Reference: New Moon
American
The new moon was the commencement of each of the Hebrew months. See MONTH. The Hebrews had a particular veneration of the first day of every month, for which Moses appointed peculiar sacrifices, Nu 28:11-15; but he gave no orders that it should be kept as a holy day, nor can it be proved that the ancients observed it as such: it was a festival of merely voluntary devotion. It appears that even from the time of Saul, they made on this day a sort of family entertainment; since David ought then to have been at the king's table and Saul took his absence amiss, 1Sa 20:5,18. Moses implies that, besides the national sacrifices then regularly offered, every private person had his particular sacrifices of devotion, Nu 10:10. The beginning of the month was proclaimed by sound of trumpet, Ps 81:3, and the offering of solemn sacrifices. But the most celebrated "new moon" was that at the beginning of the civil year, or first day of the month Tishri, Le 23:24. This was a sacred festival, on which no servile labor was performed, Am 8:5. In the kingdom of the ten tribes, it seems to have been a custom of the people to visit the prophets at the new moons, for the purpose of carrying them presents, and hearing their instructions, 2Ki 4:23. Ezekiel says, Eze 45:17, (see also 1Ch 23:31; 2Ch 8:13,) that the burnt offerings offered on the day of the new moon were to be provided at the king's expense. The observance of this festival was discontinued soon after the establishment of Christianity, Ga 4:9-10; Col 2:16, though the Jews take some notice of the day even now.
See Verses Found in Dictionary
Speak to the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, a holy convocation.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And in the beginnings of your months ye shall offer a burnt-offering to the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; And three tenth-parts of flour for a meat-offering, mingled with oil, for one bullock; and two tenth-parts of flour for a meat-offering, mingled with oil, for one ram; read more. And a several tenth-part of flour mingled with oil for a meat-offering to one lamb, for a burnt-offering of a sweet savor, a sacrifice made by fire to the LORD. And their drink-offering shall be half a hin of wine to a bullock, and the third part of a hin to a ram, and a fourth part of a hin to a lamb: this is the burnt-offering of every month throughout the months of the year. And one kid of the goats for a sin-offering to the LORD shall be offered, besides the continual burnt-offering, and his drink-offering.
And David said to Jonathan, Behold, to morrow is the new-moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field to the third day at evening.
Then Jonathan said to David, To-morrow is the new-moon: and thou wilt be missed, because thy seat will be empty.
And he said, Why wilt thou go to him to-day? it is neither new-moon, nor sabbath. And she said, It shall be well.
And to offer all burnt-sacrifices to the LORD on the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded to them, continually before the LORD:
Blow the trumpet in the new moon, in the time appointed, on our solemn feast day.
And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? Ye observe days, and months, and times, and years.
Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:
Fausets
(See MONTH.) On it work was suspended (Am 8:5), the temple was opened for worship (Isa 66:23), and in northern Israel the godly repaired to the prophets for religious instruction (2Ki 4:23). The trumpets were blown, in token of gladness, at the sacrifices peculiar to the clay (Nu 10:10; Ps 81:3); but there was no "holy convocation" as on the sabbath. The seventh new moon of the religious year was the feast of trumpets and began the civil year.
See Verses Found in Dictionary
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And he said, Why wilt thou go to him to-day? it is neither new-moon, nor sabbath. And she said, It shall be well.
Blow the trumpet in the new moon, in the time appointed, on our solemn feast day.
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Hastings
Morish
See MOON.
Smith
New Moon.
The first day of the lunar month was observed as a holy day. In addition to the daily sacrifice there were offered two young bullocks, a ram and seven lambs of the first year as a burnt offering, with the proper meat offerings and drink offerings, and a kid as a sin offering.
As on the Sabbath, trade and handicraft work were stopped,
and the temple was opened for public worship.
The trumpets were blown at the offering of the special sacrifices for the day, as on the solemn festivals.
It was an occasion for state banquets.
In later, if not in earlier, times fasting was intermitted at the new moons. Judith 8:6. The new moons are generally mentioned so as to show that they were regarded as a peculiar class of holy days, distinguished from the solemn feasts and the Sabbaths.
1Ch 29:30; 2Ch 2:4; 3/type/wbs'>8:13; 31/type/wbs'>31; 3; Ezr 3:5; Ne 10:33; Eze 45:17
The seventh new moon of the religious year, being that of Tisri, commenced the civil year, and had a significance and rites of its own. It was a day of holy convocation. The religious observance of the day of the new moon may plainly be regarded as the consecration of a natural division of time.
See Verses Found in Dictionary
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And in the beginnings of your months ye shall offer a burnt-offering to the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; And three tenth-parts of flour for a meat-offering, mingled with oil, for one bullock; and two tenth-parts of flour for a meat-offering, mingled with oil, for one ram; read more. And a several tenth-part of flour mingled with oil for a meat-offering to one lamb, for a burnt-offering of a sweet savor, a sacrifice made by fire to the LORD. And their drink-offering shall be half a hin of wine to a bullock, and the third part of a hin to a ram, and a fourth part of a hin to a lamb: this is the burnt-offering of every month throughout the months of the year. And one kid of the goats for a sin-offering to the LORD shall be offered, besides the continual burnt-offering, and his drink-offering.
And David said to Jonathan, Behold, to morrow is the new-moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field to the third day at evening. If thy father shall at all miss me, then say, David earnestly asked leave of me, that he might run to Beth-lehem his city: for there is a yearly sacrifice there for all the family. read more. If he shall say thus, It is well; thy servant will have peace: but if he shall be very wroth, then be sure that evil is determined by him. Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there is in me iniquity, slay me thyself; for why shouldst thou bring me to thy father? And Jonathan said, Far be it from thee: for if I knew certainly that evil is determined by my father to come upon thee, then would not I tell it thee? Then said David to Jonathan, Who shall tell me? or what if thy father shall answer thee roughly? And Jonathan said to David, Come, and let us go out into the field. And they went out both of them into the field. And Jonathan said to David, O LORD God of Israel, when I have sounded my father about to-morrow any time, or the third day, and behold, if there be good towards David, and I then send not to thee, and show it thee; The LORD do so and much more to Jonathan: but if it shall please my father to do thee evil, then I will show it to thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father. And thou shalt, not only while yet I live, show me the kindness of the LORD, that I may not die: But also thou shalt not withdraw thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth. So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David's enemies. And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul. Then Jonathan said to David, To-morrow is the new-moon: and thou wilt be missed, because thy seat will be empty. And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel. And I will shoot three arrows on the side of it, as though I shot at a mark. And behold, I will send a lad, saying, Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth. But if I say thus to the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away. And as to the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever. So David hid himself in the field: and when the new-moon had come, the king sat down to eat food.
With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
And afterward offered the continual burnt-offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a free-will-offering to the LORD.
For the show-bread, and for the continual meat-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.
Blow the trumpet in the new moon, in the time appointed, on our solemn feast day.
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?