Reference: Nethinim
American
Given, or consecrated, a term first applied to the Levites, Nu 8:19; but after the settlement in Canaan, to servants dedicated to the service of the tabernacle and temple, to perform the most laborious offices, as carrying of wood and water. At first the Gibeonites were destined to this station, Jg 9:27; afterwards, other Canaanites who surrendered themselves, and whose lives were spared. Many of them appear to have been first assigned to David, Solomon, and other princes, and by them transferred to the temple service, 1Ki 9:20-21; Ezr 2:58,70; 8:20; Ne 11:3. It is probable that they became proselytes, Ne 10:28, and that many of them could cordially unite with David in saying, "I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness," Ps 84:10. The Nethinim were carried into captivity with the tribe of Judah, and great numbers were placed not far from the Caspian sea, whence Ezra brought two hundred and twenty of them into Judea, Ezr 8:17.
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And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.
And they went out into their fields and got in the fruit of their vines, and when the grapes had been crushed, they made a holy feast and went into the house of their god, and over their food and drink they were cursing Abimelech.
As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel; Their children who were still in the land, and whom the children of Israel had not been able to put to complete destruction, them did Solomon put to forced work, to this day.
All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.
And I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.
For a day in your house is better than a thousand. It is better to be a door-keeper in the house of my God, than to be living in the tents of sin.
Easton
the name given to the hereditary temple servants in all the post-Exilian books of Scripture. The word means given, i.e., "those set apart", viz., to the menial work of the sanctuary for the Levites. The name occurs seventeen times, and in each case in the Authorized Version incorrectly terminates in "s", "Nethinims;" in the Revised Version, correctly without the "s" (Ezr 2:70; 7:7,24; 8:20, etc.). The tradition is that the Gibeonites (Jos 9:27) were the original caste, afterwards called Nethinim. Their numbers were added to afterwards from captives taken in battle; and they were formally given by David to the Levites (Ezr 8:20), and so were called Nethinim, i.e., the given ones, given to the Levites to be their servants. Only 612 Nethinim returned from Babylon (Ezr 2:58; 8:20). They were under the control of a chief from among themselves (Ezr 2:43; Ne 7:46). No reference to them appears in the New Testament, because it is probable that they became merged in the general body of the Jewish people.
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And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.
And some of the children of Israel went up, with some of the priests and the Levites and the music-makers and the door-keepers and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Fausets
("given".) Ne 11:21; Ezr 2:43; 7:24; 8:17,20; 1Ch 9:2. Servants of the temple (Josephus uses of them the name given to the slaves attached to the Greek temples, hiero douloi, Ant. 11:5, section 1). So the Levites were "given" (nethunim) unto Jehovah instead of the firstborn, and by Jehovah "given" to Aaron (see Nu 3:9; 8:16-19). (See LEVITES.) Nethinim occurs only in the later books: Chronicles, Ezra, and Nehemiah. To the Levites 320 of the Midianite captives were given, and 32 to the priests ( Nu 31:40,42,47). To these slaves doubtless the Levites and priests assigned the more laborious work of the tabernacle service. The Gibeonites similarly, having obtained by craft a covenant from Joshua (Jos 9:9,27), "because of the name" and "fame of Jehovah, Israel's God," were made "hewers of wood and drawers of water for the congregation and altar."
The Nethinim were their successors; a larger number of servants of the sanctuary being needed when David was reorganizing the worship, he and the princes "appointed" (Hebrew, "gave") Nethinim for the service of the Levites (Ezr 8:20), probably from the prisoners taken in war, upon their embracing the worship of Jehovah. The foreign or Canaanite names confirm this view: "Mehunim, Nephusim, and the children of Sisera" (Ezr 2:43-54). So "Solomon's servants" (Ezr 2:55; Ne 7:60), those "left of the Amorites, Hittites ... upon whom he levied a tribute of bond service" (1Ki 9:20). The rabbis represent them as having no right of intermarriage with Israelites (Gemara Babyl., Jebam. ii. 4, Kiddusch. iv. 1, Carpsov. App. Crit. de Neth.); below the children of "mixed marriages" (mamzerim), but above proselytes fresh from paganism and emancipated slaves.
But when the Levites were slow in coming forward at the return from Babylon, 341 only under Zerubbabel as contrasted with 4,289 priests (Ezr 2:36-58) and none under Ezra until especially called (Ezr 8:15,17,20), the Nethinim became more conspicuous, 392 under Zerubbabel, 220 under Ezra, "all expressed by name," registered after the Levites (1Ch 9:2) and admitted to join the covenant (Ne 10:28, compare De 29:11). (See LEVITES.) Exempted from taxation by Artaxerxes (Ezr 7:24). Ophel and the Levite cities were their dwelling place, and they had their own rulers (Ezr 2:70; Ne 11:21). Josephus (B.J. ii. 17, section 6) mentions "a feast of carrying wood", xylophoria, in which all the people brought wood for the sacrifices of the year, probably relieving the Nethinim; its beginning may be traced in Ne 10:34.
