Reference: Naphtali
American
The sixth son of Jacob, by Bilhah, Rachel's handmaid, Ge 30:8. We know but few particulars of the lie of Naphtali. His sons were four, Ge 46:24. The patriarch Jacob, when he gave his blessing, said, as it is in the English Bible, "Naphtali is a hind let loose; he giveth goodly words," Ge 49:21. For an illustration of this passage, see HIND.
The tribe of Naphtali, called Nephtalim in Mt 4:15, were located in a rich and fertile portion of northern Palestine; having Asher on the west, the upper Jordan and part of the sea of Tiberias on the east; and running north into the Lebanon range, some lower offshoots of which prolonged to the south formed the "mountains of Naphtali," Jos 19:32-39; 20:7. They attended in force at the coronation of David, 1Ch 12:34; and are mentioned with honor in the wars of the Judges, Jg 1:33; 5:18; 6:35; 7:23; as much reduced by the Syrians, 1Ki 15:20; and as among the first captives to Assyria, 2Ki 15:29; Isa 9:1. Our Savior spent much time in the southern part of this region, Mt 4:13-15.
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And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].
Naphtali is a hind let loose which yields lovely fawns.
The sixth lot fell to the tribe of Naphtali according to their families. Their boundary ran from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel as far as Lakkum; and it ended at the Jordan. read more. Then the boundary turned westward to Aznoth-tabor and went from there to Hukkok, touching Zebulun on the south, Asher on the west, and Judah on the east at the Jordan. The fortified cities included Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh; nineteen cities and their villages. This is the inheritance of the tribe of Naphtali according to their families, the cities and their villages.
And they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim and Kiriath-arba (that is, Hebron) in the hill country of Judah.
Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
But Zebulun was a people who endangered their lives to the death; Naphtali did also on the heights of the field.
And he sent messengers throughout all Manasseh, and the Manassites were called to follow him; and he sent messengers to Asher, to Zebulun, and to Naphtali, and they came up to meet them.
And the men of Israel were called together out of Naphtali and Asher and all Manasseh, and they pursued Midian.
So Ben-hadad hearkened to king Asa and sent the commanders of his armies against the cities of Israel, and smote Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
Of Naphtali, 1,000 captains, and with them 37,000 [of the rank and file armed] with shield and spear;
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
And leaving Nazareth, He went and dwelt in Capernaum by the sea, in the country of Zebulun and Naphtali -- " That what was spoken by the prophet Isaiah might be brought to pass: read more. The land of Zebulun and the land of Naphtali, in the way to the sea, beyond the Jordan, Galilee of the Gentiles [of the peoples who are not of Israel] -- "
The land of Zebulun and the land of Naphtali, in the way to the sea, beyond the Jordan, Galilee of the Gentiles [of the peoples who are not of Israel] -- "
Easton
my wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel's handmaid (Ge 30:8). When Jacob went down into Egypt, Naphtali had four sons (Ge 46:24). Little is known of him as an individual.
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And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].
Fausets
("my wrestling".) Jacob's fifth son, second by Bilhah, Rachel's maid. Ge 30:8, Rachel said, "with wrestlings of God (i.e. earnest prayer, as her husband does in Ge 32:24-28; he had reproved her impatience, telling her God, not he, is the giver of children: Ge 30:1-2; so she wrestled with God) have I wrestled with my sister, and I have prevailed," i.e. succeeded in getting from God a child as my sister. Thus allied to Dan (Ge 35:25). He had four sons at the descent to Egypt (Ge 46:24). At the census of Sinai Naphtali's tribe numbered 53,400 able for war (Nu 1:43). At the borders of Canaan the tribe of Naphtali had fallen to 45,400 (Nu 26:48-50). On march Naphtali was north of the tabernacle, next Dan his kinsman, and Asher (Nu 2:25-31), together forming "the camp of Dan," hindmost or rearward of all the camps (Nu 10:25). Naphtali had its portion between the coastland strip of Asher and the upper Jordan. Dan shortly after sent a number from his less desirable position next the Philistines to seek a settlement near his kinsman Napthtali in the far north.
