Reference: Mizpah
Easton
or Miz'peh, watch-tower; the look-out. (1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Ge 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Jos 13:26).
(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Jg 10:17; 11:11,34). It may be the same as Ramoth-Gilead (Jos 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of Ge 31:23,25,48-49.
(3.) Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites (Jos 11:3,8). The name in Hebrew here has the article before it, "the Mizpeh," "the watch-tower." The modern village of Metullah, meaning also "the look-out," probably occupies the site so called.
(4.) A town of Moab to which David removed his parents for safety during his persecution by Saul (1Sa 22:3). This was probably the citadel known as Kir-Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron.
(5.) A city of Benjamin, "the watch-tower", where the people were accustomed to meet in great national emergencies (Jos 18:26; Jg 20:1,3; 21:1,5; 1Sa 7:5-16). It has been supposed to be the same as Nob (1Sa 21:1; 22:9-19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil (Illustration: Neby Samwil), i.e., the prophet Samuel, from a tradition that Samuel's tomb is here. (See Nob.)
Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called "Ebenezer" (q.v.), saying, "Hitherto hath the Lord helped us" (1Sa 7:7-12).
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So he took his relatives with him, pursued Jacob for seven days, and overtook him at Mount Gilead.
When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched [their tents] in the hill country of Gilead.
Then Laban said, "This mound is a witness between me and you today." Therefore the place was called Galeed, and [also] Mizpah, for he said, "May the Lord watch between you and me when we are out of each other's sight.
and [also] Mizpah, for he said, "May the Lord watch between you and me when we are out of each other's sight.
the Canaanites in the east and west, the Amorites, Hittites, Perizzites, and Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben's tribe, Ramoth in Gilead from Gad's tribe, and Golan in Bashan from Manasseh's tribe.
The Ammonites were called together, and they camped in Gilead. So the Israelites assembled and camped at Mizpah.
So Jephthah went with the elders of Gilead. The people put him over themselves as leader and commander, and Jephthah repeated all his terms in the presence of the Lord at Mizpah.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
All the Israelites from Dan to Beer-sheba and from the land of Gilead came out, and the community assembled as one body before the Lord at Mizpah.
The Benjaminites heard that the Israelites had gone up to Mizpah. The Israelites asked, "Tell us, how did this outrage occur?"
The men of Israel had sworn an oath at Mizpah: "None of us will give his daughter to a Benjaminite in marriage."
The Israelites asked, "Who of all the tribes of Israel didn't come to the Lord with the assembly?" For a great oath had been taken that anyone who had not come to the Lord at Mizpah would certainly be put to death.
When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. When the Israelites heard [about it], they were afraid because of the Philistines. The Israelites said to Samuel, "Don't stop crying out to the Lord our God for us, so that He will save us from the hand of the Philistines." read more. Then Samuel took a young lamb and offered it as a whole burnt offering to the Lord. He cried out to the Lord on behalf of Israel, and the Lord answered him. Samuel was offering the burnt offering as the Philistines drew near to fight against Israel. The Lord thundered loudly against the Philistines that day and threw them into such confusion that they fled before Israel. Then the men of Israel charged out of Mizpah and pursued the Philistines striking them down all the way to a place below Beth-car. Afterwards, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer, explaining, "The Lord has helped us to this point."
David went to Ahimelech the priest at Nob. Ahimelech was afraid to meet David, so he said to him, "Why are you alone and no one is with you?"
From there David went to Mizpeh of Moab where he said to the king of Moab, "Please let my father and mother stay with you until I know what God will do for me."
