Reference: Philistia
Easton
Palestine (q.v.), "the land of the Philistines" (Ps 60:8; 87:4; 108:9). The word is supposed to mean "the land of wanderers" or "of strangers."
See Verses Found in Dictionary
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Cush; this man was born there.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Fausets
See Palestine, which is the same word, and originally meant "the land of the PHILISTINES:" (See PALESTINE.) Ps 60:8; 87:4; 108:9.) Caphtorim; Am 9:7, "the Philistines from Caphtor"; Jer 47:4; De 2:23. Ge 10:14 "Casluhim, out of whom came Philistine." (See CAPHTORIM; CASLUHIM.) Both came from Mizraim, i.e. Egypt. As in Amos and Jeremiah the Philistines are traced to Caphtor, probably the Casluhim and Caphtorim were tribes which intermingled, the Caphtorim having strengthened the Casluchian colony by immigration; so the Philistines may be said to have come from either (Bochart). Philistia is derived from the Ethiopic falasa "to emigrate," Hebrew palash, "wander." (In the W. of Abyssinia are the Falashas, i.e., emigrants, probably Israelites from Palestine.) Successive emigrations of the same race took place into Philistia, first the Casluhim, then the Caphtorim from both of which came the Philistines, who seemingly were in subjection in Caphtor (the northern delta of Egypt), from whence "Jehovah brought them up" (Am 9:7). (See CAPHTOR.)
The objection to the Mizraite origin of the Philistines from their language is answered by the supposition that the Philistine or Caphtorim invaders adopted the language of the Avim whom they conquered (De 2:23). Their uncircumcision was due to their having left Egypt at a date anterior to the Egyptians' adoption (Herodotus ii. 36) of circumcision (compare Jer 9:25-26). The Cherethites were probably Caphtorim, the modern Copts. Keratiya in the Philistine country, at the edge of the Negeb or "south country," and now called "castle of the Fenish," i.e. Philistines, is related to the name Cherethites; so "Philistines" is related to "Pelethites." Their immigration to the neighborhood of Gerar in the south country was before Abraham's time, for he deals with them as a pastoral tribe there (Ge 21:32,34; 26:1,8). This agrees with the statement (De 2:23) that the Avim dwelt in Hazerim, i.e. in nomadic encampments. By the time of the Exodus the Philistines had become formidable (Ex 13:17; 15:14).
At Israel's invasion of Canaan they had advanced N. and possessed fully the seacoast plain from the river of Egypt (el Arish) to Ekron in the N. (Jos 15:4,47), a confederacy of the five cities (originally Canaanite) Gaza (the leading one), Ashdod, Ashkelon, Gath, and Ekron (always put last). Each city had its prince (called seren or sar; Jos 13:3 "lords"): Am 1:7-8. The opprobrious name given to the shepherd kings, Philition (Herodotus ii. 12) seems related to Philistine. Their plain was famed for its fertility in grain, vines, and olives (Jg 15:5), so that it was the refuge from times of famine (2Ki 8:2; compare Ge 26:12). It suited war chariots, while the low hills of the shephelah afforded sites for fortresses. Philistia is an undulating plain, 32 miles long, and from nine to 16 broad, from 30 to 300 ft. above the sea. To the E. lie low spurs culminating in hog's backs running N. and S., and rising in places 1,200 ft. above the sea. To the E. of these the descent is steep, about 500 ft., to valleys E. of which the hill country begins.
The sand is gaining on the land, so that one meets often a deep hollow in the sand, and a figtree or apple tree growing at the bottom, or even a house and patch of ground below the sand level. It was the commercial thoroughfare between Phoenicia and Syria on the N. and Egypt and Arabia in the S. Ashdod and Gaza were the keys of Egypt, and the latter was the depot of Arabian produce (Pint., Alex. 25). The term "Canaan" ("merchant") applied to the Philistine land (Zep 2:5) proves its commercial character. They sold Israelites as slaves to Edom and Greece, for which God threatens retribution in kind, and destruction (Am 1:6-8; Joe 3:3-8). They were skilled as smiths in Saul's days; at the beginning of his reign they had so subjugated Israel as to forbid them to have any smith. (See JONATHAN; DAVID; ISRAEL; MICHMASH.) 1Sa 13:19-22.