Zebulun was on S. of Naphtali; trans-jordanic Manasseh on the E. The ravine of the Leontes (Litany) and the valley between Lebanon and Antilebanon was on the N. Thus, Naphtali had the well watered district about Banias and the springs of the Jordan. Jacob in his dying prophecy says, "Naphtali is a hind let loose, he giveth goodly words." The targums of Pseudo-Jonathan and Jerusalem say Naphtali first told Jacob Joseph was alive. "Naphtali (say the targums) is a swift messenger, like a hind that runneth on the mountains, bringing good tidings." Joshua (Jos 20:7) calls it "Mount Naphtali" from the mountainous parts of its possessions. Shelucha, "let loose," is cognate to sheluchim, "the apostles," who on Galilee mountains "brought good tidings" of Jesus (Isa 52:7). Hab 3:19, "the Lord will make my feet like hinds' feet," has in view Jacob's prophecy as to Naphtali. Temporally Naphtali disports gracefully and joyously in its fertile allotment, as a hind at large exulting amidst grass; it shall be famous too for eloquence. The "bind" symbolizes a swift warrior (2Sa 2:18; 1Ch 12:8).
Barak with 10,000 men of Naphtali, at Deborah's call, fought and delivered Israel from Jabin of Canaan. His war-like energy and his and Deborah's joint song are specimens of the prowess and the eloquence of Naphtali (Judges 4-5); Naphtali and Zebulun "jeoparded their lives unto the death in the high places of the field" (Jg 5:18). So they helped Gideon against Midian (Jg 6:35; 7:23). Moses' blessing on Naphtali is (De 33:23), "Naphtali, satisfied with favor, and full with the blessing of Jehovah, possess thou the "sect" (yam) and the sunny district" (not as KJV "the W. and the S.," for its lot was N. but its climate in parts was like that of the S.), namely, the whole W. coast of the sea of Galilee, "an earthly paradise" (Josephus, B.J. 3:3, section 2), and lake Merom (Huleh). The district is still called Belad Besharah, "land of good tidings." The climate of the lower levels is hot and suited for tropical plants, so that fruits ripen earlier than elsewhere (Jos 19:32, etc.).
The soil is rich, full of trees of all sorts, so fertile as to invite the most slothful to cultivate it (Josephus); but now the population of this once thickly peopled, flourishing region, is as scanty as its natural vegetation is luxuriant. Its forests and ever varying scenery are among the finest in Palestine (Van de Velde, 1:170, 293; 2:407). Naphtali failed to drive out the Canaanites (Jg 1:33). Pagan neighbours soon made it and northern Israel "Galilee of the Gentiles." Tiglath Pileser swept away its people to Assyria; Benhadad of Syria had previously smitten all Naphtali (1Ki 15:20; 2Ki 15:29). But where the darkness was greatest and the captivity first came, there gospel light first shone, as foretold of Zebulun and Naphtali (Isa 9:1-2; Mt 4:16). Naphtali shall have its 12,000 elect ones sealed (Re 7:6), and its allotment in restored Israel (Eze 48:3-4,34).
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When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die! And Jacob became very angry with Rachel and he said, Am I in God's stead, Who has denied you children?
And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].
And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. read more. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. [The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed.
The standard of the camp of Dan shall be on the north side [of the tabernacle] by their companies, the leader of the sons of Dan being Ahiezer son of Ammishaddai. Dan's host as numbered totaled 62,700. read more. Encamped next to Dan shall be the tribe of Asher, the leader of the sons of Asher being Pagiel son of Ochran. Asher's host as numbered totaled 41,500. Then the tribe of Naphtali, the leader of the sons of Naphtali being Ahira son of Enan. Naphtali's host as numbered totaled 53,400. The whole number [of the three tribes] in the camp of Dan totaled 157,600. They shall set out last, standard after standard.
Then the standard of the camp of the sons of Dan, which was the rear guard of all the camps, set forward according to their companies; and over Dan's host was Ahiezer son of Ammishaddai.
Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; Of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. read more. These are the families of Naphtali according to their families; and their number totaled 45,400.
Of Naphtali he said: O Naphtali, satisfied with favor and full of the blessing of the Lord, possess the Sea [of Galilee] and [its warm, sunny climate like] the south.
The sixth lot fell to the tribe of Naphtali according to their families.
And they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim and Kiriath-arba (that is, Hebron) in the hill country of Judah.
Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
But Zebulun was a people who endangered their lives to the death; Naphtali did also on the heights of the field.
And he sent messengers throughout all Manasseh, and the Manassites were called to follow him; and he sent messengers to Asher, to Zebulun, and to Naphtali, and they came up to meet them.
And the men of Israel were called together out of Naphtali and Asher and all Manasseh, and they pursued Midian.
Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light of foot as a wild roe or antelope.
So Ben-hadad hearkened to king Asa and sent the commanders of his armies against the cities of Israel, and smote Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined.
How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion, Your God reigns!
And beside the border of Asher, from the east side to the west side, Naphtali, one [portion]. And beside the border of Naphtali, from the east side to the west side, Manasseh, one [portion].
On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.
The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds' feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!
The people who sat (dwelt enveloped) in darkness have seen a great Light, and for those who sat in the land and shadow of death Light has dawned.
Twelve thousand of the tribe of Asher, 12,000 of the tribe of Naphtali, 12,000 of the tribe of Manasseh,
Hastings
The second son of Bilhah, Rachel's handmaid, and the sixth son of Jacob (Ge 30:7 f. Jahwist). The tradition connects the story in a vague way with the word 'twist, wrestle': Napht
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Naphtali is a hind let loose which yields lovely fawns.
Naphtali is a hind let loose which yields lovely fawns.
Of the sons of Naphtali, their generations, by their families, by their fathers' houses, according to the number of names, from twenty years old and upward, all able to go to war:
Of Naphtali he said: O Naphtali, satisfied with favor and full of the blessing of the Lord, possess the Sea [of Galilee] and [its warm, sunny climate like] the south.
The sixth lot fell to the tribe of Naphtali according to their families. Their boundary ran from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel as far as Lakkum; and it ended at the Jordan. read more. Then the boundary turned westward to Aznoth-tabor and went from there to Hukkok, touching Zebulun on the south, Asher on the west, and Judah on the east at the Jordan. The fortified cities included Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh; nineteen cities and their villages. This is the inheritance of the tribe of Naphtali according to their families, the cities and their villages.
And the princes of Issachar came with Deborah, and Issachar was faithful to Barak; into the valley they rushed forth at his heels. [But] among the clans of Reuben were great searchings of heart.
He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. He was full of wisdom, understanding, and skill to do any kind of work in bronze. So he came to King Solomon and did all his [bronze] work.
So Ben-hadad hearkened to king Asa and sent the commanders of his armies against the cities of Israel, and smote Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum, whose [grandmother] was Bilhah.
Of Naphtali, 1,000 captains, and with them 37,000 [of the rank and file armed] with shield and spear;
The son of a woman of the daughters of Dan; his father was a man of Tyre. He is a trained worker in gold, silver, bronze, iron, stone, and wood; in purple, blue, and crimson colors, and in fine linen; and also to engrave any type of engraving and to carry out any design given him, with your skilled men and those of my lord, David your father.
Morish
Naphtali. Naph'tali
Fifth son of Jacob, and second of Bilhah. The name also often includes his descendants, and the territory which they possessed. Naphtali and his four sons entered Egypt with Jacob, and nothing further is recorded of him personally. At the two numberings of the tribes Naphtali amounted to 53,400 and 45,400. When Jacob prophetically announced to the tribes that which should befall them in the last days, he said, "Naphtali is a hind let loose: he giveth goodly words," Ge 49:21; it is the remnant of Israel as the vessel of testimony. Moses said, "O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south." De 33:23. It is the full blessing of the remnant as Jehovah's people.