Then Doeg the Edomite, who was in charge of Saul's servants, answered: "I saw Jesse's son come to Ahimelech son of Ahitub at Nob. Ahimelech inquired of the Lord for him and gave him provisions. He also gave him the sword of Goliath the Philistine." read more. The king sent [messengers] to summon Ahimelech the priest, son of Ahitub, and his father's whole family, who were priests in Nob. All of them came to the king. Then Saul said, "Listen, son of Ahitub!" "I'm at your service, my lord," he said. Saul asked him, "Why did you and Jesse's son conspire against me? You gave him bread and a sword and inquired of God for him, so he could rise up against me and wait in ambush, as [is the case] today." Ahimelech replied to the king: "Who among all your servants is as faithful as David? He is the king's son-in-law, captain of your bodyguard, and honored in your house. Was today the first time I inquired of God for him? Of course not! Please don't let the king make an accusation against your servant or any of my father's household, for your servant didn't have any idea about all this." But the king said, "You will die, Ahimelech-you and your father's whole family!" Then the king ordered the guards standing by him, "Turn and kill the priests of the Lord because they sided with David. For they knew he was fleeing, but they didn't tell me." But the king's servants would not lift a hand to execute the priests of the Lord. So the king said to Doeg, "Go and execute the priests!" So Doeg the Edomite went and executed the priests himself. On that day, he killed 85 men who wore linen ephods. He also struck down Nob, the city of the priests, with the sword-both men and women, children and infants, oxen, donkeys, and sheep.
Fausets
Hebrew "the Mizpah," generally a "watchtower". Mizpeh (masculine) expresses rather the town; Mizpah (feminine) the district (Jos 11:8,8).
1. In Gilead E. of Jordan. The name Laban gave to Galeed, the "heap of witness," the memorial of his covenant with Jacob, and the boundary landmark between them (Ge 31:48-49,52), "for he said, Jehovah watch between me and thee when we are absent one from another." (See GALEED.) Herein he adopts Jacoh's language (Hebrew) and religion (Jehovah's worship). In Ho 5:1, "ye house of the king, ye have been a snare on Mizpah and a net spread upon Tabor," the sense is, Ye ought to have been "watchers" guarding Israel from evil, but ye have been as hunters entrapping them into it. Mizpah in the E. and Tabor in the W. include the high places of the whole kingdom in which the rulers set up idol altars. Here Israel assembled to choose a leader in its "misery" when Ammon, having oppressed eastern Palestine, was threatening also to attack Judah and Ephraim W. of Jordan.
Jephthah passed Mizpah on his way from Gilead to fight Ammon (Jg 10:16-17; 11:29). Here on the hallowed ground he "uttered all his words before Jehovah in the Mizpah." Thenceforth his home was there; and at Mizpah the sad meeting with his daughter took place (Jg 11:34). Seemingly identical with Ramoth Gilead, or Ramath ("high place") Mizpeh (Jos 13:26); now es Salt, or else Mizpah is the Mount Jebel Osha, to the N.W. Here too Israel met, as being the ancient sanctuary, to determine what was to be done after the outrage perpetrated at Gibeah (Jg 20:1,3; 21:1,5,8).
2. Mizpeh Moab, where the Moabite king lived when David entrusted his parents to him (1Sa 22:3). Possibly Kir Moab, now Kerak, S.E. of the Dead Sea. More probably a mountain fastness on the high land bounding the Arboth Moab on the E. of the Dead Sea; on the mountains Abarim or Pisgah (De 34:1), which David could easily reach from Bethlehem by crossing the Jordan near its entrance into the Dead Sea. Mount Pisgah was the most commanding eminence in Moab, and contained the sanctuary Nebo, of which part was called Zophim (derived from the same root as Mizpeh).
3. The land of Mizpah, the abode of the Hivites, "under Hermon," who joined Jabin against Joshua (Jos 11:8). To "the valley of Mizpah eastward" Joshua chased Jabin's conquered hosts (Jos 11:8). The valley is probably part of the great hollow, Coelo-Syria, now Buka'a (Am 1:5, margin), containing Baalbek; near which on the N. is the hill Haush tell Safiyeh.
