Reference: Rechab
Easton
horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2Sa 4:2).
(2.) The father of Jehonadab, who was the father of the Rechabites (2Ki 10:15,23; Jer 35:6-19).
See Verses Found in Dictionary
And Saul's son had two men that were captains of companies; the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon, a Beerothite, of the sons of Benjamin (for Beeroth also was reckoned to Benjamin;
And when he had departed from there, he met Jehonadab, the son of Rechab; and after he saluted him, he said to him, Is thy heart right as my heart is with thy heart? And Jehonadab answered, It is. If it is, give me thy hand. And he gave him his hand, and he took him up to him into the chariot.
And Jehu went with Jehonadab the son of Rechab, into the house of Baal and said unto the servants of Baal, Search and make sure that none of the slaves of the LORD are here with you, but only the servants of Baal.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever: neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers. read more. Thus have we obeyed the voice of Jonadab our father, the son of Rechab, in all that he has charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed: But we have dwelt in tents and have obeyed and done according to all that Jonadab our father commanded us. But it came to pass, nevertheless, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem from before the army of the Chaldeans and from before of the army of the Syrians: and so we remain in Jerusalem. Then the word of the LORD came unto Jeremiah, saying, Thus hath the LORD of the hosts, the God of Israel said: Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye never receive chastisement hearkening to my words? said the LORD. The word of Jonadab the son of Rechab, that he commanded his sons not to drink wine, was not moved; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye did not hearken unto me. I have sent also unto you all my slaves the prophets, rising up early and sending them, saying, Turn ye now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and ye shall live in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me. Certainly the sons of Jonadab the son of Rechab have not moved the commandment of their father, which he commanded them; but this people has not hearkened unto me: therefore thus hath the LORD God of the hosts, the God of Israel said; Behold, I bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I spoke unto them, but they did not hear; and I called unto them, but they did not answer. And Jeremiah said unto the house of the Rechabites, Thus hath the LORD of the hosts, God of Israel said; Because ye listened to the commandment of Jonadab your father and kept all his commandments and have done according unto all that he has commanded you: therefore thus hath the LORD of the hosts, God of Israel said; Jonadab the son of Rechab shall not lack a man to stand before me for ever.
Fausets
Father or ancestor of Jehonadab. (See JEHONADAB.) (2Ki 10:15,23; 1Ch 2:55; Jer 35:6-19). RECHABITES, the dwellers in cities, are distinguished from the nomadic wanderers (Ge 4:20-22); and the distinction still exists in Persia and Arabia, where the two classes are found side by side. Rechab, meaning "rider," may be an epithet that became a proper name; a wild Bedouin-like nomadic rider, as the Rechab (2Sa 4:2): a fit companion for Jehu the furious driver (2Ki 9:20). Boulduc (Ecclesiastes ante Leg., 3:10) infers from 2Ki 2:12; 13:14, that Elijah and Elisha were "the chariot (recheb) of Israel," i.e. its safeguard, and that their austere followers were "sells of the chariot," which phrase was subsequently, through ignorance of the original meaning, made "sons of Rechab."
John of Jerusalem says Jehonadab was Elisha's disciple (Instit. Monach. 25). The ascetic rule against wine, houses, sowing, and planting (Jeremiah 35), was a safeguard against the corrupting license of the Phoenician cities and their idolatries (Am 2:7-8; 6:3-6). They must rigidly adhere to the simplicity of their Arab tent life. Jehonadab's name, containing "Jehovah," and his abhorrence of Baal worship, imply that the Rechabites though not of Israel were included in the Abrahamic covenant; the Arab Wahabees, ascetics as to opium and tobacco, present a parallel. In Jeremiah's days they were still faithful to Jehovah. Their strict Nazarite vow was the ground of their admission into one of the temple chambers devoted to the sons of Hanak sprung from "Igdaliah a man of God," or prophet of special sanctity.
