Sin, God's Remedy For
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For the soul (or life) of the flesh is in the blood, and I have given it to you to reconcile your persons (or souls) upon the altar; therefore the same blood reconciles the person.
And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done and shall do any of them, if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin.read more.
And he shall bring the bullock unto the door of the tabernacle of the testimony before the LORD and shall lay his hand upon the bullock's head and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock's blood and bring it to the tabernacle of the testimony;
And when ye err and do not observe all these commandments which the LORD has spoken unto Moses, even all that the LORD has commanded you by the hand of Moses, from the day that the LORD commanded Moses and from then on, for your ages, then it shall be, if the sin was committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock as a burnt offering, for an acceptable savour unto the LORD with its present and its drink offering, according to the law, and one he goat as the sin.read more.
And the priest shall reconcile all the congregation of the sons of Israel, and it shall be forgiven them, for it is ignorance; and they shall bring their offering, an offering on fire unto the LORD and their sins before the LORD which they committed in their ignorance. And it shall be forgiven all the congregation of the sons of Israel and the stranger that sojourns among them, seeing all the people were in ignorance. And if any person sins through ignorance, then he shall bring a she goat of the first year as the sin. And the priest shall reconcile the soul that errs ignorantly, when he sins by ignorance before the LORD, he shall be reconciled; and it shall be forgiven him. Ye shall have the same law for the one that sins through ignorance, both for the natural born among the sons of Israel and for the stranger that sojourns among them. But the person that does something consciously, whether they are natural born or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people. Because he has despised the word of the LORD and has made void his commandment, that person shall utterly be cut off; his iniquity shall be upon him.
And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person is guilty, then they shall confess their sin which they have done, and he shall recompense his guilt with the principal thereof and add unto it the fifth part thereof and give it unto him against whom he is guilty.read more.
But if that man has no redeemer to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest, beside the ram of the reconciliations, whereby reconciliation shall be made for him. And every offering of all the holy things of the sons of Israel, which they bring unto the priest, shall be his. And every man's sanctified things shall be his; likewise whatever any man gives the priest, it shall be his.
And the LORD spoke unto Moses after the death of the two sons of Aaron, when they came near before the LORD and died; and the LORD said unto Moses, Speak unto Aaron, thy brother, that he not enter at all times into the sanctuary inside the veil before the seat of reconciliation, which is upon the ark, that he not die; for I will appear in the cloud above the seat of reconciliation. Thus shall Aaron come into the holy place: with a young bullock as sin and a ram as a burnt offering.read more.
He shall put on the holy linen coat, and he shall have the linen underwear upon his flesh and shall be girded with a linen girdle, and with the linen mitre shall he cover himself. These are holy garments; and he shall wash his flesh with water and put them on. And he shall take of the congregation of the sons of Israel two he goats as the sin and one ram as a burnt offering. And Aaron shall cause the bullock of his sin to be brought, and make reconciliation for himself and for his house. After that, he shall take the two goats and present them before the LORD at the door of the tabernacle of the testimony. And Aaron shall cast lots upon the two he goats, one lot for the LORD and the other lot for Azazel. And Aaron shall cause the he goat upon which the LORD's lot fell to be brought and offer him for the sin. But the he goat on which the lot fell for Azazel shall be presented alive before the LORD, to make the reconciliation upon him and to send him to Azazel into the wilderness. And Aaron shall cause the bullock of his own sin to be brought and shall make the reconciliation for himself and for his house and shall kill the bullock of his own sin. After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die. Then he shall take of the blood of the bullock and sprinkle it with his finger towards the seat of reconciliation eastward; towards the seat of reconciliation he shall sprinkle of the blood with his finger seven times. After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation; and he shall cleanse the sanctuary of the uncleanness of the sons of Israel and of their rebellions and of all their sins; in the same manner so shall he do for the tabernacle of the testimony, which dwells among them in the midst of their uncleanness. And no man shall be in the tabernacle of the testimony when he enters in to make reconciliation in the sanctuary until he comes out and has made reconciliation for himself and for his household and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD and reconcile it and shall take of the blood of the bullock and of the blood of the he goat and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times and cleanse it and sanctify it from the uncleanness of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the testimony