48 Bible Verses about Self Pity
Most Relevant Verses
The sons of Israel said to them, “Would that we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.”
As Pharaoh drew near, the sons of Israel looked, and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to the Lord. Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? Is this not the word that we spoke to you in Egypt, saying, ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”
But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?”
The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, “Who will give us meat to eat? We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.”
Then all the congregation lifted up their voices and cried, and the people wept that night. All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?”read more.
So they said to one another, “Let us appoint a leader and return to Egypt.”
“Yet you were not willing to go up, but rebelled against the command of the Lord your God; and you grumbled in your tents and said, ‘Because the Lord hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to destroy us. Where can we go up? Our brethren have made our hearts melt, saying, “The people are bigger and taller than we; the cities are large and fortified to heaven. And besides, we saw the sons of the Anakim there.”’
Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.
Then Job answered, “Oh that my grief were actually weighed
And laid in the balances together with my calamity!
“For then it would be heavier than the sand of the seas;
Therefore my words have been rash.
“For the arrows of the Almighty are within me,
Their poison my spirit drinks;
The terrors of God are arrayed against me.
“Does the wild donkey bray over his grass,
Or does the ox low over his fodder?
“Can something tasteless be eaten without salt,
Or is there any taste in the white of an egg?
“My soul refuses to touch them;
They are like loathsome food to me.
“Oh that my request might come to pass,
And that God would grant my longing!
“Would that God were willing to crush me,
That He would loose His hand and cut me off!
“But it is still my consolation,
And I rejoice in unsparing pain,
That I have not denied the words of the Holy One.
“What is my strength, that I should wait?
And what is my end, that I should endure?
“Is my strength the strength of stones,
Or is my flesh bronze?
“Is it that my help is not within me,
And that deliverance is driven from me?
“I loathe my own life;
I will give full vent to my complaint;
I will speak in the bitterness of my soul.
Afterward Job opened his mouth and cursed the day of his birth. And Job said, “Let the day perish on which I was to be born,
And the night which said, ‘A boy is conceived.’
“May that day be darkness;
Let not God above care for it,
Nor light shine on it.
“Let darkness and black gloom claim it;
Let a cloud settle on it;
Let the blackness of the day terrify it.
“As for that night, let darkness seize it;
Let it not rejoice among the days of the year;
Let it not come into the number of the months.
“Behold, let that night be barren;
Let no joyful shout enter it.
“Let those curse it who curse the day,
Who are prepared to rouse Leviathan.
“Let the stars of its twilight be darkened;
Let it wait for light but have none,
And let it not see the breaking dawn;
Because it did not shut the opening of my mother’s womb,
Or hide trouble from my eyes.
“Why did I not die at birth,
Come forth from the womb and expire?
“Why did the knees receive me,
And why the breasts, that I should suck?
“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest,
With kings and with counselors of the earth,
Who rebuilt ruins for themselves;
Or with princes who had gold,
Who were filling their houses with silver.
“Or like a miscarriage which is discarded, I would not be,
As infants that never saw light.
“There the wicked cease from raging,
And there the weary are at rest.
“The prisoners are at ease together;
They do not hear the voice of the taskmaster.
“The small and the great are there,
And the slave is free from his master.
“Why is light given to him who suffers,
And life to the bitter of soul,
Who long for death, but there is none,
And dig for it more than for hidden treasures,
Who rejoice greatly,
And exult when they find the grave?
“Why is light given to a man whose way is hidden,
And whom God has hedged in?
“For my groaning comes at the sight of my food,
And my cries pour out like water.
“For what I fear comes upon me,
And what I dread befalls me.
“I am not at ease, nor am I quiet,
And I am not at rest, but turmoil comes.”
Then Job responded, “Truly then you are the people,
And with you wisdom will die!
“But I have intelligence as well as you;
I am not inferior to you.
And who does not know such things as these?
“I am a joke to my friends,
The one who called on God and He answered him;
The just and blameless man is a joke.
