORD God of Israel is my witness that I'll carefully question my father by tomorrow or the next day. And if the response is favorable for David, will I not then send word to you and let you know?
David hid in the field. When the New Moon arrived, the king sat down to eat. The king sat down at his place as before, in the seat by the wall. Jonathan stood while Abner sat next to Saul, but David's place was empty. read more. Saul didn't say anything that day because he told himself, "Something has happened; he's unclean; surely he's not clean." But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?" Jonathan answered Saul, "David urgently requested that I let him go to Bethlehem. He said, "Please let me go because our family has a sacrifice in the town, and my brother has ordered me to come. Now, if it's acceptable to you, please let me get away so I can see my brothers.' That's the reason he didn't come to the king's table." Saul flew into a rage and told Jonathan, "You son of a perverse and rebellious woman! Don't I know that you have chosen Jesse's son to your shame and to the shame of your mother who bore you? As long as Jesse's son lives on the earth, neither you nor your kingdom will be established! Now send someone and bring David to me. He's a dead man!" Jonathan asked his father Saul, "Why should he be killed? What did he do?" Then Saul threw the spear that was beside him to strike Jonathan down. So Jonathan realized that his father was determined to kill David. So on the second day of the New Moon Jonathan angrily got up from the table without eating because he was upset about David, and because his father had humiliated him.
I am in distress for you, my brother Jonathan. You have been most kind to me. Your love for me was extraordinary beyond love from women.
The king also asked Zadok the priest, "Aren't you a seer, too? Go back to the city in comfort, along with your son Ahimaaz and Abiathar's son Jonathan.
"Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom.
Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David. But a young man observed Jonathan and Ahimaaz and informed Absalom, so they left in a hurry, arrived at the home of a man who lived at Bahurim, and hid inside a well that was in his courtyard. read more. The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place. When Absalom's servants approached the woman of the house, they asked her, "Where are Ahimaaz and Jonathan?" "They've already crossed the brook," the woman answered. So Absalom's servants went away in search of Jonathan and Ahimaaz, but they couldn't find them, so they returned to Jerusalem.
Shammai's brother Jada's descendants were Jether and Jonathan, but Jether died childless.
Adiel's son Azmaveth was responsible for the king's treasuries. Uzziah's son Jonathan was in charge of treasuries located in the country, in cities, in villages, and in towers.
David's uncle Jonathan was a counselor, since he was a man of understanding and a scribe, and Hachmoni's son Jehiel was an attendant to the king's sons.
From Adin's descendants: Jonathan's son Ebed and 50 men with him.
Only Asahel's son Jonathan and Tikvah's son Jahzeiah opposed this, and they were supported by Meshullam and Shabbethai the descendant of Levi.
When Eliashib, Joiada, Johanan, and Jaddua were serving, the descendants of Levi were recorded as heads of their ancestors' houses, as were the priests during the reign of Darius the Persian.
Some of the priests' sons were trumpeters, including Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
The officials were angry with Jeremiah and beat him. They put him in jail in the house of Jonathan the scribe because they had made it into a prison. So Jeremiah came into the cells in the dungeon and remained there for a long time. read more. Then King Zedekiah sent for Jeremiah and received him. The king questioned him secretly in his house: "Is there a message from the LORD?" Jeremiah said, "There is," and then he said, "You will be given into the hand of the king of Babylon." Then Jeremiah asked King Zedekiah, "What offense have I committed against you, your officials, or these people that you have put me in prison? Where are your prophets who prophesied to you, telling you: "The king of Babylon won't come against you or against this land'? Now, please listen, your majesty, and pay attention to what I'm asking you. Don't make me go back to the house of Jonathan the scribe, so I don't die there."
then you are to say to them, "I was presenting my request to the king that I not be taken back to the house of Jonathan to die there.'"
Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.