Reference: Queen
Easton
No explicit mention of queens is made till we read of the "queen of Sheba." The wives of the kings of Israel are not so designated. In Ps 45:9, the Hebrew for "queen" is not malkah, one actually ruling like the Queen of Sheba, but shegal, which simply means the king's wife. In 1Ki 11:19, Pharaoh's wife is called "the queen," but the Hebrew word so rendered (g'birah) is simply a title of honour, denoting a royal lady, used sometimes for "queen-mother" (1Ki 15:13; 2Ch 15:16). In Song 6:8-9, the king's wives are styled "queens" (Heb melakhoth).
In the New Testament we read of the "queen of the south", i.e., Southern Arabia, Sheba (Mt 12:42; Lu 11:31) and the "queen of the Ethiopians" (Ac 8:27), Candace.
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And Hadad found great grace in the sight of Pharaoh so that he gave him to wife the sister of his own wife, the sister of Queen Tahpenes.
And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.
Kings' daughters were among thy honourable women; the queen stands at thy right hand with a crown of gold from Ophir.
There are sixty queens, and eighty concubines, and virgins without number. My dove is but one, my perfect one; she is the only one of her mother, she is the choice one of her that brought her into the light. The virgins saw her and called her blessed; yea, the queens and the concubines and they praised her.
The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Then he arose and went, and, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure and had come to Jerusalem to worship,
Fausets
malkah "queen regnant" (1Ki 10:1; Da 5:10; Es 1:9); sheegal "the queen consort" (Ps 45:9; Da 5:2-3); gebirah "powerful mistress," "the queen mother." Polygamy, lessened the influence of the kings wives, whose hold on his affections was shared by others and was at best precarious; but the queen mother enjoyed a fixed position of dignity. So Bathsheba (1Ki 2:19, etc.); Maachah (1Ki 15:13); 2Ki 10:13, Jezebel; Jehoiachin's mother (2Ki 24:12; Jer 13:18; 29:2).
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Bathsheba, therefore, went unto King Solomon, to speak unto him for Adonijah. And the king rose up to meet her and bowed himself unto her and sat down on his throne and caused a seat to be set for the king's mother, and she sat on his right hand.
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with enigmas.
And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.
Jehu met with the brethren of Ahaziah, king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah, and we go down to salute the sons of the king and the sons of the queen.
So Jehoiachin, the king of Judah, went out to the king of Babylon, he and his mother and his slaves and his princes and his eunuchs; and the king of Babylon took him in the eighth year of his reign.
Likewise Vashti, the queen, made a banquet for the women in the royal house of King Ahasuerus.
Kings' daughters were among thy honourable women; the queen stands at thy right hand with a crown of gold from Ophir.
Say unto the king and to the queen, Humble yourselves, sit down in the dust because the crown of your glory has come down off your heads.
(after Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
Belshazzar, under the influence of the wine, commanded that they bring the vessels of gold and of silver which Nebuchadnezzar his father had brought from the temple of Jerusalem; that the king and his princes, his wives and his concubines, might drink with them. Then they brought the vessels of gold that they had brought from the temple of the house of God which was in Jerusalem; and the king and his princes, his wives, and his concubines, drank with them.
Now the queen, by reason of the words of the king and of his princes, came into the banquet room. The queen spoke and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be pale.
Hastings
The functions of a queen reigning in her own right would be identical with those of a king (wh. see). The queen as the wife of a monarch in Israel held a position of comparatively little importance, whereas that of a dowager-queen ('queen-mother') commanded great influence (cf. the cases of Bathsheba, Jezebel, Athaliah).
Morish
This is applied, as now, to one reigning in her own right, as the queen of Sheba, 2Ch 9:1-12; and Candace, queen of the Ethiopians, Ac 8:27. The title was also given to the consort of a reigning sovereign, as queen Esther; and to the queen-mother, who often had great influence at court, as Bathsheba, Jezebel, etc.
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And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with enigmas at Jerusalem, with a very great host and camels that bore spices and gold in abundance and precious stones. And when she was come to Solomon, she spoke with him of all that was in her heart. But Solomon told her all her questions, and nothing remained that Solomon did not declare unto her. read more. And when the queen of Sheba had seen the wisdom of Solomon and the house that he had built and the food of his table and the seat of his slaves and the attendance of his ministers and their apparel, his butlers also and their apparel, and his sacrifices which he sacrificed in the house of the LORD, there was no more spirit in her. And she said to the king, It was a true report which I heard in my own land of thy word and of thy wisdom, but I did not believe their words until I came, and my eyes had seen it, and, behold, not even the half of the greatness of thy wisdom was told me, for thou dost exceed the fame that I heard. Blessed are thy men and blessed are these thy slaves, who stand continually before thee and hear thy wisdom. The LORD thy God be blessed, who delighted in thee to set thee on his throne, to be king for the LORD thy God because thy God loved Israel, to establish them for ever, therefore, he made thee king over them, to do judgment and righteousness. And she gave the king one hundred and twenty talents of gold and of spices great abundance and precious stones; never had there been any such spice as the queen of Sheba gave King Solomon. Also the slaves of Hiram and the slaves of Solomon, who had brought gold from Ophir, brought brazil wood and precious stones. And the king made of the brazil wood stairs to the house of the LORD and to the king's palace and harps and psalteries for the singers, and such wood had never been seen before in the land of Judah. And King Solomon gave to the queen of Sheba all her desire, whatever she asked, more than what she had brought unto the king. Then she turned and went away to her own land with her slaves.
Then he arose and went, and, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure and had come to Jerusalem to worship,
Smith
Queen.
This title is properly applied to the queen-mother, since in an Oriental household it is not the wife but the mother of the master who exercises the highest authority. Strange as such an arrangement at sight appears, it is one of the inevitable results of polygamy. An illustration of the queen-mother's influence is given in
ff. The term is applied to Maachah,
and to Jezetiel,
and to the mother of Jehoiachin or Jeconiah,
compare 2Kin 24:12; Jere 29:2
See Verses Found in Dictionary
Bathsheba, therefore, went unto King Solomon, to speak unto him for Adonijah. And the king rose up to meet her and bowed himself unto her and sat down on his throne and caused a seat to be set for the king's mother, and she sat on his right hand.
And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.
Jehu met with the brethren of Ahaziah, king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah, and we go down to salute the sons of the king and the sons of the queen.
So Jehoiachin, the king of Judah, went out to the king of Babylon, he and his mother and his slaves and his princes and his eunuchs; and the king of Babylon took him in the eighth year of his reign.
Say unto the king and to the queen, Humble yourselves, sit down in the dust because the crown of your glory has come down off your heads.