“He who is at ease holds calamity in contempt,
As prepared for those whose feet slip.
“The tents of the destroyers prosper,
And those who provoke God are secure,
Whom God brings into their power.
“If I speak, my pain is not lessened,
And if I hold back, what has left me?
“But now He has exhausted me;
You have laid waste all my company.
“You have shriveled me up,
It has become a witness;
And my leanness rises up against me,
It testifies to my face.
“His anger has torn me and hunted me down,
He has gnashed at me with His teeth;
My adversary glares at me.
“They have gaped at me with their mouth,
They have slapped me on the cheek with contempt;
They have massed themselves against me.
“God hands me over to ruffians
And tosses me into the hands of the wicked.
“I was at ease, but He shattered me,
And He has grasped me by the neck and shaken me to pieces;
He has also set me up as His target.
“His arrows surround me.
Without mercy He splits my kidneys open;
He pours out my gall on the ground.
“He breaks through me with breach after breach;
He runs at me like a warrior.
“I have sewed sackcloth over my skin
And thrust my horn in the dust.
“My face is flushed from weeping,
And deep darkness is on my eyelids,
Although there is no violence in my hands,
And my prayer is pure.
“And now I have become their taunt,
I have even become a byword to them.
“They abhor me and stand aloof from me,
And they do not refrain from spitting at my face.
“Because He has loosed His bowstring and afflicted me,
They have cast off the bridle before me.
“On the right hand their brood arises;
They thrust aside my feet and build up against me their ways of destruction.
“They break up my path,
They profit from my destruction;
No one restrains them.
“As through a wide breach they come,
Amid the tempest they roll on.
“Terrors are turned against me;
They pursue my honor as the wind,
And my prosperity has passed away like a cloud.
“And now my soul is poured out within me;
Days of affliction have seized me.
“At night it pierces my bones within me,
And my gnawing pains take no rest.
“By a great force my garment is distorted;
It binds me about as the collar of my coat.
“He has cast me into the mire,
And I have become like dust and ashes.
“I cry out to You for help, but You do not answer me;
I stand up, and You turn Your attention against me.
“You have become cruel to me;
With the might of Your hand You persecute me.
“You lift me up to the wind and cause me to ride;
And You dissolve me in a storm.
“For I know that You will bring me to death
And to the house of meeting for all living.
“Yet does not one in a heap of ruins stretch out his hand,
Or in his disaster therefore cry out for help?
“Have I not wept for the one whose life is hard?
Was not my soul grieved for the needy?
“When I expected good, then evil came;
When I waited for light, then darkness came.
“I am seething within and cannot relax;
Days of affliction confront me.
“I go about mourning without comfort;
I stand up in the assembly and cry out for help.
“I have become a brother to jackals
And a companion of ostriches.
“My skin turns black on me,
And my bones burn with fever.
“Therefore my harp is turned to mourning,
And my flute to the sound of those who weep.
When Esau heard the words of his father, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, O my father!”
And David went up the ascent of the Mount of Olives, and wept as he went, and his head was covered and he walked barefoot. Then all the people who were with him each covered his head and went up weeping as they went.
Then he turned his face to the wall and prayed to the Lord, saying, “Remember now, O Lord, I beseech You, how I have walked before You in truth and with a whole heart and have done what is good in Your sight.” And Hezekiah wept bitterly.
Then Hezekiah turned his face to the wall and prayed to the Lord, and said, “Remember now, O Lord, I beseech You, how I have walked before You in truth and with a whole heart, and have done what is good in Your sight.” And Hezekiah wept bitterly.
Why do You stand afar off, O Lord?
Why do You hide Yourself in times of trouble?
But as for me, my feet came close to stumbling,
My steps had almost slipped.
For I was envious of the arrogant
As I saw the prosperity of the wicked.
A Maskil of Asaph.
O God, why have You rejected us forever?
Why does Your anger smoke against the sheep of Your pasture?
So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me? Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers’? Where am I to get meat to give to all this people? For they weep before me, saying, ‘Give us meat that we may eat!’read more.
