Reference: Nehemiah, Book of
Easton
The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11, 22, 23.
The date at which the book was written was probably about B.C. 431-430, when Nehemiah had returned the second time to Jerusalem after his visit to Persia.
The book, which may historically be regarded as a continuation of the book of Ezra, consists of four parts. (1.) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7). (2.) An account of the state of religion among the Jews during this time (8-10). (3.) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). (4.) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13).
This book closes the history of the Old Testament. Malachi the prophet was contemporary with Nehemiah.
Hastings
The two books, separated in our Bible and appearing there as Ezra and Nehemiah, originally formed a single book (as appears from the Talmud, the Septuagint, and from internal evidence), which was the sequel to Chronicles. In fact Ezra verbally continues the narrative of 2Ch 36 (cf. 2Ch 36:22-23 with Ezr 1:1-2), and the whole work
See Verses Found in Dictionary
But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
And in Jerusalem dwelt of the sons of Judah and of the sons of Benjamin and of the sons of Ephraim and Manasseh: Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the sons of Pharez, the son of Judah. read more. And of Shiloni: Asaiah the firstborn and his sons. And of the sons of Zerah: Jeuel and their brethren, six hundred and ninety. And of the sons of Benjamin: Sallu, the son of Meshullam, the son of Hodaviah, the son of Hasenuah; and Ibneiah the son of Jeroham; and Elah, the son of Uzzi, the son of Michri; and Meshullam, the son of Shephathiah, the son of Reuel, the son of Ibnijah; and their brethren, according to their generations, nine hundred and fifty-six. All these men were heads of the fathers in the houses of their fathers. And of the priests: Jedaiah, Jehoiarib, and Jachin; and Azariah, the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, prince of the house of God; and Adaiah, the son of Jeroham, the son of Pashur, the son of Malchijah; and Maasiai, the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; and their brethren, heads of the houses of their fathers, one thousand seven hundred and sixty, mighty men of valour for the work of the ministry of the house of God. And of the Levites: Shemaiah, the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; and Bakbakkar, Heresh, and Galal, and Mattaniah, the son of Micah, the son of Zichri, the son of Asaph; and Obadiah, the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah, the son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathites. And the porters: Shallum, Akkub, Talmon, Ahiman, and their brethren; Shallum was the head.
But in the first year of Cyrus, king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus, king of Persia, that he made a proclamation throughout all his kingdom and put it also in writing, saying, Thus saith Cyrus, king of Persia, The LORD God of the heavens has given me all the kingdoms of the earth; and he has charged me to build him a house in Jerusalem, which is in Judah. Who is there among you of all his people? Let the LORD his God be with him, and let him go up.
Now in the first year of Cyrus, king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus, king of Persia, that he made a proclamation throughout all his kingdom and put it also in writing, saying, Thus saith Cyrus, king of Persia, The LORD God of the heavens has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.
The words of Nehemiah, the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan, the palace,
The words of Nehemiah, the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan, the palace,
And between the going up of the corner unto the sheep gate, the refiners and the merchants restored.
Moreover, from the day that I was appointed by the king to be their captain in the land of Judah, from the twentieth year even unto the thirty-second year of Artaxerxes, the king, that is, twelve years, I and my brethren have not eaten the bread of the captain.
Then I sent unto him, saying, There are no such things done as thou sayest, but thou dost feign them out of thine own heart.
So the wall was finished the twenty-fifth of Elul, in fifty-two days.
They also reported his good deeds before me and uttered my words to him. And Tobiah sent letters to put me in fear.