and the altar, he shall cause the live he goat to be brought; and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this; and that he goat shall bear upon itself all their iniquities unto an uninhabitable land; and he shall send the he goat into the wilderness. After that, Aaron shall come into the tabernacle of the testimony and shall put off the linen garments, which he put on to enter into the sanctuary, and shall put them there. Then he shall wash his flesh with water in the holy place and put on his garments and come forth after that and make his burnt offering and the burnt offering of the people and make reconciliation for himself and for the people. And the fat of the sin he shall incense upon the altar. And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp. And he shall take outside the camp the bullock of the sin and the goat of the sin, whose blood was brought in to make the reconciliation in the sanctuary; and they shall burn in the fire their skins and their flesh and their dung. And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And you shall hold this as a perpetual statute: In the seventh month, on the tenth day of the month, ye shall afflict your souls and do no work at all, whether it is a natural of your own country or a stranger that sojourns among you; for on that day he shall reconcile you to cleanse you that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a perpetual statute. And the reconciliation shall be made by the priest who is anointed and whose hand has been filled to be priest in the place of his father; and he shall put on the linen clothes, the holy garments; and he shall reconcile the holy sanctuary and reconcile the tabernacle of the testimony; he shall also reconcile the altar and the priests and all the people of the congregation. And you shall hold this as a perpetual statute to reconcile the sons of Israel of all their sins once a year. And Moses did as the LORD commanded him.
And the LORD spoke unto Moses, saying, When thou takest the number of the sons of Israel after the sum of them, each one shall give a ransom for his soul unto the LORD, when thou dost number them, that there be no mortality in them because of numbering them. This shall be given by every one that passes among those that are numbered: half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering to the LORD.read more.
Anyone that passes among those that are numbered, from twenty years old and above, shall give the offering unto the LORD. The rich shall not give more, and the poor shall not give less than half a shekel, when they give the offering unto the LORD to make reconciliation for your souls. And thou shalt take the reconciliation money of the sons of Israel and shalt appoint it for the service of the tabernacle of the testimony, and it shall be a memorial unto the sons of Israel before the LORD to reconcile your souls.
And the LORD spoke unto Moses, saying, But the tenth day of this seventh month shall be the day of reconciliations; it shall be a holy convocation unto you; and ye shall afflict your souls and offer an offering made on fire unto the LORD. And ye shall do no work in this same day; for it is a day of reconciliations, to reconcile you before the LORD your God.read more.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people. And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath.
But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people:
And Moses said unto Aaron, Take the censer and put fire in it from off the altar and put incense upon it and go quickly unto the congregation and reconcile them; for the wrath has gone out from before the face of the LORD; the plague is begun. Then Aaron took his censer as Moses said and ran into the midst of the congregation; and, behold, the plague was begun among the people; and he put on incense and reconciled the people. And he stood between the dead and the living; and the plague was stayed.
To do righteousness and judgment is more acceptable to the LORD than sacrifice.
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required. Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.
For thou dost not desire sacrifice or else would I give it; thou dost not delight in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.
To what purpose is the multitude of your sacrifices unto me? shall the LORD say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats. When ye come to appear before me, who has required this at your hand, to tread my courts? Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting.read more.
Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide my eyes from you; likewise, when ye make many prayers, I will not hear; your hands are full of blood. Wash yourselves, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil; learn to do good; seek judgment; restore unto the oppressed; hear the fatherless in right judgment; protect the widow.
Thus hath the LORD of the hosts, the God of Israel said: Add your burnt offerings upon your sacrifices and eat flesh. For I did not speak unto your fathers, nor command them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices: But this thing I commanded them, saying, Hear my voice, and I will be your God, and ye shall be my people: and walk ye in all the way that I have commanded you that it may be well unto you.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
With what shall I present myself before the LORD, and how shall I worship the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my rebellion, the fruit of my bowels for the sin of my soul? He has declared unto thee, O man, what is good and what the LORD requires of thee: only to do right judgment, and to love mercy, and to humble thyself to walk with thy God.
Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets.
Turn ye unto him against whom ye have deeply revolted, O sons of Israel. For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you as a sin.
If thou wilt return unto me, O Israel, said the LORD, thou shalt have rest; and if thou wilt put away thine abominations out of my sight, then thou shalt not go into captivity. And thou shalt swear, The LORD lives, in truth, in judgment, and in righteous ness; and the Gentiles shall bless themselves in him, and in him shall they glory. For thus has the LORD said to every man of Judah and of Jerusalem, Break up your fallow ground, and do not sow among thorns.read more.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem lest my fury come forth like fire and burn so that no one can quench it because of the evil of your doings.
I have sent also unto you all my slaves the prophets, rising up early and sending them, saying, Turn ye now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and ye shall live in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
And it came to pass at the end of the seven days, that the word of the LORD came unto me, saying, Son of man, I have placed thee as a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and give them warning from me. When I say unto the wicked, Thou shalt surely die and thou dost not give him warning, nor speak to warn the wicked from his wicked way, that he might live, the same wicked man shall die for his iniquity; but his blood I will require at thine hand.read more.
Yet if thou warn the wicked and he does not turn from his wickedness nor from his wicked way, he shall die for his iniquity; but thou hast delivered thy soul.
And Jonah began to enter into the city a day's journey, and he cried and said, Yet forty days, and Nineveh shall be destroyed. So the people of Nineveh believed God and proclaimed a fast and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he threw his robe from him and covered himself with sackcloth and sat in ashes.read more.
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing; let them not feed, nor drink water: but let man and beast be covered with sackcloth and cry mightily unto God; and let each one turn from his evil way and from the violence that is in his hands. Who can tell if God will turn and repent and turn away from his fierce anger, that we not perish? And God saw their works, because they turned from their evil way, and he repented of the evil that he had said that he would do unto them, and he did not do it.
For the Christ, when we were yet weak, in his time died for the ungodly.
And as they were eating, Jesus took the bread, and, having blessed it, broke it and gave it to the disciples and said, Take, eat; this is my body. And taking the cup and having given thanks, he gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins.
I AM the good shepherd; the good shepherd gives his life for the sheep.
Greater love has no man than this, that a man lay down his soul for his friends.
I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.
For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures
who was delivered for our offenses and was raised again for our justification.
who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,
For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.
so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.
even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.
For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),
who gave himself in ransom for all, the testimony of which was confirmed at the time,
who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.
who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.
Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God.read more.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool.
In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son to be the reconciliation for our sins.
But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.
The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.
in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,
neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?read more.
And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. For where a testament is, there must also of necessity intervene the death of the testator. For a testament is confirmed by the death: otherwise it is not valid as long as the testator lives. From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.
knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold, but with the precious blood of the Christ, as of a lamb without blemish and without contamination,
And I said unto him, lord, thou knowest. And he said to me, These are those who came out of great tribulation and have washed their long robes, and made them white in the blood of the Lamb.
- Remedy (9 instances)
- Accepting Christ
- Animal Sacrifices, As A Type Of Christ
- Atonement, Remission Of Sins By
- Atonement, Types Of
- Atonement, in NT
- Blood, of Jesus Christ
- Christ Atoning
- Giving, Of Oneself
- God's Love For Us
- Gospel, Historical Foundation Of
- Guilt, Removal Of
- Holiness, Believers' Growth In
- Law, Letter And Spirit Of
- Love, Nature Of
- Moses, Significance Of
- Orthodoxy, In Ot
- Redemption, In Nt
- Right Sacrifices
- Salvation, Nature Of
- Sin Bearer
- Sin Offering
- Sin, Deliverance From God
- The Blood Of Jesus
- The Effect Of Christ's Death
- Union With Christ, Nature Of
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