I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness.”
Then Moses returned to the Lord and said, “O Lord, why have You brought harm to this people? Why did You ever send me? Ever since I came to Pharaoh to speak in Your name, he has done harm to this people, and You have not delivered Your people at all.”
So Moses cried out to the Lord, saying, “What shall I do to this people? A little more and they will stone me.”
But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree; and he requested for himself that he might die, and said, “It is enough; now, O Lord, take my life, for I am not better than my fathers.”
He said, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away.”
Woe to me, my mother, that you have borne me
As a man of strife and a man of contention to all the land!
I have not lent, nor have men lent money to me,
Yet everyone curses me.
Why has my pain been perpetual
And my wound incurable, refusing to be healed?
Will You indeed be to me like a deceptive stream
With water that is unreliable?
O Lord, You have deceived me and I was deceived;
You have overcome me and prevailed.
I have become a laughingstock all day long;
Everyone mocks me.
For each time I speak, I cry aloud;
I proclaim violence and destruction,
Because for me the word of the Lord has resulted
In reproach and derision all day long.
But if I say, “I will not remember Him
Or speak anymore in His name,”
Then in my heart it becomes like a burning fire
Shut up in my bones;
And I am weary of holding it in,
And I cannot endure it.
For I have heard the whispering of many,
“Terror on every side!
Denounce him; yes, let us denounce him!”
All my trusted friends,
Watching for my fall, say:
“Perhaps he will be deceived, so that we may prevail against him
And take our revenge on him.”
‘You said, “Ah, woe is me! For the Lord has added sorrow to my pain; I am weary with my groaning and have found no rest.”’
But it greatly displeased Jonah and he became angry. He prayed to the Lord and said, “Please Lord, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity. Therefore now, O Lord, please take my life from me, for death is better to me than life.”read more.
The Lord said, “Do you have good reason to be angry?” Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city.
By the rivers of Babylon,
There we sat down and wept,
When we remembered Zion.
Upon the willows in the midst of it
We hung our harps.
For there our captors demanded of us songs,
And our tormentors mirth, saying,
“Sing us one of the songs of Zion.”
How can we sing the Lord’s song
In a foreign land?
If I forget you, O Jerusalem,
May my right hand forget her skill.
May my tongue cling to the roof of my mouth
If I do not remember you,
If I do not exalt Jerusalem
Above my chief joy.
Remember, O Lord, against the sons of Edom
The day of Jerusalem,
Who said, “Raze it, raze it
To its very foundation.”
O daughter of Babylon, you devastated one,
How blessed will be the one who repays you
With the recompense with which you have repaid us.
How blessed will be the one who seizes and dashes your little ones
Against the rock.
I am the man who has seen affliction
Because of the rod of His wrath.
He has driven me and made me walk
In darkness and not in light.
Surely against me He has turned His hand
Repeatedly all the day.
He has caused my flesh and my skin to waste away,
He has broken my bones.
He has besieged and encompassed me with bitterness and hardship.
In dark places He has made me dwell,
Like those who have long been dead.
He has walled me in so that I cannot go out;
He has made my chain heavy.
Even when I cry out and call for help,
He shuts out my prayer.
He has blocked my ways with hewn stone;
He has made my paths crooked.
He is to me like a bear lying in wait,
Like a lion in secret places.
He has turned aside my ways and torn me to pieces;
He has made me desolate.
He bent His bow
And set me as a target for the arrow.
He made the arrows of His quiver
To enter into my inward parts.
I have become a laughingstock to all my people,
Their mocking song all the day.
He has filled me with bitterness,
He has made me drunk with wormwood.
He has broken my teeth with gravel;
He has made me cower in the dust.
My soul has been rejected from peace;
I have forgotten happiness.
So I say, “My strength has perished,
And so has my hope from the Lord.”