4. Mizpah of Benjamin (Jos 18:26). Fortified by Asa against the invasions of northern Israel (1Ki 15:22). The residence and scene of Gedaliah's murder (Jer 40:7-10; 41:1-2), At Mizpah Israel repented at Samuel's call (1Sa 7:5-6), and "drew water and poured it out before the Lord," pleading symbolically their misery, powerlessness, and prostration by the Philistines, that so God might strengthen them. An act of deepest humiliation and confession of misery, the result of sin. (Ps 22:14; 58:7; 2Sa 14:14; Isa 40:29-30; 2Co 12:9-10; La 2:19, "pour out thine heart like water before the face of Jehovah.") Here Samuel appointed Saul king (1Ki 10:17-25). Mizpah with Bethel and Gilgal were the three cities which Samuel as judge visited on circuit.
Men of Mizpah on the return from Babylon helped in rebuilding the wall; "the ruler of the district of Mizpah" and "the ruler of Mizpah" took part in it (Ne 3:7,15,19). Judas Maccabeus (1Ma 3:44) assembled the Jews at Maspha, as being "aforetime a place of prayer over against (implying Mizpah was in full sight of) Jerusalem." Josephus (Ant. 11:8, section 5; B. J. v. 2-3; 2:19, section 4; 5:2-3) mentions Sapha (a corruption of Maspha, Mizpah) as the place of Alexander's meeting Jaddua the high priest; and elsewhere calls it Scopus, i.e. the look-out place, from whence on the broad ridge (the continuation of Olivet), seven stadia N. of the city, one gains the first view of Jerusalem. The Septuagint twice renders Mizpah skopia. Nebi Samwil, on the W. bound of Benjamin toward the Philistines, with whom Israel was about to war (1Sa 7:5-6), Robinson identifies with Mizpah.
But it is five miles off, though in view of the Sakhrah of the temple and the Church of the Sepulchre; and this is at variance with 1 Maccabees, "over against Jerusalem." Moreover it is out of the way of the pilgrims from Samaria to Jerusalem, murdered by Ishmael; whereas Scopus is in the direct road (Jer 41:7). Sennacherib at Nob first caught the full view of "the house of Zion and hill of Jerusalem"; Nob therefore is probably Mizpah. Condor (Palestine Exploration Quarterly Statement, January, 1875) identifies Nob with Nebi Samwil, the Arabs mistaking Nob "high place" for Nebi "prophet." Nebi Samwil is so near Gibeon that it must have been the high place visited by Solomon; the view from it is splendid. Traces of the outer court of the tabernacle are yet discoverable, and a curious rock cut approach. (but, see NOB.)
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Then Laban said, "This mound is a witness between me and you today." Therefore the place was called Galeed, and [also] Mizpah, for he said, "May the Lord watch between you and me when we are out of each other's sight.
This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm.
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho, and the Lord showed him all the land: Gilead as far as Dan,
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
So they got rid of the foreign gods among them and worshiped the Lord, but He became weary of Israel's misery. The Ammonites were called together, and they camped in Gilead. So the Israelites assembled and camped at Mizpah.
The Spirit of the Lord came on Jephthah, who traveled through Gilead and Manasseh, and then through Mizpah of Gilead. He crossed over to the Ammonites from Mizpah of Gilead.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
All the Israelites from Dan to Beer-sheba and from the land of Gilead came out, and the community assembled as one body before the Lord at Mizpah.
The Benjaminites heard that the Israelites had gone up to Mizpah. The Israelites asked, "Tell us, how did this outrage occur?"
The men of Israel had sworn an oath at Mizpah: "None of us will give his daughter to a Benjaminite in marriage."
The Israelites asked, "Who of all the tribes of Israel didn't come to the Lord with the assembly?" For a great oath had been taken that anyone who had not come to the Lord at Mizpah would certainly be put to death.
They asked, "Which city among the tribes of Israel didn't come to the Lord at Mizpah?" It turned out that no one from Jabesh-gilead had come to the camp and the assembly.
Samuel said, "Gather all Israel at Mizpah, and I will pray to the Lord on your behalf."
