Reference: Knife
Easton
(1.) Heb hereb, "the waster," a sharp instrument for circumcision (Jos 5:2-3, lit. "knives of flint;" comp. Ex 4:25); a razor (Eze 5:1); a graving tool (Ex 20:25); an axe (Eze 26:9).
(2.) Heb maakeleth, a large knife for slaughtering and cutting up food (Ge 22:6,10; Pr 30:14).
(3.) Heb sakkin, a knife for any purpose, a table knife (Pr 23:2).
(4.) Heb mahalaph, a butcher's knife for slaughtering the victims offered in sacrifice (Ezr 1:9).
(5.) Smaller knives (Heb ta'ar, Jer 36:26) were used for sharpening pens. The pruning-knives mentioned in Isa 18:5 (Heb mizmaroth) were probably curved knives.
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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet. And she said, Surely a bridegroom of blood thou are to me.
And if thou make to me an altar of stone, thou shall not build it of hewn stones, for if thou lift up thy tool upon it, thou have polluted it.
At that time LORD said to Joshua, Make for thee knives of flint, and circumcise again the sons of Israel the second time. And Joshua made him knives of flint, and circumcised the sons of Israel at the hill of the foreskins.
And this is the number of them: thirty platters of gold, a thousand platters of silver, twenty-nine knives,
There is a generation whose teeth are swords, and their jaw teeth, knives, to devour the poor from off the earth, and the needy from among men.
For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning-hooks, and he will take away [and] cut down the spreading branches.
And the king commanded Jerahmeel the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet, but LORD hid them.
And thou, son of man, take thee a sharp sword. [As] a barber's razor thou shall take it to thee, and shall cause it to pass upon thy head and upon thy beard. Then take thee balances to weigh and divide the hair.
Fausets
Originally of flakes of stone or flint, which was retained for sacred purposes as circumcision, even after the introduction of bronze, iron, and steel (Ex 4:25; Jos 5:2, margin). The Egyptians never used bronze or steel in preparing the mummies, stone being regarded as purer and more sacred. Used little at meals, but for slaughtering animals and cutting up carcass (Ge 22:6; Le 7:33-34). Also by scribes for making and mending the reed pen (Jer 36:23, "penknife"; see also 1Ki 18:28). (See CIVILIZATION; JOSHUA.)
See Verses Found in Dictionary
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet. And she said, Surely a bridegroom of blood thou are to me.
He among the sons of Aaron who offers the blood of the peace-offerings, and the fat, shall have the right thigh for a portion. For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.
At that time LORD said to Joshua, Make for thee knives of flint, and circumcise again the sons of Israel the second time.
And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.
And it came to pass, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.
Hastings
Of the various sorts of knives noticed in the OT mention may be made of the flint knives used for the rite of circumcision (Jos 5:2 f., cf. Ex 4:25)
See Verses Found in Dictionary
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet. And she said, Surely a bridegroom of blood thou are to me.
At that time LORD said to Joshua, Make for thee knives of flint, and circumcise again the sons of Israel the second time.
And this is the number of them: thirty platters of gold, a thousand platters of silver, twenty-nine knives,
And it came to pass, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.
And thou, son of man, take thee a sharp sword. [As] a barber's razor thou shall take it to thee, and shall cause it to pass upon thy head and upon thy beard. Then take thee balances to weigh and divide the hair.
Smith
Knife.
1. The knives of the Egyptians, and of other nations in early times, were probably only of hard stone, and the use of the flint or stone knife was sometimes retained for sacred purposes after the introduction of iron and steel.
2. In their meals the Jews, like other Orientals, made little use of knives, but they were required both for slaughtering animals, either for food or sacrifice, and for cutting up the carcass.
Le 7:33-34; 8:15,20,25; 9:13; Nu 18:18; 1Sa 9:24
etc.
3. Smaller knives were in use for paring fruit (Josephus) and for sharpening pens.
4. The razor was often used for Nazarite purposes, for which a special chamber was reserved in the temple.
, etc.
5. The pruning-hooks of
were probably curved knives.
6. The lancets of the priests of Baal were doubtless pointed knives.
See Verses Found in Dictionary
He among the sons of Aaron who offers the blood of the peace-offerings, and the fat, shall have the right thigh for a portion. For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.
and he killed it. And Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
And he cut the ram into its pieces, and Moses burnt the head, and the pieces, and the fat.
And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh,
And they delivered the burnt-offering to him, piece by piece, and the head, and he burnt them upon the altar.
All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long.
And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation,
And the flesh of them shall be thine. As the wave-breast and as the right thigh, it shall be thine.
And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.
For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning-hooks, and he will take away [and] cut down the spreading branches.
And it came to pass, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.
And thou, son of man, take thee a sharp sword. [As] a barber's razor thou shall take it to thee, and shall cause it to pass upon thy head and upon thy beard. Then take thee balances to weigh and divide the hair.