Their possession, which was mountainous and fertile, was in the north with the upper Jordan on the east and Asher in the west. Ijon, which was farther north than Dan, was in their land. Jos 19:32-39. When Baasha, king of Israel, attacked Judah, Asa sent gold and silver to Ben-hadad, king of Syria, for help. He responded at once, and his army smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. 2Ch 16:4. This tribe was the first of those on the west of the Jordan to be carried away captive by Tiglath-pileser, king of Assyria. 2Ki 15:29.
In Isa 9:1-2 it is prophesied that Naphtali with Zebulun should see a great light: this was fulfilled when the Lord traversed that district, taught in the synagogues, and healed diseases there. Mt 4:13,15, (where the name is NEPHTHALIM and in Re 7:6 NEPTHALIM). The prophecy seems to say that Zebulun and Nephthalim were beyond the Jordan; but some judge that three districts are alluded to; Zebulun and Nephthalim; the way of the sea beyond the Jordan; and Galilee of the Gentiles. But others judge that only the district on the west of the Jordan is alluded to. The Hebrew word in Isa 9:1, translated 'beyond' is eber, and is sometimes translated 'on this side,' as in Jos 1:14-15. When the Lord Jesus was on earth, the great light was shed on both sides of the Jordan, though the west was more especially the scene of His ministry. Matthew's Gospel does not speak of His ministry at Jerusalem until He went there to suffer.
Naphtali, Naph'tali Mount.
Not a mountain, but the mountainous part of the inheritance of Naphtali. Jos 20:7.
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Naphtali is a hind let loose which yields lovely fawns.
Of Naphtali he said: O Naphtali, satisfied with favor and full of the blessing of the Lord, possess the Sea [of Galilee] and [its warm, sunny climate like] the south.
Your wives, your little ones, and your cattle shall dwell in the land which Moses gave you on this side of the Jordan, but all your mighty men of valor shall pass on before your brethren [of the other tribes] armed, and help them [possess their land] Until the Lord gives your brethren rest, as He has given you, and they also possess the land the Lord your God is giving them. Then you shall return to the land of your possession and possess it, the land Moses the Lord's servant gave you on the sunrise side of the Jordan.
The sixth lot fell to the tribe of Naphtali according to their families. Their boundary ran from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel as far as Lakkum; and it ended at the Jordan. read more. Then the boundary turned westward to Aznoth-tabor and went from there to Hukkok, touching Zebulun on the south, Asher on the west, and Judah on the east at the Jordan. The fortified cities included Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh; nineteen cities and their villages. This is the inheritance of the tribe of Naphtali according to their families, the cities and their villages.
And they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim and Kiriath-arba (that is, Hebron) in the hill country of Judah.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
And Ben-hadad hearkened to King Asa and sent the captains of his armies against the cities of Israel; and they smote Ijon, Dan, Abel-maim, and all the store cities of Naphtali.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined.
And leaving Nazareth, He went and dwelt in Capernaum by the sea, in the country of Zebulun and Naphtali -- "
The land of Zebulun and the land of Naphtali, in the way to the sea, beyond the Jordan, Galilee of the Gentiles [of the peoples who are not of Israel] -- "
Twelve thousand of the tribe of Asher, 12,000 of the tribe of Naphtali, 12,000 of the tribe of Manasseh,
Smith
Naph'tali
(wrestling), the fifth son of Jacob; the second child name to him by Bilhah, Rachel's slave. His birth and the bestowal of his name are recorded in
When the census was taken at Mount Sinai the tribe of Naphtali numbered no less than 53,400 fighting men,
but when the borders of the promised land were reached, its numbers were reduced to, 45,400.
During the march through the wilderness Naphtali occupied a position on the north of the sacred tent with Dan and Asher.
In the apportionment of the land, the lot of Naphtali was enclosed on three sides by those of other tribes. On the west lay Asher, on the south Zebulun, and on the east the transjordanic Manasseh. (In the division of the kingdom Naphtali belonged to the kingdom of Israel, and later was a part of Galilee, bordering on the northwestern pert of the Sea of Galilee, and including Capernaum and Bethsaida. --Ed.)
