Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass, after three days they found Him in the temple, sitting in the midst of the teachers, both hearing them and asking them questions.
the same came to Him by night, and said to Him, Rabbi, we know that thou hast come a teacher from God; for no one is able to do these miracles, which thou art doing, unless God may he with him.
Be ye not many teachers, my brethren, knowing that we shall receive the greater judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And one scribe having come, said to Him, Teacher, I will follow thee whithersoever thou mayest go.
But be ye not called Doctor: for One is your teacher; and you are all brothers.
Be not called teachers: because One is your teacher, Christ.
But Judas, the one betraying Him, responding said, Master, whether am I the one? He says to him, Thou hast said it.
And immediately coming forward to Jesus, he said, Hail, Master; and kissed Him copiously.
And He was in the stern, sleeping on a pillow: and they awaken Him, and say to Him; Teacher, is there no care to thee that we perish?
And Peter responding says to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah:
And Peter remembering says to Him, Master, behold, the fig-tree which thou didst execrate is withered away.
And having come, immediately advancing forward, he said to Him, Master, and kissed Him copiously.
And the publicans came also to be baptized, and said to him; Teacher, what shall we do!
And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.
And they having come to Him, awakened Him, saying, Master, Master, we perish. And He having arisen, rebuked the wind and the wave of the water: and they ceased, and there was a calm.
And Jesus said, Who is the one having touched me? And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, Who is the one having touched me?
It came to pass when they departed from Him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he says.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us.
Jesus turning and seeing them following, says to them, What are you seeking? and they said to Him, Doctor, (which is said, being interpreted, Teacher), where dwellest thou?
And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?
The disciples said to Him, Master, the Jews were but now seeking to stone thee; dost thou go hither again?
But the centurion trusted the pilot and midshipman, rather than the things spoken by Paul.
And, ye masters, do the same things to them, forbearing threatening: knowing that their Master and yours is in the heavens, and that there is no respect of persons with him.
Masters, award unto the servants that which is right and equal; knowing that you also have a Master in heaven.
Let the servants so many as are under the yoke, esteem those who are their masters worthy of all honor, in order that the name and doctrine of God may not be blasphemed. But let those that have faithful masters not despise them, because they are brethren; but rather let them serve them, because they are the faithful and beloved who are partaking of the benefaction. Command these things and exhort them.
That servants submit to their own masters, that they be obedient in all things; not speaking back;
Be ye not many teachers, my brethren, knowing that we shall receive the greater judgment.
And every pilot, and every one sailing to the place, both the sailors and so many as traverse the sea, stood a long way off,