There they resisted the temptation to drink wine; and Jeremiah makes their faithfulness to their earthly father a reproof of Israel's unfaithfulness to their heavenly Father. God consequently promises, "Jehonadab son of Rechab shall not want a man to stand before Me forever," i.e. to minister in the sanctuary before Jehovah so long as Israel's sanctuary and polity stand: so Levi (De 10:8; 18:5-7; Ge 18:22; Jg 20:28; Ps 134:1; Jer 15:19); so the targum of Jonathan translated "ministers before Me." It was an adoption of the Rechabites into Israel, by incorporation with Levi, on the ground of their Nazarite-like purity and consecration.
The Rechabites are spoken of as "scribes" (1Ch 2:55); at the return from Babylon they took a profession, almost exclusively a Levite one. Kimchi (in Vatablus) cites the tradition recorded by Rechab. Judah that the Rechabites married Levites, and their children ministered in the temple. Their close juxtaposition with the sons of David (1Ch 3:1) shows in what esteem the sacred writer held them. Hegesippus (Eusebius, H. E. ii. 23) mentions that a Rechabite priest protested against the martyrdom of James the Just. Hegesippus thus attests the existence of the Rechabites as sharing in the temple ritual down to its destruction by the Romans; fulfilling Jer 35:19.
Benjamin of Tudela (12th century) says that near El Jubar (Pumbeditha) he found 100,000 Rechabite Jews, who tilled, kept flocks and herds, abstained from wine and flesh, and gave tithes to teachers who devoted themselves to studying the law and weeping for Jerusalem; their prince Solomon han Nasi traced his descent to David and ruled over Thema and Telmas. Wolff found a tribe, the Beni Khaibr, near Senaa, who called themselves "sons of Jonadab," and said they numbered 60,000 (Journal, ii. 334,335). The Septuagint prefixes a title to Psalm 71, "a psalm by David, of the sons of Jonadab, and of those first carried captive": this implies, in the third century B.C., a Hebrew title existed declaring that the Rechabites shared the Babylonian captivity, and with the Levite psalmists expressed the nation's sorrows and aspirations.
See Verses Found in Dictionary
And Adah bore Jabal; he was the father of those who dwell in tents and of those who have cattle. And his brother's name was Jubal; he was the father of all those who play the harp and organ. read more. And Zillah also bore Tubalcain, an instructor of every artificer in brass and iron; and the sister of Tubalcain was Naamah.
And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD.
At that time the LORD separated the tribe of Levi to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
for the LORD thy God has chosen him out of all thy tribes to stand to minister unto the name of the LORD, him and his sons all the days. And when a Levite comes from any of thy gates out of all Israel, where he sojourned, and comes with all the desire of his soul unto the place which the LORD shall choose, read more. then he shall minister unto the name of the LORD his God, as all his brethren the Levites do who stand there before the LORD.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin, my brother, or shall I cease? And the LORD said, Go up, for tomorrow I will deliver them into thy hand.
And Saul's son had two men that were captains of companies; the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon, a Beerothite, of the sons of Benjamin (for Beeroth also was reckoned to Benjamin;
And as Elisha saw it, he cried, My father, my father, the chariot of Israel and the horsemen thereof. And he saw him no more, and he took hold of his own clothes and rent them in two pieces.
And the watchman gave notice again, saying, He also came unto them and does not return, and the pace of him who is coming is like the pace of Jehu, the son of Nimshi, for he comes impetuously.
And when he had departed from there, he met Jehonadab, the son of Rechab; and after he saluted him, he said to him, Is thy heart right as my heart is with thy heart? And Jehonadab answered, It is. If it is, give me thy hand. And he gave him his hand, and he took him up to him into the chariot.
And Jehu went with Jehonadab the son of Rechab, into the house of Baal and said unto the servants of Baal, Search and make sure that none of the slaves of the LORD are here with you, but only the servants of Baal.
Now Elisha was fallen sick of his sickness of which he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariots of Israel, and the horsemen thereof!