Now the city was large and great, but there were few people in it, and the houses were not rebuilt. And my God put it into my heart to gather together the principals and the rulers and the people, that they might be reckoned by genealogy. And I found the register of the genealogy of those who had come up before and found written therein:
And my God put it into my heart to gather together the principals and the rulers and the people, that they might be reckoned by genealogy. And I found the register of the genealogy of those who had come up before and found written therein:
And my God put it into my heart to gather together the principals and the rulers and the people, that they might be reckoned by genealogy. And I found the register of the genealogy of those who had come up before and found written therein: These are the sons of the province, that came up out of the captivity, of those that had been carried away, whom Nebuchadnezzar, the king of Babylon, had carried away and returned to Jerusalem and to Judah, each one unto his city,
These are the sons of the province, that came up out of the captivity, of those that had been carried away, whom Nebuchadnezzar, the king of Babylon, had carried away and returned to Jerusalem and to Judah, each one unto his city,
These are the sons of the province, that came up out of the captivity, of those that had been carried away, whom Nebuchadnezzar, the king of Babylon, had carried away and returned to Jerusalem and to Judah, each one unto his city, who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel: read more. The sons of Parosh, two thousand one hundred and seventy-two. The sons of Shephatiah, three hundred and seventy-two. The sons of Arah, six hundred and fifty-two. The sons of Pahathmoab, of the sons of Jeshua and Joab, two thousand eight hundred and eighteen. The sons of Elam, one thousand two hundred and fifty-four. The sons of Zattu, eight hundred and forty-five. The sons of Zaccai, seven hundred and sixty. The sons of Binnui, six hundred and forty-eight. The sons of Bebai, six hundred and twenty-eight. The sons of Azgad, two thousand three hundred and twenty-two. The sons of Adonikam, six hundred and seventy-seven. The sons of Bigvai, two thousand sixty-seven. The sons of Adin, six hundred and fifty-five. The sons of Ater of Hezekiah, ninety-eight. The sons of Hashum, three hundred and twenty-eight. The sons of Bezai, three hundred and twenty-four. The sons of Hariph, one hundred and twelve. The sons of Gibeon, ninety-five. The men of Bethlehem and Netophah, one hundred and eighty-eight. The men of Anathoth, one hundred and twenty-eight. The men of Bethazmaveth, forty-two. The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred and forty-three. The men of Ramah and of Geba, six hundred and twenty-one. The men of Michmas, one hundred and twenty-two. The men of Bethel and Ai, one hundred and twenty-three. The men of the other Nebo, fifty-two. The sons of the other Elam, one thousand two hundred and fifty-four. The sons of Harim, three hundred and twenty. The sons of Jericho, three hundred and forty-five. The sons of Lod, Hadid, and Ono, seven hundred and twenty-one. The sons of Senaah, three thousand nine hundred and thirty. The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The sons of Immer, one thousand fifty-two. The sons of Pashur, one thousand two hundred and forty-seven. The sons of Harim, one thousand and seventeen. The Levites: the sons of Jeshua, of Kadmiel, and of the sons of Hodevah, seventy-four. The singers: the sons of Asaph, one hundred and forty-eight. The porters: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, one hundred thirty-eight. The Nethinims: the sons of Ziha, the sons of Hashupha, the sons of Tabbaoth, the sons of Keros, the sons of Sia, the sons of Padon, the sons of Lebana, the sons of Hagaba, the sons of Shalmai, the sons of Hanan, the sons of Giddel, the sons of Gahar, the sons of Reaiah, the sons of Rezin, the sons of Nekoda, the sons of Gazzam, the sons of Uzza, the sons of Phaseah, the sons of Besai, the sons of Meunim, the sons of Nephishesim, the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, the sons of Bazlith, the sons of Mehida, the sons of Harsha, the sons of Barkos, the sons of Sisera, the sons of Tamah, the sons of Neziah, the sons of Hatipha. The sons of Solomon's slaves: the sons of Sotai, the sons of Sophereth, the sons of Perida, the sons of Jaala, the sons of Darkon, the sons of Giddel, the sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim, the sons of Amon. All the Nethinims, and the sons of Solomon's slaves, were three hundred and ninety-two. And these were they which came up also from Telmelah, Telharesha, Cherub, Addon, and Immer; but they could not show their father's house, nor their seed, whether they were of Israel. The sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred and forty-two. And of the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took one of the daughters of Barzillai the Gileadite to wife, and was called after their name. These sought their register among those that were reckoned by genealogy, but it was not found; therefore, were they, as polluted, put from the priesthood. And the Tirshatha said unto them that they should not eat of the most holy things until there stood up a priest with Urim and Thummim. The whole congregation united as one man was forty-two thousand three hundred and sixty, not counting their menslaves and their maidslaves, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five men and women singers. Their horses, seven hundred and thirty-six; their mules, two hundred and forty-five: Their camels, four hundred and thirty-five; their asses, six thousand seven hundred and twenty. And some of the princes of the families gave unto the work. The Tirshatha gave for the treasure one thousand drams of gold, fifty basins, and five hundred and thirty priests' garments. And the princes of the families gave for the treasure of the work twenty thousand drams of gold and two thousand two hundred pounds of silver. And that which the rest of the people gave was twenty thousand drams of gold and two thousand pounds of silver and sixty-seven priests' garments. So the priests and the Levites and the porters and the singers and those of the people and the Nethinims and all Israel dwelt in their cities; and when the seventh month came, the sons of Israel were in their cities.