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And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].
The standard of the camp of Dan shall be on the north side [of the tabernacle] by their companies, the leader of the sons of Dan being Ahiezer son of Ammishaddai. Dan's host as numbered totaled 62,700. read more. Encamped next to Dan shall be the tribe of Asher, the leader of the sons of Asher being Pagiel son of Ochran. Asher's host as numbered totaled 41,500. Then the tribe of Naphtali, the leader of the sons of Naphtali being Ahira son of Enan. Naphtali's host as numbered totaled 53,400. The whole number [of the three tribes] in the camp of Dan totaled 157,600. They shall set out last, standard after standard.
Thus the Israelites did according to all the Lord commanded Moses; so they encamped by their standards, and so they set forward, everyone with his [tribal] families, according to his father's house.
Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; Of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. read more. These are the families of Naphtali according to their families; and their number totaled 45,400.
Watsons
NAPHTALI, the sixth son of Jacob by Bilhah, Rachel's handmaid. The word Naphtali signifies wrestling, or struggling. When Rachel gave him this name, she said, "With great wrestlings have I wrestled with my sister, and I have prevailed," Ge 30:8. Naphtali had but four sons, and yet at the coming out of Egypt his tribe made up fifty-three thousand four hundred men, able to bear arms. Moses, in the blessing he gave to the same tribe, says, "O Naphtali, satisfied with favour, and full with the blessing of the Lord, possess thou the west and the south," De 33:23. The Vulgate reads it, "the sea and the south," and the Hebrew will admit of either interpretation, that is, the sea of Gennesareth, which was to the south by the inheritance of this tribe. His soil was very fruitful in corn and oil. His limits were extended into upper and lower Galilee, having Jordan to the east, the tribes of Asher and Zebulun to the west, Libanus to the north, and the tribe of Issachar to the south. Under Barak, their general, they and the Zebulunites fought with distinguished bravery against the army of Jabin the younger; and at the desire of Gideon they pursued the Midianites, Jg 4:10; 5:18; 7:23. A thousand of their captains, with thirty-seven thousand of their troops, assisted at David's coronation, and brought great quantities of provision with them, 1Ch 12:34,40. We find no person of distinguished note among them, save Barak, and Hiram the artificer. Instigated by Asa, Benhadad the elder, king of Syria, terribly ravaged the land of Naphtali; and what it suffered in after invasions by the Syrians we are partly told, 1 Kings; 15:20. The Naphtalites were, many, if not most of them, carried captive by Tiglath-pileser, king of Assyria, 2Ki 15:29. Josiah purged their country from idols. Our Saviour and his disciples, during his public ministry, resided much and preached frequently in the land of Naphtali, Isa 9:1; Mt 4:13,15.
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And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].
Of Naphtali he said: O Naphtali, satisfied with favor and full of the blessing of the Lord, possess the Sea [of Galilee] and [its warm, sunny climate like] the south.
And Barak called Zebulun and Naphtali to Kedesh, and he went up with 10,000 men at his heels, and Deborah went up with him.
But Zebulun was a people who endangered their lives to the death; Naphtali did also on the heights of the field.
And the men of Israel were called together out of Naphtali and Asher and all Manasseh, and they pursued Midian.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
Of Naphtali, 1,000 captains, and with them 37,000 [of the rank and file armed] with shield and spear;
Also those who were near them from as far as Issachar, Zebulun, and Naphtali brought food on donkeys, camels, mules, and oxen, abundant supplies of meal, cakes of figs, bunches of raisins, wine, oil, oxen, and sheep, for there was joy in Israel.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
And leaving Nazareth, He went and dwelt in Capernaum by the sea, in the country of Zebulun and Naphtali -- "
The land of Zebulun and the land of Naphtali, in the way to the sea, beyond the Jordan, Galilee of the Gentiles [of the peoples who are not of Israel] -- "