Samuel said, "Gather all Israel at Mizpah, and I will pray to the Lord on your behalf." When they gathered at Mizpah, they drew water and poured it out in the Lord's presence. They fasted that day, and there they confessed, "We have sinned against the Lord." And Samuel [began to lead] the Israelites at Mizpah as [their] judge.
When they gathered at Mizpah, they drew water and poured it out in the Lord's presence. They fasted that day, and there they confessed, "We have sinned against the Lord." And Samuel [began to lead] the Israelites at Mizpah as [their] judge.
From there David went to Mizpeh of Moab where he said to the king of Moab, "Please let my father and mother stay with you until I know what God will do for me."
He made 300 small shields of hammered gold; about four pounds of gold went into each shield. The king put them in the House of the Forest of Lebanon. The king also made a large ivory throne and overlaid it with fine gold. read more. The throne had six steps; there was a rounded top at the back of the throne, armrests on either side of the seat, and two lions standing beside the armrests. Twelve lions were standing there on the six steps, one at each end. Nothing like it had ever been made in any other kingdom. All of King Solomon's drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon's time, for the king had ships of Tarshish at sea with Hiram's fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks. King Solomon surpassed all the kings of the world in riches and in wisdom. The whole world wanted an audience with Solomon to hear the wisdom that God had put in his heart. Every man would bring his annual tribute: items of silver and gold, clothing, weapons, spices, and horses and mules.
Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them.
Next to them Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.
Shallun son of Col-hozeh, ruler over the district of Mizpah, repaired the Fountain Gate. He rebuilt it and roofed it. Then he installed its doors, bolts, and bars. He also made repairs to the wall of the Pool of Shelah near the king's garden, as far as the stairs that descend from the city of David.
Next to him Ezer son of Jeshua, ruler over Mizpah, made repairs to another section opposite the ascent to the armory at the Angle.
I am poured out like water, and all my bones are disjointed; my heart is like wax, melting within me.
They will vanish like water that flows by; they will aim their useless arrows.
He gives strength to the weary and strengthens the powerless. Youths may faint and grow weary, and young men stumble and fall,
When all the commanders of the armies in the field-they and their men-heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children, the poorest of the land who had not been deported to Babylon, they came to Gedaliah at Mizpah. [The commanders included] Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite-they and their men. read more. Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, "Don't be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you. As for me, I am going to live in Mizpah to represent [you] before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil, place them in your [storage] jars, and live in the cities you have captured."
In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king's chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah, but then Ishmael son of Nethaniah and the 10 men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land.
But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.
Arise, cry out in the night, from the first watch of the night. Pour out your heart like water before the Lord's presence. Lift up your hands to Him for the lives of your children who are fainting from hunger on the corner of every street.
Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor.
I will break down the gates of Damascus. I will cut off the ruler from the Valley of Aven, and the one who wields the scepter from Beth-eden. The people of Aram will be exiled to Kir. The Lord has spoken.
Morish
Miz'pah Mizpeh. Miz'peh
1. The place where Jacob and Laban parted, after making a covenant and raising a heap of stones as a witness of the covenant and as a landmark between them. It was on the east of the Jordan, somewhere in Gilead. Ge 31:49; Jg 10:17; 11:11,29,34. It is probably the place mentioned in Jg 20:1,3; 21:1,5,8. Some suppose it to be identical with RAMATH-MIZPEH in Jos 13:26; and this to be the same as RAMOTH-GILEAD. Others judge these to be all different places and that No. 1 is identified with Suf, 32 18' N, 35 50' E.
2. LAND OF MIZPEH, the resort of the Hivites, who joined with Jabin to attack Joshua. It was 'under Hermon,' and therefore in the north of Palestine, Jos 11:3; this is possibly the same as
3. VALLEY OF MIZPEH to which Joshua chased the allies. Jos 11:8. Probably the extensive valley on the east of Mount Lebanon.