So the priests and the Levites and the porters and the singers and those of the people and the Nethinims and all Israel dwelt in their cities; and when the seventh month came, the sons of Israel were in their cities.
So the priests and the Levites and the porters and the singers and those of the people and the Nethinims and all Israel dwelt in their cities; and when the seventh month came, the sons of Israel were in their cities.
Thou, O LORD, art alone; thou hast made the heavens and the heavens of the heavens, with all their host, the earth and all things that are therein, the seas and all that is therein, and thou givest life to them all; and the host of the heavens worship thee.
Thou, O LORD, art alone; thou hast made the heavens and the heavens of the heavens, with all their host, the earth and all things that are therein, the seas and all that is therein, and thou givest life to them all; and the host of the heavens worship thee. Thou art, O LORD, the God who didst choose Abram and didst bring him forth out of Ur of the Chaldees and didst give him the name of Abraham read more. and didst find his heart faithful before thee and didst make a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it, to his seed and hast performed thy word; for thou art righteous. And thou didst see the affliction of our fathers in Egypt and didst hear their cry by the Red sea and didst show signs and wonders upon Pharaoh and on all his slaves and on all the people of his land; for thou didst know that they had dealt proudly against them. So didst thou make thee a name, as it is this day. And thou didst divide the sea before them so that they went through the midst of the sea on the dry land; and their persecutors thou didst throw into the deeps, as a stone into the mighty waters. Moreover, thou didst lead them by day with a pillar of cloud and by night with a pillar of fire to give them light in the way by which they should go. Thou didst come down upon Mount Sinai and didst speak with them from heaven and didst give them right judgments and true laws, good statutes and commandments, and didst make known unto them the sabbath of thy holiness and didst prescribe for them commandments, statutes, and law by the hand of Moses, thy slave. And thou didst give them bread from heaven in their hunger and didst bring forth water for them out of the rock in their thirst and didst promise them that they should go in to possess the land which thou hadst sworn to give them. But they and our fathers dealt proudly and hardened their necks and did not hearken unto thy commandments and refused to hear; neither did they remember thy wonders that thou hadst done among them, but hardened their necks and in their rebellion thought to appoint a leader to return to their bondage; but thou art a God of pardons, gracious and merciful, slow to anger, and of great mercy, for thou didst not leave them. Even when they had made themselves a molten calf and said, This is thy God that brought thee up out of Egypt, and had committed great abominations; yet thou in thy manifold mercies didst not forsake them in the wilderness; the pillar of the cloud did not depart from them by day, to lead them in the way; neither did the pillar of fire by night, to illuminate the way in which they should go. Thou didst give thy good spirit to teach them and didst not withhold thy manna from their mouth and didst give them water for their thirst. Yea, forty years didst thou sustain them in the wilderness so that they lacked nothing; their clothes did not wax old, and their feet did not swell. Thou didst give them kingdoms and peoples and didst divide them into corners; so they possessed the land of Sihon and the land of the king of Heshbon and the land of Og, king of Bashan. Thou didst multiply their sons as the stars of heaven and didst introduce them into the land, concerning which thou hadst promised to their fathers, that they should go in to inherit it. So the sons came in and possessed the land, and thou didst humble the inhabitants of the land before them, the Canaanites, and didst give them into their hand, with their kings and the peoples of the land, that they might do with them as they would. And they took strong cities and fertile land and inherited houses full of all goods, hewn cisterns, vineyards and oliveyards and many trees of good fruit; so they ate and were filled and became fat and delighted themselves in thy great goodness. Nevertheless, they were contentious and rebelled against thee and cast thy law behind their backs and slew thy prophets who testified against them to turn them to thee, and they wrought great abominations. Therefore, thou didst deliver them into the hand of their enemies, who afflicted them; and in the time of their tribulation, they cried unto thee, thou didst hear them from the heavens; and according to thy manifold