“And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’ “And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more—read more.
cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you and men will no longer find them. The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, saying, ‘Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls; for in one hour such great wealth has been laid waste!’ And every shipmaster and every passenger and sailor, and as many as make their living by the sea, stood at a distance, and were crying out as they saw the smoke of her burning, saying, ‘What city is like the great city?’ And they threw dust on their heads and were crying out, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!’
“Pity me, pity me, O you my friends,
For the hand of God has struck me.
It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!”
and they raised their voices, saying, “Jesus, Master, have mercy on us!”
Why are you in despair, O my soul?
And why are you disturbed within me?
Hope in God, for I shall again praise Him,
The help of my countenance and my God.
When I pondered to understand this,
It was troublesome in my sight
Until I came into the sanctuary of God;
Then I perceived their end.
A Psalm of David, when he fled from Absalom his son.
O Lord, how my adversaries have increased!
Many are rising up against me.
Many are saying of my soul,
“There is no deliverance for him in God.” Selah.
But You, O Lord, are a shield about me,
My glory, and the One who lifts my head.
I was crying to the Lord with my voice,
And He answered me from His holy mountain. Selah.
For the choir director. A Psalm of David.
How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?
Consider and answer me, O Lord my God;
Enlighten my eyes, or I will sleep the sleep of death,
And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.
But I have trusted in Your lovingkindness;
My heart shall rejoice in Your salvation.
I will sing to the Lord,
Because He has dealt bountifully with me. Cross references: Psalm 13:1 : Ps 44:24 Psalm 13:1 : Job 13:24; Ps 89:46 Psalm 13:2 : Ps 42:4 Psalm 13:2 : Ps 42:9 Psalm 13:3 : Ps 5:1 Psalm 13:3 : 1 Sam 14:29; Ezra 9:8; Job 33:30; Ps 18:28 Psalm 13:3 : Jer 51:39 Psalm 13:4 : Ps 12:4 Psalm 13:4 : Ps 25:2; 38:16 Psalm 13:5 : Ps 52:8 Psalm 13:5 : Ps 9:14 Psalm 13:6 : Ps 96:1, 2 Psalm 13:6 : Ps 116:7; 119:17; 142:7 end of crossrefs
A Psalm of David.
Do not fret because of evildoers,
Be not envious toward wrongdoers.
For they will wither quickly like the grass
And fade like the green herb.
Trust in the Lord and do good;
Dwell in the land and cultivate faithfulness.
Delight yourself in the Lord;
And He will give you the desires of your heart.
Commit your way to the Lord,
Trust also in Him, and He will do it.
He will bring forth your righteousness as the light
And your judgment as the noonday.
Rest in the Lord and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who carries out wicked schemes.
Nevertheless I am continually with You;
You have taken hold of my right hand.
With Your counsel You will guide me,
And afterward receive me to glory.
Whom have I in heaven but You?
And besides You, I desire nothing on earth.
My flesh and my heart may fail,
But God is the strength of my heart and my portion forever.
For, behold, those who are far from You will perish;
You have destroyed all those who are unfaithful to You.
But as for me, the nearness of God is my good;
I have made the Lord God my refuge,
That I may tell of all Your works.
Our fathers in Egypt did not understand Your wonders;
They did not remember Your abundant kindnesses,
But rebelled by the sea, at the Red Sea.
Remember my affliction and my wandering, the wormwood and bitterness.
Surely my soul remembers
And is bowed down within me.
This I recall to my mind,
Therefore I have hope.
The Lord’s lovingkindnesses indeed never cease,
For His compassions never fail.
They are new every morning;
Great is Your faithfulness.
“The Lord is my portion,” says my soul,
“Therefore I have hope in Him.”
The Lord is good to those who wait for Him,
To the person who seeks Him.
It is good that he waits silently
For the salvation of the Lord.
For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.
giving no cause for offense in anything, so that the ministry will not be discredited, but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger,read more.
in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, by glory and dishonor, by evil report and good report; regarded as deceivers and yet true; as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death, as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.
Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance.
but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.
- Self (115 instances)