Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
See Verses Found in Dictionary
And after three days, they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.
The same came to him by night, and said to him, Rabbi, we know, that thou art a teacher come from God: for no man can do these miracles which thou dost, except God be with him.
My brethren, be not many teachers, knowing that we shall receive greater condemnation.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
See Verses Found in Dictionary
And a certain scribe came and said to him, Master, I will follow thee whithersoever thou goest.
But be not ye called Rabbi; for one is your teacher, and all ye are brethren.
Neither be ye called Masters; for one is your Master, even Christ.
Then Judas who betrayed him answering said, Master, Is it I? He saith to him, Thou hast said.
And forthwith coming to Jesus, he said, Hail, Master, and kissed him.
But he was asleep on the pillow, in the stern of the boat. And they awake him and say to him, Master, carest thou not that we perish?
And Peter answering faith to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.
And Peter remembring, saith to him, Master, behold the fig-tree which thou cursedst is withered away.
And when he was come, he goeth straightway to him, and saith, Master, Master!
And publicans also came to be baptized, and said to him, Master, what shall we do?
But Simon answering said to him, Master, Having toiled all the night, we have taken nothing: nevertheless at thy word, I will let down the net.
And they came and awoke him, saying, Master, master, we perish! And he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And just as they were parting from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tents, ane for thee, and one for Moses, and one for Elijah, not knowing what he said.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us.
And they lifted up their voice and said, Jesus, master, have mercy on us.
saith to them, What seek ye? They said to him, Rabbi, (that is, being interpreted, Master) where dwellest thou?
In the mean time his disciples prayed him, saying, Master, eat.
And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind?
The disciples say to him, Master, the Jews but now sought to stone thee, and goest thou thither again?
But the centurion regarded the master and the owner of the vessel, more than the things, which were spoken by Paul.
And ye masters, do the same things to them, forbearing threatning, knowing that your master is in heaven, and there is no respect of persons with him.
Masters, give your servants that which is just and equitable, knowing that ye also have a master in heaven.
Let as many servants as are under the yoke, account their masters worthy of all honour; lest the name of God and his doctrine be blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them a service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Exhort servants to be obedient to their own masters, to please them in all things,
My brethren, be not many teachers, knowing that we shall receive greater condemnation.
And every ship-master, and all the company belonging to ships, and sailors, and all who trade by sea,