mercies thou didst give them saviours, who saved them out of the hand of their enemies. But after they had rest, they did evil again before thee; therefore, thou didst leave them in the hand of their enemies so that they had the dominion over them; yet when they returned and cried unto thee, thou didst hear them from the heavens; and many times didst thou deliver them according to thy mercies and didst protest unto them, that they return unto thy law; yet they dealt proudly and did not hearken unto thy commandments, but sinned against thy judgments (which if a man shall do, in them he shall live) and withdrew the shoulder and hardened their neck and would not hear. Yet many years didst thou forbear them and didst protest against them with thy spirit by the hand of thy prophets; yet they did not hear; therefore, thou didst give them into the hand of the peoples of the land. Nevertheless, for thy great mercies' sake thou didst not utterly consume them nor forsake them; for thou art a gracious and merciful God. Now, therefore, our God, the great, mighty, and terrible God, who keeps covenant and mercy, let not all the trouble seem little before thee, that has come upon us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. Howbeit thou art just in all that has come upon us; for thou hast done right, but we have done wickedly; neither have our kings, our princes, our priests, nor our fathers, kept thy law nor hearkened unto thy commandments and thy testimonies, with which thou didst testify against them. For they did not serve thee in their kingdom and in thy great goodness that thou didst give them and in the large and fat land which thou didst deliver before them; neither did they turn from their wicked works. Behold, we are slaves this day, behold us here, slaves in the land which thou didst give unto our fathers to eat the fruit thereof and the good thereof. And it multiplies its fruit for the kings, whom thou hast set over us because of our sins, who have dominion over our bodies and over our cattle, according to their will, and we are in great distress. And because of all this, we make a sure covenant and write it; and our princes, Levites, and priests seal unto it.
Now these are the priests and the Levites that came up with Zerubbabel, the son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shechaniah, Rehum, Meremoth, Iddo, Ginnetho, Abijah, Miamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the princes of the priests and of their brethren in the days of Jeshua. And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brethren officiated in the songs of praise. Also Bakbukiah and Unni, their brethren, were before them in the watches. And Jeshua begat Joiakim, Joiakim begat Eliashib, and Eliashib begat Joiada, Joiada begat Jonathan, and Jonathan begat Jaddua.
Joiada begat Jonathan, and Jonathan begat Jaddua. And in the days of Joiakim the priests, the heads of the families were of Seraiah, Meraiah; of Jeremiah, Hananiah; read more. of Ezra, Meshullam; of Amariah, Jehohanan; of Melicu, Jonathan; of Shebaniah, Joseph; of Harim, Adna; of Meraioth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallai, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; of Jedaiah, Nethaneel. The Levites in the days of Eliashib, of Joiada and of Johanan and of Jaddua, were recorded as heads of families; also the priests, until the reign of Darius, the Persian.
The Levites in the days of Eliashib, of Joiada and of Johanan and of Jaddua, were recorded as heads of families; also the priests, until the reign of Darius, the Persian. The sons of Levi, heads of families, were written in the book of the chronicles, until the days of Johanan the son of Eliashib. read more. The heads of the Levites: Hashabiah, Sherebiah, Jeshua, the son of Kadmiel, and their brethren before them, to praise and to give thanks, according to the statute of David, the man of God, keeping each one their ward. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were porters keeping the ward at the thresholds of the gates. These were in the days of Joiakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the captain, and of Ezra, the priest and scribe. And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgiving and with singing, with cymbals, psalteries, and with harps. And the sons of the singers were gathered together, both out of the plain country round about Jerusalem and from the villages of Netophathi; also from the house of Gilgal and out of the fields of Geba and Azmaveth; for the singers had built themselves villages round about Jerusalem. And the priests and the Levites purified themselves and purified the people and the gates and the wall. Then I brought up the princes of Judah upon the wall and appointed two great choirs which went in procession, one went on the right hand upon the wall toward the dung gate.