And the families of the scribes who dwelt at Jabez: the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
Now these were the sons of David, which were born unto him in Hebron: the firstborn, Amnon of Ahinoam, the Jezreelitess; the second, Daniel of Abigail of Carmel;
Behold, bless ye the LORD, all ye slaves of the LORD, who by night stand in the house of the LORD.
Therefore thus hath the LORD said, If thou wilt return, then I will bring thee again, and thou shalt stand before me; and if thou wilt take forth the precious from the vile, thou shalt be as my mouth; let them return unto thee, but return not thou unto them.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever: neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers. read more. Thus have we obeyed the voice of Jonadab our father, the son of Rechab, in all that he has charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed: But we have dwelt in tents and have obeyed and done according to all that Jonadab our father commanded us. But it came to pass, nevertheless, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem from before the army of the Chaldeans and from before of the army of the Syrians: and so we remain in Jerusalem. Then the word of the LORD came unto Jeremiah, saying, Thus hath the LORD of the hosts, the God of Israel said: Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye never receive chastisement hearkening to my words? said the LORD. The word of Jonadab the son of Rechab, that he commanded his sons not to drink wine, was not moved; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye did not hearken unto me. I have sent also unto you all my slaves the prophets, rising up early and sending them, saying, Turn ye now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and ye shall live in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me. Certainly the sons of Jonadab the son of Rechab have not moved the commandment of their father, which he commanded them; but this people has not hearkened unto me: therefore thus hath the LORD God of the hosts, the God of Israel said; Behold, I bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I spoke unto them, but they did not hear; and I called unto them, but they did not answer. And Jeremiah said unto the house of the Rechabites, Thus hath the LORD of the hosts, God of Israel said; Because ye listened to the commandment of Jonadab your father and kept all his commandments and have done according unto all that he has commanded you: therefore thus hath the LORD of the hosts, God of Israel said; Jonadab the son of Rechab shall not lack a man to stand before me for ever.
therefore thus hath the LORD of the hosts, God of Israel said; Jonadab the son of Rechab shall not lack a man to stand before me for ever.
desiring that there be dust of the earth upon the head of the poor, and to twist the way of the humble: and the man and his father have gone in unto the same maid, profaning my holy name: and they lay themselves down upon clothes laid to pledge by any altar, and they drink the wine of the condemned in the house of their god.
Ye that put far away the evil day and cause the seat of violence to come near; that lie upon beds of ivory and stretch themselves upon their couches and eat the lambs out of the flock and the calves out of the midst of the stall; read more. that chant to the sound of the flute and invent to themselves instruments of music, like David; that drink wine in bowls, and anoint themselves with the chief ointments, but they are not grieved for the affliction of Joseph.
Morish
Re'chab
1. Son of Rimmon: he and his brother Baanah assassinated Ish-bosheth, son of Saul, for which they were put to death by David. 2Sa 4:2-12.
2. Father of Jehonadab, or Jonadab, founder of the RECHABITES. 2Ki 10:15,23; Jer 35:6-19.
3. Descendant of Hemath, a Kenite: perhaps the same as No. 2. 1Ch 2:55.
4. Father of Malchiah, who repaired the dung gate of Jerusalem. Ne 3:14.
See Verses Found in Dictionary
And Saul's son had two men that were captains of companies; the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon, a Beerothite, of the sons of Benjamin (for Beeroth also was reckoned to Benjamin; and the Beerothites fled to Gittaim and were sojourners there until this day). read more. And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up and fled, and it came to pass as she made haste to flee that he fell, and became lame. And his name was Mephibosheth. And the sons of Rimmon, the Beerothite, Rechab and Baanah, went and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon. And they came there into the midst of the house as though they were wheat merchants, and they smote him under the fifth rib; and Rechab and Baanah his brother escaped. For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him and beheaded him and took his head and walked all night through the plain. And they brought the head of Ishbosheth unto David to Hebron and said to the king, Behold the head of Ishbosheth the son of Saul thy enemy, who sought thy life, and the LORD has avenged my lord the king this day of Saul and of his seed. And David answered Rechab and Baanah, his brother, the sons of Rimmon, the Beerothite, and said unto them, As the LORD lives, who has ransomed my soul out of all adversity, when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him and slew him in Ziklag as a reward for his tidings. How much more unto wicked men who have slain a righteous person in his own house upon his bed? Shall I not, therefore, now require his blood of your hand and remove you from the earth? Then David commanded his young men, and they slew them and cut off their hands and their feet and hung them up over the pool in Hebron. But they took the head of Ishbosheth and buried it in the sepulchre of Abner in Hebron.
