Reference: Purim
American
Lots, a Jewish festival instituted by Esther and Mordecai, during the reign of Ahasuerus king of Persia, in memory of the providential deliverance of the Jews from the malignant designs of Haman. The propriety of the name appears form the fact that the lot was cast in the presence of Haman for every day from the first month to the twelfth, before an auspicious day was found for destroying the Jews; and thus the superstition of Haman was made the means of giving them time to turn his devices against himself, Pr 16:33; Es 3:7; 9:20-32. This festival was preceded by a day of fasting, and was observed by reading the book of Esther publicly in the synagogues, and by private festivities, mutual presents, alms, plays, and self-indulgence. Some think it is alluded to in Joh 5:1. It is still observed by the Jews, in the month of March.
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In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).
Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, to have them observe the fourteenth and the fifteenth day of the month of Adar each year read more. as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor. So the Jews committed themselves to continue what they had begun to do and to what Mordecai had written to them. For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. But when the matter came to the king's attention, the king gave written orders that Haman's evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants. So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim. Letters were sent to all the Jews in the hundred and twenty-seven provinces of the empire of Ahasuerus -- words of true peace -- to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. Esther's command established these matters of Purim, and the matter was officially recorded.
The dice are thrown into the lap, but their every decision is from the Lord.
After this there was a Jewish feast, and Jesus went up to Jerusalem.
Fausets
(See ESTHER.) From a Persian word, "lots"; because Haman had east lots to find an auspicious day for destroying the Jews (Es 3:6-7; 9:24). The feast of Purim was kept on the 14th and 15th days of Adar. An introductory fast was subsequently appointed on the 13th, commemorating that of Esther and of the Jews by her desire before she ventured into Abasuerus' presence (Es 4:16). When the stars appear at the beginning of the 14th candles are lighted in joy, and the people assemble in the synagogue. Then the megillah "roll" of Esther is read through histrionically. On Haman's name being mentioned the congregation exclaim, "let his name be blotted out!" His sons' names are read in one enunciation to mark they were all hanged at once.
At the close of reading the megallah all cry out, "cursed be Haman, blessed be Mordecai; cursed be Zeresh (Haman's wife), blessed be Esther; cursed be all idolaters, blessed be all Israelites, and blessed be Harbonah who hanged Haman!" The repast at home is mainly milk and eggs. At morning service Ex 17:8-16, the doom of Amalek the people of Agag (1Sa 15:8), Haman's ancestor (Es 3:1), is read. Saturnalian-like drinking and acting, the men assuming women's attire (the Purim suspending the prohibition, De 22:5), and offerings for the poor, characterize the feast (Es 9:17-32). The feast began among the Jews of their own accord; Mordecai wrote confirming it, and Esther joined with him in "writing with all authority to confirm this second letter of Purlin."
(See JESUS CHRIST on "the feast of the Jews," Joh 5:1, not probably Purim (which the Vaticanus and the Alexandrinus manuscripts reading, "a," favors), but the Passover (which the Sinaiticus manuscript, "the," indicates).)
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Amalek came and attacked Israel in Rephidim. So Moses said to Joshua, "Choose some of our men and go out, fight against Amalek. Tomorrow I will stand on top of the hill with the staff of God in my hand." read more. So Joshua fought against Amalek just as Moses had instructed him;and Moses and Aaron and Hur went up to the top of the hill. Whenever Moses would raise his hands, then Israel prevailed, but whenever he would rest his hands, then Amalek prevailed. When the hands of Moses became heavy, they took a stone and put it under him, and Aaron and Hur held up his hands, one on one side and one on the other, and so his hands were steady until the sun went down. So Joshua destroyed Amalek and his army with the sword. The Lord said to Moses, "Write this as a memorial in the book, and rehearse it in Joshua's hearing; for I will surely wipe out the remembrance of Amalek from under heaven. Moses built an altar, and he called it "The Lord is my Banner," for he said, "For a hand was lifted up to the throne of the Lord -- that the Lord will have war with Amalek from generation to generation."
A woman must not wear men's clothing, nor should a man dress up in women's clothing, for anyone who does this is offensive to the Lord your God.
He captured King Agag of the Amalekites alive, but he executed all Agag's people with the sword.
Some time later King Ahasuerus promoted Haman the son of Hammedatha, the Agagite, exalting him and setting his position above that of all the officials who were with him.
But the thought of striking out against Mordecai alone was repugnant to him, for he had been informed of the identity of Mordecai's people. So Haman sought to destroy all the Jews (that is, the people of Mordecai) who were in all the kingdom of Ahasuerus. In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).
"Go, assemble all the Jews who are found in Susa and fast in my behalf. Don't eat and don't drink for three days, night or day. My female attendants and I will also fast in the same way. Afterward I will go to the king, even though it violates the law. If I perish, I perish!"