Then I brought up the princes of Judah upon the wall and appointed two great choirs which went in procession, one went on the right hand upon the wall toward the dung gate. And after them went Hoshaiah and half of the princes of Judah, read more. and Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah; and certain of the priests' sons with trumpets: namely, Zechariah, the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph; and his brethren, Shemaiah, Azarael, Milalai, Gilalai, Maai, Nethaneel, Judah, and Hanani, with the musical instruments of David, the man of God, and Ezra, the scribe, before them. And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, from the house of David unto the water gate eastward. And the second choir went over against them, and I after them with half of the people upon the wall, from the tower of the furnaces even unto the broad wall,
And the second choir went over against them, and I after them with half of the people upon the wall, from the tower of the furnaces even unto the broad wall, and from the gate of Ephraim, to the old gate, and to the fish gate, to the tower of Hananeel, and the tower of Meah, unto the sheep gate; and they stood still in the gate of the guards. read more. Then the two choirs stood in the house of God, and I and half of the rulers with me;
Then the two choirs stood in the house of God, and I and half of the rulers with me; and the priests: Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; read more. and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer. Also that day they offered great sacrifices and rejoiced, for God had made them rejoice with great joy; the women also and the children rejoiced, so that the joy of Jerusalem was heard even afar off.
And before this, Eliashib, the priest, had been the overseer of the chamber of the house of our God, and was related to Tobiah,
And before this, Eliashib, the priest, had been the overseer of the chamber of the house of our God, and was related to Tobiah, and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded to be given to the Levites, to the singers and the porters and the offerings of the priests.
and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded to be given to the Levites, to the singers and the porters and the offerings of the priests. But in all this time I was not at Jerusalem; for in the thirty-second year of Artaxerxes, king of Babylon, I went unto the king, and after certain days I was sent by the king.
But in all this time I was not at Jerusalem; for in the thirty-second year of Artaxerxes, king of Babylon, I went unto the king, and after certain days I was sent by the king. And I came to Jerusalem and understood the evil that Eliashib had done attending Tobiah, in preparing him a chamber in the courts of the house of God.
And I came to Jerusalem and understood the evil that Eliashib had done attending Tobiah, in preparing him a chamber in the courts of the house of God. And it grieved me sore; therefore, I cast forth all the household vessels of Tobiah out of the chamber.
And it grieved me sore; therefore, I cast forth all the household vessels of Tobiah out of the chamber. Then I commanded, and they cleansed the chambers; and I caused the vessels of the house of God to be brought there again, with the present and the frankincense.
Then I commanded, and they cleansed the chambers; and I caused the vessels of the house of God to be brought there again, with the present and the frankincense. And I perceived that the portions of the Levites had not been given to them and that the Levites and the singers, that did the work, had fled each one to his inheritance.
And I perceived that the portions of the Levites had not been given to them and that the Levites and the singers, that did the work, had fled each one to his inheritance. Then I contended with the rulers and said, Why is the house of God forsaken? And I gathered them together and set them in their place.
Then I contended with the rulers and said, Why is the house of God forsaken? And I gathered them together and set them in their place. Then all Judah brought the tithe of the grain, of the new wine, and of the oil unto the store houses.
Then all Judah brought the tithe of the grain, of the new wine, and of the oil unto the store houses. And I made treasurers over the store houses, Shelemiah, the priest, and Zadok, the scribe, and of the Levites, Pedaiah; and next to them was Hanan, the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren.
And I made treasurers over the store houses, Shelemiah, the priest, and Zadok, the scribe, and of the Levites, Pedaiah; and next to them was Hanan, the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren. Remember me, O my God, concerning this, and wipe not out my mercies that I have done for the house of my God and for its wards.