Their images, golden mice, emerods, and armour imply excellence in the arts (1Sa 6:11; 17:5-6). They carried their idols with them in war (2Sa 5:21), and published their triumphs in the house of their gods; these were Dagon (Jg 16:23), Ashtaroth (1Sa 31:9-10), Baalzebub (2Ki 1:2-6), and Derceto (Diod. Sic. 2:4). (See DAGON.) Their god Dagon was half man and half fish; Derceto was the female deity, with the face of a woman and body of a fish; our mermaid is derived from them. They had priests and diviners (1Sa 6:2), "soothsayers" (Isa 2:6). Their wealth in money was great (Jg 16:5,18). They had advanced military posts or garrisons in Israel's land (1Sa 10:5; 13:3,17); from whence they sent forth spoilers, so that travelers durst not go by the highways (Jg 5:6), and the Israelites hid from the Philistines in caves, or else fled beyond Jordan (1Sa 13:6-7).
Though the Philistine land was allotted to Israel, it was never permanently occupied (Jos 13:2; 15:2,12,45-47; Jg 1:18; 3:5,31,13-16). Neither Shamgar nor Samson delivered Israel permanently from the Philistines. The Israelites so lost heart that they in fear of the Philistines bound Samson (Jg 15:12). The effort to deliver the nation from the Philistines was continued unsuccessfully under Eli (1 Samuel 4), successfully under Samuel (1Sa 7:9-14); Saul (Israel's desire for a king was that he might lead them in war: 1Sa 8:20), 1Sa 8:1 Samuel 13; 14; 17; David (after the disaster at Gilboa: 1 Samuel 31), 2Sa 5:17-25, when they dared to penetrate even to the valley of Rephaim, S.W. of Jerusalem, and to Bethlehem (1Ch 11:16-18; 14:8-16), taking their images, and pursuing them to Gazer, then taking Gath and so wresting the supremacy from the Philistines (1Ch 18:1; 2Sa 8:1), so that encounters with the Philistines henceforth were in their own land (2Sa 21:15-22). (See METHEGAMMAH.)
Solomon had them tributary (1Ki 4:21-24; compare 1Ki 2:39). The Egyptian Pharaoh took Gezer at the head of the Philistia plain, and gave it as his daughter's marriage portion to Solomon (1Ki 9:16-17); and Solomon fortified it and Bethhoron, to command the passes from the Philistia plain to the central region. At Israel's disruption Rehoboam fortified Gath, etc., against the Philistines (2Ch 11:8). But the Philistines laid hold of Gibbethon commanding the defile leading from Sharon up to Samaria; Israel had a long struggle for its recovery (1Ki 15:27; 16:15). The tribute had ceased, only some paid presents to Jehoshaphat (2Ch 17:11). Under Jehoram they invaded Judah (2Ch 21:16-17). Uzziah inflicted a decisive blow on them, dismantling their cities Gath, Ashdod, and Jahneh, and building commanding forts in their land (2Ch 26:6; Am 6:2).
But under the weak Ahaz the Philistines recovered, and invaded the cities of the low country and S. of Judah, taking Bethshemesh, Ajalon, Gederoth. Shocho, Timnah, and Gimzo: Isa 9:12, "the Syrians before (i.e. from the E., which quarter they faced in marking the points of the compass) and the Philistines behind," i.e. from the W. (2Ch 28:18.) Isaiah (Isa 14:29-32) warns Philistia, "rejoice not because the rod of him (Uzziah) that smote thee is broken; for out of the serpent's (as the Philistines regarded Uzziah) root shall come forth a cockatrice," i.e. a more deadly adder, namely, Hezekiah (2Ki 18:8), "and the firstborn of the poor (i.e. the most abject poor, Hebraism; the Jews heretofore exposed to Philistia's invasions and oppression) shall feed in safety." Hezekiah had Egypt for his ally in resisting Assyria, possibly also in subduing the Philistines. Hence Sargon's annals (Bunsen, Eg. 4:603) term Gaza and Ashkelon "Egyptian cities." His general Tartan took Ashdod, as key of Egypt (Isa 20:1-5).
The Assyrians fortified it so strongly that it stood a 29 years' siege under Psammetichus (Herodot. 2:157). Sennacherib took Ashkelon, and gave part of Hezekiah's land as a reward to Ashdod, Gaza, and Ekron for their submission (Rawlinson 1:477). After the Babylonian captivity (Eze 25:15-17) the Philistines vented their "old hatred" on the Jews, for which God as He foretold "executed vengeance on them with furious rebukes, and destroyed the remnant," namely, by Psammetichus, Necho (Jer 25:20), and Nebuchadnezzar who overran their cities on
See Verses Found in Dictionary
And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
Thus they made a covenant at Beer-sheba: Then Abimelech arose, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.