All of this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness. But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. read more. This is why the Jews who are in the rural country -- those who live in rural cities -- set aside the fourteenth day of the month of Adar as a holiday for happiness, banqueting, holiday, and sending gifts to one another. Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, to have them observe the fourteenth and the fifteenth day of the month of Adar each year as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor. So the Jews committed themselves to continue what they had begun to do and to what Mordecai had written to them. For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them.
For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. But when the matter came to the king's attention, the king gave written orders that Haman's evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. read more. For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants. So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim. Letters were sent to all the Jews in the hundred and twenty-seven provinces of the empire of Ahasuerus -- words of true peace -- to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. Esther's command established these matters of Purim, and the matter was officially recorded.
After this there was a Jewish feast, and Jesus went up to Jerusalem.
Hastings
PURIM
1. In the OT.
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In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).
In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).
Throughout each and every province where the king's edict and law were announced there was considerable mourning among the Jews, along with fasting, weeping, and sorrow. Sackcloth and ashes were characteristic of many.
The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed three hundred men in Susa. But they did not confiscate their property. The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed seventy-five thousand of their adversaries, but they did not confiscate their property. read more. All of this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness. But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. This is why the Jews who are in the rural country -- those who live in rural cities -- set aside the fourteenth day of the month of Adar as a holiday for happiness, banqueting, holiday, and sending gifts to one another. Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, to have them observe the fourteenth and the fifteenth day of the month of Adar each year as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor. So the Jews committed themselves to continue what they had begun to do and to what Mordecai had written to them. For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. But when the matter came to the king's attention, the king gave written orders that Haman's evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. For this reason these days are known as Purim, after the name of pur.
For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. read more. These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants. So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim. Letters were sent to all the Jews in the hundred and twenty-seven provinces of the empire of Ahasuerus -- words of true peace -- to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.
to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. Esther's command established these matters of Purim, and the matter was officially recorded.
After this there was a Jewish feast, and Jesus went up to Jerusalem.
Smith
Pu'rim
(lots), the annual festival instituted to commemorate the preservation of the Jews in Persia from the massacre with which they were threatened through the machinations of Haman.
... It was probably called Purim by the Jews in irony. Their great enemy Haman appears to have been very superstitious, and much given to casting lots.
They gave the name. Purim, or "Lots," to the commemorative festival because he had thrown lots to ascertain what day would be suspicious for him to carry into effect the bloody decree which the king had issued at his instance.
The festival lasted two days, and was regularly observed on the 14th and 15th of Adar. According to modern custom, as soon as the stars begin to appear, when the 14th of the month has commenced, candles are lighted up in token of rejoicing, and the people assemble in the synagogue. After a short prayer and thanksgiving, the reading of the book of Esther commences. The book is written in a peculiar manner, on a roll called "the Roll" (Megillah). When the reader comes to the name of Haman, the congregation cry out, "May his name be blotted out," or, "Let the name of the ungodly perish." When the Megillah is read through, the whole congregation exclaim, "Cursed be Haman; blessed be Mordecai; cursed be Zoresh (the wife of Haman); blessed be Esther; cursed be all idolaters; blessed be all Israelites, and blessed be Harbonah who hanged Haman." In the morning service in the synagogue, on the 14th, after the prayers, the passage is read from the law,
which relates the destruction of the Amalekites, the people of Agag,
the supposed ancestor of Haman.
The Megillah is then read again in the same manner. The 14th of Adar, as the very day of the deliverance of the Jews, is more solemnly kept than the 13th; but when the service in the synagogue is over, all give themselves up to merry making.
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Amalek came and attacked Israel in Rephidim. So Moses said to Joshua, "Choose some of our men and go out, fight against Amalek. Tomorrow I will stand on top of the hill with the staff of God in my hand." read more. So Joshua fought against Amalek just as Moses had instructed him;and Moses and Aaron and Hur went up to the top of the hill. Whenever Moses would raise his hands, then Israel prevailed, but whenever he would rest his hands, then Amalek prevailed. When the hands of Moses became heavy, they took a stone and put it under him, and Aaron and Hur held up his hands, one on one side and one on the other, and so his hands were steady until the sun went down. So Joshua destroyed Amalek and his army with the sword. The Lord said to Moses, "Write this as a memorial in the book, and rehearse it in Joshua's hearing; for I will surely wipe out the remembrance of Amalek from under heaven. Moses built an altar, and he called it "The Lord is my Banner," for he said, "For a hand was lifted up to the throne of the Lord -- that the Lord will have war with Amalek from generation to generation."
He captured King Agag of the Amalekites alive, but he executed all Agag's people with the sword.
Some time later King Ahasuerus promoted Haman the son of Hammedatha, the Agagite, exalting him and setting his position above that of all the officials who were with him.
In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).
In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies.
For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them.