Remember me, O my God, concerning this, and wipe not out my mercies that I have done for the house of my God and for its wards. In those days I saw in Judah some treading wine presses on the sabbath and bringing in sheaves and lading asses with wine, grapes, figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day; and I protested unto them the day in which they sold the food.
In those days I saw in Judah some treading wine presses on the sabbath and bringing in sheaves and lading asses with wine, grapes, figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day; and I protested unto them the day in which they sold the food. There dwelt men of Tyre also therein, who brought fish and all manner of merchandise, and sold on the sabbath to the sons of Judah in Jerusalem.
There dwelt men of Tyre also therein, who brought fish and all manner of merchandise, and sold on the sabbath to the sons of Judah in Jerusalem. Then I contended with the nobles of Judah and said unto them, What evil thing is this that ye do and profane thus the sabbath day?
Then I contended with the nobles of Judah and said unto them, What evil thing is this that ye do and profane thus the sabbath day? Did not your fathers do this, and did not our God bring all this evil upon us and upon this city? Yet ye bring more wrath upon Israel by profaning the sabbath.
Did not your fathers do this, and did not our God bring all this evil upon us and upon this city? Yet ye bring more wrath upon Israel by profaning the sabbath. And it came to pass, that when shadow came to the gates of Jerusalem before the sabbath, I commanded that the gates should be shut and charged that they should not be opened until after the sabbath; and I set some of my servants at the gates, that no burden be brought in on the sabbath day.
And it came to pass, that when shadow came to the gates of Jerusalem before the sabbath, I commanded that the gates should be shut and charged that they should not be opened until after the sabbath; and I set some of my servants at the gates, that no burden be brought in on the sabbath day. So the merchants and sellers of all kinds of merchandise lodged outside Jerusalem once or twice.
So the merchants and sellers of all kinds of merchandise lodged outside Jerusalem once or twice. Then I testified and protested against them and said unto them, Why do ye lodge about the wall? If ye do so again, I will lay hands on you. From that time forth they came no more on the sabbath.
Then I testified and protested against them and said unto them, Why do ye lodge about the wall? If ye do so again, I will lay hands on you. From that time forth they came no more on the sabbath. And I told the Levites that they should cleanse themselves and that they should come and guard the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
And I told the Levites that they should cleanse themselves and that they should come and guard the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy. In those days I also saw Jews that had married wives of Ashdod, of Ammon, and of Moab;
In those days I also saw Jews that had married wives of Ashdod, of Ammon, and of Moab; and their sons spoke half in the speech of Ashdod, and according to the language of each people; for they could not speak in the Jews' language.
and their sons spoke half in the speech of Ashdod, and according to the language of each people; for they could not speak in the Jews' language. And I contended with them and cursed them and smote certain of them and plucked off their hair and made them swear by God, saying, Ye shall not give your daughters unto their sons nor take their daughters unto your sons, or for yourselves.
And I contended with them and cursed them and smote certain of them and plucked off their hair and made them swear by God, saying, Ye shall not give your daughters unto their sons nor take their daughters unto your sons, or for yourselves. Did not Solomon, king of Israel, sin by these things? Yet among many nations there was no king like him, who was beloved of his God, and God made him king over all Israel; nevertheless, strange women caused even him to offend.
Did not Solomon, king of Israel, sin by these things? Yet among many nations there was no king like him, who was beloved of his God, and God made him king over all Israel; nevertheless, strange women caused even him to offend. Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange women?
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange women? And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me.
And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me. Remember them, O my God because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
Remember them, O my God because they have defiled the priesthood and the covenant of the priesthood and of the Levites. Thus I cleansed them from all strangers and appointed the wards of the priests and the Levites, each one in his work,
Thus I cleansed them from all strangers and appointed the wards of the priests and the Levites, each one in his work, and for the wood offering, at the appointed times, and for the firstfruits. Remember me, O my God, for good.
and for the wood offering, at the appointed times, and for the firstfruits. Remember me, O my God, for good.