And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac was sporting with Rebekah his wife.
Then Isaac sowed in that land, and received in the same year a hundred-fold: and the LORD blessed him:
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)
And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)
And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)
This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, From Sihor, which is before Egypt, even to the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
And their south border was from the shore of the salt-sea, from the bay that looketh southward:
From thence it passed towards Azmon, and went out to the river of Egypt; and the limits of that border were at the sea: this shall be your south limit.
And the west border was to the great sea, and its coast: this is the border of the children of Judah round about, according to their families.
Ekron, with her towns and her villages: From Ekron even to the sea, all that lay near Ashdod, with their villages: read more. Ashdod, with her towns and her villages; Gaza, with her towns and her villages, to the river of Egypt, and the great sea, and its border:
Ashdod, with her towns and her villages; Gaza, with her towns and her villages, to the river of Egypt, and the great sea, and its border:
Also Judah took Gaza with its border, and Askelon with its border, and Ekron with its border.
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
And he gathered to him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm-trees. So the children of Israel served Eglon the king of Moab eighteen years. read more. But when the children of Israel cried to the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjaminite, a man left-handed: and by him the children of Israel sent a present to Eglon king of Moab. But Ehud made him a dagger which had two edges, of a cubit length; and he girded it under his raiment upon his right thigh.
And after him was Shamgar the son of Anath, who slew of the Philistines six hundred men with an ox-goad; and he also delivered Israel.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through by-ways.
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks and also the standing corn, with the vineyards and olives. Then the Philistines said, Who hath done this? And they answered, Samson, the son-in-law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
And they said to him, We have come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said to them, Swear to me, that ye will not fall upon me yourselves.
And the lords of the Philistines came to her, and said to her, Entice him, and see in what his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath disclosed to me all his heart. Then the lords of the Philistines came up to her and brought money in their hand.
Then the lords of the Philistines assembled to offer a great sacrifice to Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us with what we shall send it to its place.
And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.
And Samuel took a sucking lamb, and offered it for a burnt-offering wholly to the LORD: and Samuel cried to the LORD for Israel; and the LORD heard him. And as Samuel was offering the burnt-offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. read more. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car. Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us. So the Philistines were subdued, and they came no more into the borders of Israel: and the hand of the LORD was against the Philistines all the days of Samuel. And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and the borders of it did Israel deliver from the hands of the Philistines: and there was peace between Israel and the Amorites.
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou hast come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp before them; and they will prophesy:
And Jonathan smote the garrison of the Philistines that was in Geba; and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
When the men of Israel saw that they were in a strait (for the people were distressed) then the people hid themselves in caves, and in thickets, and in rocks, and in high places, and in pits. And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
And the spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leadeth to Ophrah, to the land of Shual:
Now there was no smith found throughout all the land of Israel: (for the Philistines said, Lest the Hebrews make them swords or spears:) But all the Israelites went down to the Philistines, to sharpen every man his share, and his colter, and his ax, and his mattock. read more. Yet they had a file for the mattocks, and for the colters, and for the forks, and for the axes, and to sharpen the goads. So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
And he had a helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass. And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people. And they put his armor in the house of Ashtaroth: and they fastened his body to the wall of Beth-shan.
But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold. The Philistines also came and spread themselves in the valley of Rephaim. read more. And David inquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into my hand? And the LORD said to David, Go up: for I will doubtless deliver the Philistines into thy hand. And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon my enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim. And there they left their images, and David and his men burned them.
And there they left their images, and David and his men burned them. And the Philistines came yet again, and spread themselves in the valley of Rephaim. read more. And when David inquired of the LORD, he said, Thou shalt not go up: but fetch a compass behind them, and come upon them over against the mulberry-trees. And let it be, when thou hearest the sound of a going in the tops of the mulberry-trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines. And David did so as the LORD had commanded him; and smote the Philistines from Geba until thou comest to Gazer.
Moreover, the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David became faint. And Ishbi-benob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David. read more. But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David swore to him, saying, Thou shalt go out no more with us to battle, that thou mayest not extinguish the light of Israel. And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, who was of the sons of the giant. And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Beth-lehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam. And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant. And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him. These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
And it came to pass at the end of three years, that two of the servants of Shimei ran away to Achish son of Maachah king of Gath: and they told Shimei, saying, behold, thy servants are in Gath.