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Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.
For they have been given to me from among the children of Israel; in place of every mother's first son, the first to come to birth in Israel, I have taken them for myself. For every mother's first son among the children of Israel is mine, the first male birth of man or beast: on the day when I sent death on all the first sons in the land of Egypt, I made them mine. read more. And in place of the first sons among the children of Israel, I have taken the Levites. And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.
And the number of persons was sixteen thousand, of which the Lord's part was thirty-two persons.
And from the half given to the children of Israel, which Moses had kept separate from that given to the fighting-men,
Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord; as the Lord gave orders to Moses.
And your little ones, your wives, and the men of other lands who are with you in your tents, down to the wood-cutter and the servant who gets water for you:
And they said to him, Your servants have come from a very far country, because of the name of the Lord your God: for the story of his great name, and of all he did in Egypt has come to our ears,
And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;
Now the first to take up their heritage in their towns were: Israel, the priests, the Levites, and the Nethinim.
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two. read more. The children of Pashhur, a thousand, two hundred and forty-seven. The children of Harim, a thousand and seventeen. The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four. The music-makers: the children of Asaph, a hundred and twenty-eight The children of the door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-nine. The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Siaha, the children of Padon,
The children of Keros, the children of Siaha, the children of Padon, The children of Lebanah, the children of Hagabah, the children of Akkub,
The children of Lebanah, the children of Hagabah, the children of Akkub, The children of Hagab, the children of Shamlai, the children of Hanan,
The children of Hagab, the children of Shamlai, the children of Hanan, The children of Giddel, the children of Gahar, the children of Reaiah,
The children of Giddel, the children of Gahar, the children of Reaiah, The children of Rezin, the children of Nekoda, the children of Gazzam,
The children of Rezin, the children of Nekoda, the children of Gazzam, The children of Uzza, the children of Paseah, the children of Besai,
The children of Uzza, the children of Paseah, the children of Besai, The children of Asnah, the children of Meunim, the children of Nephisim,
The children of Asnah, the children of Meunim, the children of Nephisim, The children of Bakbuk, the children of Hakupha, the children of Harhur,
The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazluth, the children of Mehida, the children of Harsha,
The children of Bazluth, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah,
The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha.
The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda, The children of Jaalah, the children of Darkon, the children of Giddel, read more. The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami. All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.
And I made them come together by the river flowing to Ahava; and we were there in tents for three days: and after viewing the people and the priests I saw that no sons of Levi were there.
And I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
And I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
And we, the priests and the Levites and the people, made selection, by the decision of the Lord, of those who were to take the wood offering into the house of God, by families at the regular times, year by year, to be burned on the altar of the Lord our God, as it is recorded in the law;
But the Nethinim were living in the Ophel; and Ziha and Gishpa were over the Nethinim.
Hastings
The word is a late form of a passive participle n?th
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And all the store-towns and the towns which Solomon had for his war-carriages and for his horsemen, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule. As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel; read more. Their children who were still in the land, and whom the children of Israel had not been able to put to complete destruction, them did Solomon put to forced work, to this day.
And with them their brothers of the second order, Zechariah, Bani and Jaaziel and Shemiramoth and Jehiel and Unni, Eliab and Benaiah and Maaseiah and Mattithiah and Eliphelehu and Mikneiah, and Obed-edom and Jeiel, the door-keepers.
Their place was by the side of the sons of Aaron in all the work of the house of the Lord, in the open spaces and in the rooms, in the making clean of all the holy things, in doing all the work of the house of the Lord,
For the divisions of the door-keepers: of the Korahites, Meshelemiah, the son of Kore, of the sons of Ebiasaph. And Meshelemiah had sons: Zechariah the oldest, Jediael the second, Zebadiah the third, Jathniel the fourth, read more. Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. And Obed-edom had sons: Shemaiah the oldest, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth, Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for the blessing of God was on him. And Shemaiah his son had sons, rulers over the family of their father, for they were able men. The sons of Shemaiah: Othni and Rephael and Obed, Elzabad, whose brothers were great men of war, Elihu and Semachiah. All these were sons of Obed-edom: they and their sons and their brothers, able men and strong for the work; sixty-two sons of Obed-edom. Meshelemiah had sons and brothers, eighteen able men. And Hosah, a son of the children of Merari, had sons: Shimri the chief (for though he was not the oldest, his father made him chief); Hilkiah the second, Tebaliah the third, Zechariah the fourth: Hosah had thirteen sons and brothers. Of these were the divisions of the door-keepers, men of authority, having responsible positions like their brothers to be servants in the house of the Lord. And the families were taken by the decision of the Lord for every door; the small family had the same chance as the great. And the care of the door on the east came out for Shelemiah. Then the name of Zechariah his son, a man wise in discussion, came out, and the door on the north was given to him. To Obed-edom, that on the south; and to his sons, the store-house. To Hosah, the door on the west, by the door of Shallecheth, at the footway which goes up, watch by watch. On the east were six Levites a day, and on the north and the south four a day, and for the store-house two and two. For the pillared way, on the west, four at the footway and two at the pillared way itself. These were the divisions of door-keepers, of the sons of the Korahites and of the sons of Merari.