4. Town in the lowlands of Judah. Jos 15:38. Not identified.
5. City of Moab, where David placed his parents for safety. 1Sa 22:3. Not identified.
6. City of Benjamin, in the vicinity of Ramah and Gibeon. Jos 18:26. It was the city to which Samuel gathered the people, as 'to the Lord,' and where he judged Israel, and where also he presented Saul to them as their king. 1Sa 7:5-16; 10:17. The city was rebuilt by Asa king of Judah, and, after the destruction of Jerusalem, Gedaliah the governor established himself there. 1Ki 15:22; 25/23/type/HCSB'>2Ki 25:23,25; 2Ch 16:6; Jer 40:6-15; 41:1-16; Ho 5:1. Probably the same place is alluded to in Ne 3:7,15,19. Identified by some with Neby Samwil, 31 50' N, 35 10' E.
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and [also] Mizpah, for he said, "May the Lord watch between you and me when we are out of each other's sight.
the Canaanites in the east and west, the Amorites, Hittites, Perizzites, and Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
The Ammonites were called together, and they camped in Gilead. So the Israelites assembled and camped at Mizpah.
So Jephthah went with the elders of Gilead. The people put him over themselves as leader and commander, and Jephthah repeated all his terms in the presence of the Lord at Mizpah.
The Spirit of the Lord came on Jephthah, who traveled through Gilead and Manasseh, and then through Mizpah of Gilead. He crossed over to the Ammonites from Mizpah of Gilead.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
All the Israelites from Dan to Beer-sheba and from the land of Gilead came out, and the community assembled as one body before the Lord at Mizpah.
The Benjaminites heard that the Israelites had gone up to Mizpah. The Israelites asked, "Tell us, how did this outrage occur?"
The men of Israel had sworn an oath at Mizpah: "None of us will give his daughter to a Benjaminite in marriage."
The Israelites asked, "Who of all the tribes of Israel didn't come to the Lord with the assembly?" For a great oath had been taken that anyone who had not come to the Lord at Mizpah would certainly be put to death.
They asked, "Which city among the tribes of Israel didn't come to the Lord at Mizpah?" It turned out that no one from Jabesh-gilead had come to the camp and the assembly.
Samuel said, "Gather all Israel at Mizpah, and I will pray to the Lord on your behalf." When they gathered at Mizpah, they drew water and poured it out in the Lord's presence. They fasted that day, and there they confessed, "We have sinned against the Lord." And Samuel [began to lead] the Israelites at Mizpah as [their] judge. read more. When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. When the Israelites heard [about it], they were afraid because of the Philistines. The Israelites said to Samuel, "Don't stop crying out to the Lord our God for us, so that He will save us from the hand of the Philistines." Then Samuel took a young lamb and offered it as a whole burnt offering to the Lord. He cried out to the Lord on behalf of Israel, and the Lord answered him. Samuel was offering the burnt offering as the Philistines drew near to fight against Israel. The Lord thundered loudly against the Philistines that day and threw them into such confusion that they fled before Israel. Then the men of Israel charged out of Mizpah and pursued the Philistines striking them down all the way to a place below Beth-car. Afterwards, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer, explaining, "The Lord has helped us to this point." So the Philistines were subdued and did not invade Israel's territory again. The Lord's hand was against the Philistines all of Samuel's life. The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites. Samuel judged Israel throughout his life. Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.
From there David went to Mizpeh of Moab where he said to the king of Moab, "Please let my father and mother stay with you until I know what God will do for me."
Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them.
Next to them Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.
Shallun son of Col-hozeh, ruler over the district of Mizpah, repaired the Fountain Gate. He rebuilt it and roofed it. Then he installed its doors, bolts, and bars. He also made repairs to the wall of the Pool of Shelah near the king's garden, as far as the stairs that descend from the city of David.
Next to him Ezer son of Jeshua, ruler over Mizpah, made repairs to another section opposite the ascent to the armory at the Angle.