And when he had departed from there, he met Jehonadab, the son of Rechab; and after he saluted him, he said to him, Is thy heart right as my heart is with thy heart? And Jehonadab answered, It is. If it is, give me thy hand. And he gave him his hand, and he took him up to him into the chariot.
And Jehu went with Jehonadab the son of Rechab, into the house of Baal and said unto the servants of Baal, Search and make sure that none of the slaves of the LORD are here with you, but only the servants of Baal.
And the families of the scribes who dwelt at Jabez: the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
And Malchiah, the son of Rechab, prince of the province of Bethhaccerem, restored the dung gate; he built it and set up its doors, its locks, and its bars.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever: neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers. read more. Thus have we obeyed the voice of Jonadab our father, the son of Rechab, in all that he has charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed: But we have dwelt in tents and have obeyed and done according to all that Jonadab our father commanded us. But it came to pass, nevertheless, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem from before the army of the Chaldeans and from before of the army of the Syrians: and so we remain in Jerusalem. Then the word of the LORD came unto Jeremiah, saying, Thus hath the LORD of the hosts, the God of Israel said: Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye never receive chastisement hearkening to my words? said the LORD. The word of Jonadab the son of Rechab, that he commanded his sons not to drink wine, was not moved; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye did not hearken unto me. I have sent also unto you all my slaves the prophets, rising up early and sending them, saying, Turn ye now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and ye shall live in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me. Certainly the sons of Jonadab the son of Rechab have not moved the commandment of their father, which he commanded them; but this people has not hearkened unto me: therefore thus hath the LORD God of the hosts, the God of Israel said; Behold, I bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I spoke unto them, but they did not hear; and I called unto them, but they did not answer. And Jeremiah said unto the house of the Rechabites, Thus hath the LORD of the hosts, God of Israel said; Because ye listened to the commandment of Jonadab your father and kept all his commandments and have done according unto all that he has commanded you: therefore thus hath the LORD of the hosts, God of Israel said; Jonadab the son of Rechab shall not lack a man to stand before me for ever.
Smith
Re'chab
(rider).
1. One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him.
(B.C. 1046.)
2. The father of Malchiah, ruler of part of Beth-haccerem.
(B.C. before 446.)
3. The father or ancestor of Jehonadab.
2Ki 10:15,33; 1Ch 2:55; Jer 35:6-19
(B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In
the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites, and retained their nomadic habits. The real founder of the tribe was Jehonadab. [JEHONADAB] He and his people had all along been worshippers of Jehovah, circumcised, though not looked upon as belonging to Israel and probably therefore not considering themselves bound by the Mosaic law and ritual. The worship of Baal was offensive to them. Jonadab inaugurated a reformation and compelled a more rigid adherence than ever to the old Arab life. They were neither to drink wine, nor build houses, nor sow seed, nor plant nor have any vineyard. All their days they were to dwell in tents.
See Jehonadab
This was to be the condition of their retaining a distinct tribal existence. For two centuries and a half they adhered faithfully to this rule. The invasion of Judah by Nebuchadnezzar, in B.C. 607, drove the Rechabites from their tents to Jerusalem, where they stood proof against temptation, and were specially blessed.
There is much of interest in relation to the present condition of these people. Dr. Wolf reports that the Jews of Jerusalem and Yemen told him that he would find the Rechabites of Jere 35 living near Mecca, in the mountainous country northeast of Medina. When he came near Senaa he came in contact with a tribe, the Beni-Khabir, who identified themselves with the sons of Jehonadab. They claimed to number 60,000, to adhere to the old rules, and to be a fulfillment of the promise made to Jehonadab.