And Solomon reigned over all kingdoms from the river to the land of the Philistines, and to the border of Egypt: they brought presents, and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal. read more. Ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and roebucks, and fallow-deer, and fatted fowls. For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side of the river: and he had peace on all sides around him.
For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present to his daughter, Solomon's wife. And Solomon built Gezer, and Beth-horon the nether,
And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said to them, Go, inquire of Baal-zebub the god of Ekron, whether I shall recover from this disease. But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron? read more. Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed. And when the messengers turned back to him, he said to them, Why have ye now returned? And they said to him, There came up a man to meet us, and said to us, Go, turn again to the king that sent you, and say to him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
And the woman arose, and did according to the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
He smote the Philistines, even to Gaza, and its borders, from the tower of the watchmen to the fortified city.
And David was then in the hold, and the Philistines' garrison was then at Beth-lehem. And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, that is at the gate! read more. And the three broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them. And the Philistines came and spread themselves in the valley of Rephaim. read more. And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And the LORD said to him, Go up; for I will deliver them into thy hand. So they came up to Baal-perazim; and David smote them there. Then David said, God hath broken in upon my enemies by my hand like the breaking forth of waters: therefore they called the name of that place Baal-perazim. And when they had left their gods there, David gave a commandment, and they were burned with fire. And the Philistines yet again spread themselves abroad in the valley. Therefore David inquired again of God: and God said to him, Go not up after them; turn away from them, and come upon them over against the mulberry trees. And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, then thou shalt go out to battle: for God hath gone forth before thee to smite the host of the Philistines. David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.
Now after this it came to pass that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.
Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.
Moreover, the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Cushites. And they came up into Judah, and broke into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was not a son left to him, save Jehoahaz the youngest of his sons.
And he went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with its villages, and Timnah with its villages, Gimzo also and its villages: and they dwelt there.
In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab: And their children spoke half in the speech of Ashdod, and could not speak in the Jews language, but according to the language of each people.
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
The fire consumed their young men; and their maidens were not given to marriage.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Cush; this man was born there.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Therefore thou hast forsaken thy people the house of Jacob, because they are replenished from the east, and are sooth-sayers like the Philistines, and they please themselves in the children of strangers.
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Rejoice not thou, all Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a basilisk, and his fruit shall be a fiery flying serpent. And the first-born of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. read more. Howl, O gate; cry, O city; thou, all Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
In the year that Tartan came to Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. read more. And the LORD said, As my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Cush; So shall the king of Assyria lead away the Egyptians prisoners, and the Cushites captives, young and old, naked and barefoot, even with their hind-parts uncovered, to the shame of Egypt. And they shall be afraid and ashamed of Cush their expectation, and of Egypt their glory.
Behold, the days come, saith the LORD, that I will punish all them who are circumcised with the uncircumcised; Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Because of the day that cometh to lay waste all the Philistines, and to cut off from Tyre and Zidon every helper that remaineth: for the LORD will lay waste the Philistines, the remnant of the country of Caphtor.
Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; Therefore thus saith the Lord GOD; Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast. read more. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.
And they have cast lots for my people; and have given a boy for a harlot, and sold a girl for wine, that they might drink. Yes, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompense? and if ye recompense me, swiftly and speedily I will return your recompense upon your own head; read more. Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things. The children also of Judah and the children of Jerusalem have ye sold to the Grecians, that ye might remove them far from their border. Behold, I will raise them out of the place whither ye have sold them, and will return your recompense upon your own head: And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.
Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away its punishment: because they carried away captive the whole captivity, to deliver them up to Edom: But I will send a fire on the wall of Gaza, which shall devour its palaces:
But I will send a fire on the wall of Gaza, which shall devour its palaces: And I will cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon, and I will turn my hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
And I will cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon, and I will turn my hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
Pass ye to Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?
Are ye not as children of the Cushites to me, O children of Israel? saith the LORD. Have not I brought up Israel from the land of Egypt? and the Philistines from Caphtor, and the Assyrians from Kir?
Are ye not as children of the Cushites to me, O children of Israel? saith the LORD. Have not I brought up Israel from the land of Egypt? and the Philistines from Caphtor, and the Assyrians from Kir?
For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up. Woe to the inhabitants of the sea coasts, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
Woe to the inhabitants of the sea coasts, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited. And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Hastings
Morish
Philis'tia
See PALESTINA,
Smith
Philis'tia
(Heb. Pelesheth) (land of sojourners). The word thus translated (in)
is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.
See Verses Found in Dictionary
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Cush; this man was born there.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.