Jeremiah therefore went to Gedaliah son of Ahikam at Mizpah, and he stayed with him among the people who remained in the land. When all the commanders of the armies in the field-they and their men-heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children, the poorest of the land who had not been deported to Babylon, read more. they came to Gedaliah at Mizpah. [The commanders included] Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite-they and their men. Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, "Don't be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you. As for me, I am going to live in Mizpah to represent [you] before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil, place them in your [storage] jars, and live in the cities you have captured." When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them, they all returned from all the places where they had been banished and came to the land of Judah, to Gedaliah at Mizpah, and harvested a great amount of wine and summer fruit. Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah and warned him, "Don't you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to strike you down?" But Gedaliah son of Ahikam would not believe them. Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, "Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he strike you down and scatter all of Judah that has gathered to you so that the remnant of Judah would perish?"
In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king's chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah, but then Ishmael son of Nethaniah and the 10 men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land. read more. Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there. On the second day after he had killed Gedaliah, when no one knew [yet], 80 men came from Shechem, Shiloh, and Samaria who had shaved their beards, torn their garments, and gashed themselves, and who were carrying grain and incense offerings to bring to the temple of the Lord. Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: "Come to Gedaliah son of Ahikam!" But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern. However, there were 10 men among them who said to Ishmael, "Don't kill us, for we have hidden treasure in the field-wheat, barley, oil, and honey!" So he stopped and did not kill them along with their companions. Now the cistern where Ishmael had thrown all the corpses of the men he had struck down was a large one that King Asa had made in the encounter with Baasha king of Israel. Ishmael son of Nethaniah filled [it] with the slain. Then Ishmael took captive all the remnant of the people of Mizpah including the daughters of the king-all those who remained in Mizpah over whom Nebuzaradan, captain of the guard, had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites. When Johanan son of Kareah and all the commanders of the armies with him heard of all the evil that Ishmael son of Nethaniah had done, they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon. When all the people with Ishmael saw Johanan son of Kareah and all the commanders of the army with him, they rejoiced, and all the people whom Ishmael had taken captive from Mizpah turned around and rejoined Johanan son of Kareah. But Ishmael son of Nethaniah escaped from Johanan with eight men and went to the Ammonites. Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam-men, soldiers, women, children, and court officials whom he brought back from Gibeon.
Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor.
Smith
Miz'pah
and Miz'peh (a watch-tower), the name of several places in Palestine.
1. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban,
on Mount Gilead, ver.
to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver.
On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon.
There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch.
It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "ham-Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history.
2. A second Mizpeh, on the east of Jordan, was the Mizpeh-moab, where the king of that nation was living when David committed his parents to his care.
3. A third was "the land of Mizpeh," or more accurately "of Mizpah," the residence of the Hivites who joined the northern confederacy against Israel, headed by Jabin king of Hazor.
No other mention is found of this district in the Bible, unless it be identical with --
4. The valley of Mizpeh, to which the discomfited hosts of the same confederacy were chased by Joshua,
perhaps identical with the great country of Coele-Syria.
5. Mizpeh, a city of Judah,
in the district of the Shefelah or maritime lowland.
6. Mizpeh, in Joshua and Samuel; elsewhere Mizpah, a "city" of Benjamin, not far from Jerusalem.
Jos 18:26; 1Ki 15:22; 2Ch 16:6; Ne 3:7
It was one of the places fortified by Asa against the incursions of the kings of northern Israel,
1Ki 15:22; 2Ch 16:6; Jer 41:10
and after the destruction of Jerusalem it became the residence of the superintendent appointed by the king of Babylon,
etc., and the scene of his murder and of the romantic incidents connected with the name of Ishmael the son of Nethaniah. It was one of the three holy cities which Samuel visited in turn as judge of the people,
the other two being Bethel and Gilgal. With the conquest of Jerusalem and the establishment there of the ark, the sanctity of Mizpah, or at least its reputation, seems to have declined. From Mizpah the city or the temple was visible. These conditions are satisfied by the position of Scopus, the broad ridge which forms the continuation of the Mount of Olives to the north and cast, from which the traveller gains, like Titus, his first view, and takes his last farewell, of the domes, walls and towers of the holy city.