See Verses Found in Dictionary
And Saul's son had two men that were captains of companies; the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon, a Beerothite, of the sons of Benjamin (for Beeroth also was reckoned to Benjamin;
And when he had departed from there, he met Jehonadab, the son of Rechab; and after he saluted him, he said to him, Is thy heart right as my heart is with thy heart? And Jehonadab answered, It is. If it is, give me thy hand. And he gave him his hand, and he took him up to him into the chariot.
from the Jordan toward the rising of the sun, all the land of Gilead, of Gad, of Reuben, and of Manasses, from Aroer, which is by the river Arnon, to Gilead and to Bashan.
And the families of the scribes who dwelt at Jabez: the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
And Malchiah, the son of Rechab, prince of the province of Bethhaccerem, restored the dung gate; he built it and set up its doors, its locks, and its bars.
Go unto the house of the Rechabites and speak with them and bring them into the house of the LORD into one of the chambers and give them wine to drink. Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites; read more. and I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the vessels: and I set before the sons of the house of the Rechabites pots full of wine and cups, and I said unto them, Drink wine. But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever: neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers.
neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers.
neither shall ye build a house, nor sow seed, nor plant a vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers. Thus have we obeyed the voice of Jonadab our father, the son of Rechab, in all that he has charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
Thus have we obeyed the voice of Jonadab our father, the son of Rechab, in all that he has charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed: But we have dwelt in tents and have obeyed and done according to all that Jonadab our father commanded us.
But we have dwelt in tents and have obeyed and done according to all that Jonadab our father commanded us. But it came to pass, nevertheless, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem from before the army of the Chaldeans and from before of the army of the Syrians: and so we remain in Jerusalem.
But it came to pass, nevertheless, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem from before the army of the Chaldeans and from before of the army of the Syrians: and so we remain in Jerusalem. Then the word of the LORD came unto Jeremiah, saying,
Then the word of the LORD came unto Jeremiah, saying, Thus hath the LORD of the hosts, the God of Israel said: Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye never receive chastisement hearkening to my words? said the LORD.
Thus hath the LORD of the hosts, the God of Israel said: Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye never receive chastisement hearkening to my words? said the LORD. The word of Jonadab the son of Rechab, that he commanded his sons not to drink wine, was not moved; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye did not hearken unto me.
The word of Jonadab the son of Rechab, that he commanded his sons not to drink wine, was not moved; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye did not hearken unto me. I have sent also unto you all my slaves the prophets, rising up early and sending them, saying, Turn ye now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and ye shall live in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
I have sent also unto you all my slaves the prophets, rising up early and sending them, saying, Turn ye now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and ye shall live in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me. Certainly the sons of Jonadab the son of Rechab have not moved the commandment of their father, which he commanded them; but this people has not hearkened unto me:
Certainly the sons of Jonadab the son of Rechab have not moved the commandment of their father, which he commanded them; but this people has not hearkened unto me: therefore thus hath the LORD God of the hosts, the God of Israel said; Behold, I bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I spoke unto them, but they did not hear; and I called unto them, but they did not answer.
therefore thus hath the LORD God of the hosts, the God of Israel said; Behold, I bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I spoke unto them, but they did not hear; and I called unto them, but they did not answer. And Jeremiah said unto the house of the Rechabites, Thus hath the LORD of the hosts, God of Israel said; Because ye listened to the commandment of Jonadab your father and kept all his commandments and have done according unto all that he has commanded you:
And Jeremiah said unto the house of the Rechabites, Thus hath the LORD of the hosts, God of Israel said; Because ye listened to the commandment of Jonadab your father and kept all his commandments and have done according unto all that he has commanded you: therefore thus hath the LORD of the hosts, God of Israel said; Jonadab the son of Rechab shall not lack a man to stand before me for ever.
therefore thus hath the LORD of the hosts, God of Israel said; Jonadab the son of Rechab shall not lack a man to stand before me for ever.