Reference: Queen
Easton
No explicit mention of queens is made till we read of the "queen of Sheba." The wives of the kings of Israel are not so designated. In Ps 45:9, the Hebrew for "queen" is not malkah, one actually ruling like the Queen of Sheba, but shegal, which simply means the king's wife. In 1Ki 11:19, Pharaoh's wife is called "the queen," but the Hebrew word so rendered (g'birah) is simply a title of honour, denoting a royal lady, used sometimes for "queen-mother" (1Ki 15:13; 2Ch 15:16). In Song 6:8-9, the king's wives are styled "queens" (Heb melakhoth).
In the New Testament we read of the "queen of the south", i.e., Southern Arabia, Sheba (Mt 12:42; Lu 11:31) and the "queen of the Ethiopians" (Ac 8:27), Candace.
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And Hadad gat great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the Queen.
And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron.
Kings' daughters go in thy goodly array, and upon thy righthand standeth the queen in a vesture of the most fine gold.
There are threescore Queens, and fourscore concubines, and young women without number. But one is my dove, my darling. She is the only beloved of her mother, and dear unto her that bare her. When the daughters saw her, they said, she was blessed: Yea the Queens and concubines praised her.
The queen of the south shall rise at the day of judgment with this generation, and shall condemn them: for she came from the utmost parts of the world, to hear the wisdom of Solomon. And behold, a greater than Solomon is here.
The queen of the south shall rise at the judgment, with the men of this generation, and condemn them. For she came from the end of the world, to hear the wisdom of Solomon: and behold a greater than Solomon is here.
And he arose and went on, and behold, a man of Ethiopia which was a chamberlain and of great authority with Candace, queen of the Ethiopians, and had the rule of all her treasure, came to Jerusalem for to pray.
Fausets
malkah "queen regnant" (1Ki 10:1; Da 5:10; Es 1:9); sheegal "the queen consort" (Ps 45:9; Da 5:2-3); gebirah "powerful mistress," "the queen mother." Polygamy, lessened the influence of the kings wives, whose hold on his affections was shared by others and was at best precarious; but the queen mother enjoyed a fixed position of dignity. So Bathsheba (1Ki 2:19, etc.); Maachah (1Ki 15:13); 2Ki 10:13, Jezebel; Jehoiachin's mother (2Ki 24:12; Jer 13:18; 29:2).
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And thereupon Bathsheba went unto king Solomon to speak unto him for Adonijah. And the king rose up against her and bowed himself unto her, and sat him down on his seat. And there was a seat set for the king's mother, and she sat on his right side.
And the queen of Sheba heard of the wisdom of Solomon concerning the name of the LORD, and came to prove him with riddles.
And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron.
he met with the brethren of Ahaziah, king of Judah, and said "What are ye?" And they said, "The brethren of Ahaziah are we, and go to salute the children of the king and of the queen."
And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign.
And the queen Vashti made a feast also for the women in the palace of Ahasuerus.
Kings' daughters go in thy goodly array, and upon thy righthand standeth the queen in a vesture of the most fine gold.
Tell the king and the rulers, "Humble yourselves, set you down low, for the crown of your glory shall fall from your head."
after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither.
and when he was drunken with wine, he commanded to bring him the golden and silver vessels, which his father Nebuchadnezzar had taken out of the temple at Jerusalem: that the king and his lords with his queen and concubines might drink thereout. So they brought the golden vessel, that was taken out of the temple of the LORD's house at Jerusalem. Then the king and his lords with his queen and concubines drunk out of them.
So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed.
Hastings
The functions of a queen reigning in her own right would be identical with those of a king (wh. see). The queen as the wife of a monarch in Israel held a position of comparatively little importance, whereas that of a dowager-queen ('queen-mother') commanded great influence (cf. the cases of Bathsheba, Jezebel, Athaliah).
Morish
This is applied, as now, to one reigning in her own right, as the queen of Sheba, 2Ch 9:1-12; and Candace, queen of the Ethiopians, Ac 8:27. The title was also given to the consort of a reigning sovereign, as queen Esther; and to the queen-mother, who often had great influence at court, as Bathsheba, Jezebel, etc.
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And the queen of Sheba heard of the fame of Solomon and came to prove him with riddles at Jerusalem, with a very great company, and with camels that bare sweet odours and plenty of gold and precious stone. And when she was come to Solomon, she communed with him of all that was in her heart. And Solomon told her all her questions, that there was nothing hid from Solomon which he told her not. read more. And when the queen of Sheba had seen the wisdom of Solomon and the house that he had built, and the meat of his table and the sitting of his servants and the standing of his waiters, and their apparel, and his butlers with their apparel, and his parlor out of which he went into the house of the LORD, there was no more heart in her. And then she said to the king, "The saying which I heard in mine own land, of thine acts and of thy wisdom, is truth. But I believed not the words of them, until I came and mine eyes had seen it. And see, the one half of thy wisdom was not told me: thou exceedest the same that I heard. Happy are thy men, and happy are these thy servants which stand before thee always and hear thy wisdom. Blessed be the LORD thy God which had lust to thee, to make thee king on his seat, unto the LORD thy God. Because thy God loved Israel, to make them continue ever, therefore made he the king over them to do right and equity." And she gave the king a hundred and twenty talents of gold, and of sweet odours an exceeding great abundance with precious stones, that there was no such sweet odours as the queen of Sheba gave king Solomon. And thereto the servants of Hiram and the servants of Solomon which brought gold from Ophir, brought also Algum wood and precious stones. And the king made of the Algum wood stairs for the house of the LORD and in the king's palace, and harps and psalteries for singers. And there was no such wood seen before in the land of Judah. And king Solomon gave to the queen of Sheba all her desire that she asked above that she brought unto the king. And so she turned and went away unto her own land with her servants.
And he arose and went on, and behold, a man of Ethiopia which was a chamberlain and of great authority with Candace, queen of the Ethiopians, and had the rule of all her treasure, came to Jerusalem for to pray.
Smith
Queen.
This title is properly applied to the queen-mother, since in an Oriental household it is not the wife but the mother of the master who exercises the highest authority. Strange as such an arrangement at sight appears, it is one of the inevitable results of polygamy. An illustration of the queen-mother's influence is given in
ff. The term is applied to Maachah,
and to Jezetiel,
and to the mother of Jehoiachin or Jeconiah,
compare 2Kin 24:12; Jere 29:2
See Verses Found in Dictionary
And thereupon Bathsheba went unto king Solomon to speak unto him for Adonijah. And the king rose up against her and bowed himself unto her, and sat him down on his seat. And there was a seat set for the king's mother, and she sat on his right side.
And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron.
he met with the brethren of Ahaziah, king of Judah, and said "What are ye?" And they said, "The brethren of Ahaziah are we, and go to salute the children of the king and of the queen."
And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign.
Tell the king and the rulers, "Humble yourselves, set you down low, for the crown of your glory shall fall from your head."