See Verses Found in Dictionary
When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched [their tents] in the hill country of Gilead.
Then Laban said, "This mound is a witness between me and you today." Therefore the place was called Galeed,
This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm.
the Canaanites in the east and west, the Amorites, Hittites, Perizzites, and Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.
The Lord handed them over to Israel, and they struck them down, pursuing them as far as Great Sidon and Misrephoth-maim, and to the east as far as the valley of Mizpeh. They struck them down, leaving no survivors.
The Ammonites were called together, and they camped in Gilead. So the Israelites assembled and camped at Mizpah.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
When they gathered at Mizpah, they drew water and poured it out in the Lord's presence. They fasted that day, and there they confessed, "We have sinned against the Lord." And Samuel [began to lead] the Israelites at Mizpah as [their] judge.
Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.
Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them.
Next to them Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.
When all the commanders of the armies in the field-they and their men-heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children, the poorest of the land who had not been deported to Babylon,
Then Ishmael took captive all the remnant of the people of Mizpah including the daughters of the king-all those who remained in Mizpah over whom Nebuzaradan, captain of the guard, had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.
Watsons
MIZPAH, or MIZPEH, a city of the tribe of Benjamin, situated in a plain, about eighteen miles west of Jerusalem. Here Samuel dwelt; and here he called Israel together, to observe a solemn fast for their sins, and to supplicate God for his assistance against the Philistines; after which they sallied out on their enemies, already discomfited by the thunders of heaven, and gave them a total defeat, 1 Samuel 7. Here, also, Saul was anointed king, 1Sa 10:17-25. It appears that between this and the time of Asa, king of Judah, Mizpeh had suffered probably in some of the intervening wars, as we are told that Asa built it with the stones and timber of Ramah, 1Ki 15:22. There was another Mizpeh in Gilead; on the spot where Jacob set up the pillar or heap of stones, to commemorate the covenant there made between him and Laban, Ge 31:49. (See Gilead.) There was also a third Mizpeh, in the land of Moab, where David placed his father and mother, while he remained in his retreat at Adullam, 1Sa 22:3. It is to be observed, that Mizpeh implies a beacon or watch tower, a pillar or heap of commemoration; and at all the places bearing this name, it is probable that a single pillar, or a rude pile, was erected as the witness and the record of some particular event. These, subsequently, became altars and places of convocation on public occasions, religious and civil.
See Verses Found in Dictionary
and [also] Mizpah, for he said, "May the Lord watch between you and me when we are out of each other's sight.
Samuel summoned the people to the Lord at Mizpah and said to the Israelites, "This is what the Lord, the God of Israel, says: 'I brought Israel out of Egypt, and I rescued you from the power of the Egyptians and all the kingdoms that were oppressing you.' read more. But today you have rejected your God, who saves you from all your troubles and afflictions. You said to Him, 'You must set a king over us.' Now therefore present yourselves before the Lord by your tribes and clans." Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected. Then he had the tribe of Benjamin come forward by its clans, and the Matrite clan was selected. Finally, Saul son of Kish was selected. But when they searched for him, they could not find him. They again inquired of the Lord, "Has the man come here yet?" The Lord replied, "There he is, hidden among the supplies." They ran and got him from there. When he stood among the people, he stood a head taller than anyone else. Samuel said to all the people, "Do you see the one the Lord has chosen? There is no one like him among the entire population." And all the people shouted, "Long live the king!" Samuel proclaimed to the people the rights of kingship. He wrote them on a scroll, which he placed in the presence of the Lord. Then, Samuel sent all the people away, each to his home.
From there David went to Mizpeh of Moab where he said to the king of Moab, "Please let my father and mother stay with you until I know what God will do for me."
Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them.