The children of Rezin, the children of Nekoda, the children of Gazzam, The children of Uzza, the children of Paseah, the children of Besai, read more. The children of Asnah, the children of Meunim, the children of Nephisim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazluth, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda, The children of Jaalah, the children of Darkon, the children of Giddel, read more. The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami. All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.
So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Further on, past the horse doorway, the priests were at work, every one opposite his house.
After him Malchijah, one of the gold-workers to the Nethinim and the traders, made good the wall opposite the doorway of Hammiphkad and as far as the way up to the angle.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, read more. The children of Lebana, the children of Hagaba, the children of Salmai,
The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, read more. The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, The children of Jaala, the children of Darkon, the children of Giddel,
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
So the priests and the Levites and the door-keepers and the music-makers and some of the people and the Nethinim, and all Israel, were living in their towns.
So the priests and the Levites and the door-keepers and the music-makers and some of the people and the Nethinim, and all Israel, were living in their towns.
And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom; They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Lord, our Lord, and his decisions and his rules; read more. And that we would not give our daughters to the peoples of the lands, or take their daughters for our sons;
Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.
But the Nethinim were living in the Ophel; and Ziha and Gishpa were over the Nethinim.
And say to the uncontrolled children of Israel, This is what the Lord has said: O you children of Israel, let it be enough for you, among the disgusting things which you have done,
Morish
Neth'inim
Name, signifying 'given, devoted ones,' applied to those who assisted the Levites in the service of the tabernacle and the temple. The name does not occur until 1Ch 9:2, and afterwards in Ezra and Nehemiah. The Gibeonites were made "hewers of wood and drawers of water for the congregation and for the altar." Jos 9:27. These are not mentioned after 2 Samuel, so that they and their descendants may have been the 'Nethinim.' It does not appear that God appointed them, as He did the Levites, but 'David and the princes' appointed them 'for the service of the Levites.' Ezr 8:20. Some of the Midianite captives were also given to the Levites. Nu 31:46-47. After the return from exile the Nethinim are called the 'ministers of this house of God.' They were, along with the priests and Levites, exempt from 'toll, tribute, or custom.' Ezr 7:24. A list of them is given in Ezr 2:43-54; Ne 7:46-56,60; 10:28; etc.
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And sixteen thousand persons;) Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord; as the Lord gave orders to Moses.
And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
Now the first to take up their heritage in their towns were: Israel, the priests, the Levites, and the Nethinim.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Siaha, the children of Padon, read more. The children of Lebanah, the children of Hagabah, the children of Akkub, The children of Hagab, the children of Shamlai, the children of Hanan, The children of Giddel, the children of Gahar, the children of Reaiah, The children of Rezin, the children of Nekoda, the children of Gazzam, The children of Uzza, the children of Paseah, the children of Besai, The children of Asnah, the children of Meunim, the children of Nephisim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazluth, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, read more. The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha.
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
Smith
Neth'inim
(given, dedicated), As applied specifically to a distinct body of men connected with the services of the temple, this name first meets us in the later books of the Old Testament-- in 1 Chronicles, Ezra and Nehemiah, The word and the ideas embodied in it may, however, be traced to a much earlier period. As derived from the verb nathan, i.e. give, set apart, dedicate, it was applied to those who were pointed to the liturgical offices of the tabernacle. We must not forget that the Levites were given to Aaron and his sons, i.e. to the priests as an order, and were accordingly the first Nethinim.
At first they were the only attendants, and their work must have been laborious enough. The first conquests, however, brought them their share of the captive slaves of the Midianites and 320 were given to them as having charge of the tabernacle,
while 32 only were assigned specially to the priests. This disposition to devolve the more laborious offices of their ritual upon slaves of another race showed itself again in the treatment of the Gibeonites. No addition to the number thus employed pears to have been mad ring the period of the judges, and they continued to be known by their own name as the Gibeonites. Either the massacre at Nob had involved the Gibeonites as well as the priests,
or else they had fallen victims to some other outburst of Saul's fury; and though there were survivors,
the number was likely to be quite inadequate for the greater stateliness of the new worship at Jerusalem. It is to this period accordingly that the origin of the class bearing this name may be traced. The Nethinim were those "whom David and the princes appointed (Heb. gave) for the service of the Levites."
At this time the Nethinim probably lived within the precincts of the temple, doing its rougher work and so enabling the Levites to take a higher position as the religious representatives and instructors of the people. The example set by David was followed by his successor.
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Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.
And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.
Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord; as the Lord gave orders to Moses.
And Nob, the town of the priests, he put to the sword, all the men and women, children and babies at the breast, and oxen and asses and sheep.
Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.