Reference: Mishael
Easton
who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex 6:22).
(2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Da 1:11,19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (Da 3:13-30). His Chaldean name was Meshach (q.v.).
See Verses Found in Dictionary
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, that ye do not honour my gods, nor worship the statue of gold which I have set up? read more. Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste and spoke and said unto his counsellors, Did we not cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the great ones, the governors and the captains and the king's counsellors gathered together to see these men upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God Therefore I make a decree, That every people, nation, or language which speak blasphemy against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill because there is no other god that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Fausets
1. Mishael and Elzaphan, sons of Uzziel, Aaron's uncle, buried Nadab and Abihu in their loose tunics or "coats" (Le 10:4-5). Thereby being defiled, six days before the Passover (Nu 9:15; Ex 40:2-3; Le 8:33), they probably were the men prevented from keeping the second Passover (Nu 9:6; 1:46-49; 26:62; Ex 38:26). (Blunt, Undesigned Coincidences, 15, 66-68.)
2. Ne 8:4.
3. One of Daniel's three companions at Babylon (Da 1:6-19; 2:17; Daniel 3). (See DANIEL; ANANIAH; AZARIAH; MESHACH; ABEDNEGO .)
See Verses Found in Dictionary
A half per head, that is, half a shekel, according to the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, which were six hundred and three thousand five hundred and fifty.
In the day of the first month, the first of the month shalt thou set up the tabernacle, the tabernacle of the testimony. And thou shalt put therein the ark of the testimony and cover the ark with the veil.
And ye shall not go out of the door of the tabernacle of the testimony in seven days, until the day that the days of your consecration are fulfilled; because for seven days ye shall be consecrated.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp. So they went near and carried them in their coats out of the camp, as Moses had said.
all those that were numbered were six hundred and three thousand five hundred and fifty. But the Levites according to the tribe of their fathers were not numbered among them. read more. For the LORD had spoken unto Moses, saying, Only thou shalt not number the tribe of Levi, neither take the sum of them among the sons of Israel;
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day; and they came before Moses and before Aaron on that day;
And on the day that the tabernacle was raised up, the cloud covered the tabernacle over the tent of the testimony; and in the evening there was upon the tabernacle, as it were, the appearance of fire until the morning.
And those that were numbered of them were twenty-three thousand, all males from a month old and upward; for they were not numbered among the sons of Israel because no inheritance was to be given them among the sons of Israel.
And Ezra, the scribe, stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam.
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. read more. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king.
Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,
Hastings
1. A Kohathite (Ex 6:22; Le 10:4). 2. One of Ezra's supporters (Ne 8:4); called in 1Es 9:44 Misael. 3. See Meshach.
See Verses Found in Dictionary
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
And Ezra, the scribe, stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam.
Morish
Mi'shael
1. Son of Uzziel, a son of Kohath. Ex 6:22; Le 10:4.
2. One who stood by Ezra when he read the law. Ne 8:4.
3. Name of one of Daniel's companions, changed to MESHACH, q.v. Da 1:6-19.
See Verses Found in Dictionary
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
And Ezra, the scribe, stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam.
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. read more. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king.
Smith
Mish'ael
(who is what God is?).
1. One of the sons of Uzziel, the uncle of Aaron and Moses.
when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets.
2. One of those who stood at Ezra's left hand when he read the law to the people.
[MESHACH]
See Meshach
See Verses Found in Dictionary
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp. So they went near and carried them in their coats out of the camp, as Moses had said. read more. Then Moses said unto Aaron and unto Eleazar and unto Ithamar, his sons, Do not uncover your heads, neither rend your clothes lest ye die and lest wrath come upon the whole congregation; but your brethren, the whole house of Israel, shall lament the burning which the LORD has done. And ye shall not go out from the door of the tabernacle of the testimony, lest ye die; for the anointing oil of the LORD is upon you. And they did according to the word of Moses. And the LORD spoke unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee when ye go into the tabernacle of the testimony, lest ye die; it shall be a perpetual statute throughout your generations; and this is that ye may discern between the holy and the profane and between the unclean and the clean and that ye may teach the sons of Israel all the statutes which the LORD has spoken unto them by the hand of Moses. And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy: Ye must, therefore, eat it in the holy place, because it is thy due and thy sons' due of the offerings of the LORD on fire; for so I am commanded. And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons' due, which are given out of the sacrifices of the peace of the sons of Israel. With the offerings of the fat which are to be lit on fire, they shall bring the shoulder which is to be elevated and the breast which shall be waved as a wave offering before the LORD; and it shall be thine and thy sons' with thee by a perpetual statute, as the LORD has commanded. And Moses diligently sought the goat of the sin, and, behold, it was burnt up, and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying, Why have ye not eaten of the atonement for sin in the holy place? For it is most holy, and God has given it to you to bear the iniquity of the congregation, that they may be reconciled before the LORD. Behold, the blood of it was not brought in within the inner sanctuary; ye should indeed have eaten it in the holy place, as I commanded. And Aaron replied unto Moses, Behold, today they have offered their sin and their burnt offering before the LORD; with all this, these things have befallen me; therefore if I had eaten of the atonement for sin today, would it have been accepted in the sight of the LORD? And when Moses heard that, he was content.
And Ezra, the scribe, stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam.