Reference: Riddle
Easton
(Heb hodah). The oldest and, strictly speaking, the only example of a riddle was that propounded by Samson (Jg 14:12-18). The parabolic prophecy in Eze 17:2-18 is there called a "riddle." It was rather, however, an allegory. The word "darkly" in 1Co 13:12 is the rendering of the Greek enigma; marg., "in a riddle."
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And Samson saith to them, 'Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments; and if ye are not able to declare it to me, then ye have given to me thirty linen shirts, and thirty changes of garments.' And they say to him, 'Put forth thy riddle, and we hear it!' read more. And he saith to them: 'Out of the eater came forth meat, And out of the strong came forth sweetness;' and they were not able to declare the riddle in three days. And it cometh to pass, on the seventh day, that they say to Samson's wife, 'Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?' And Samson's wife weepeth for it, and saith, 'Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people -- and to me thou hast not declared it;' and he saith to her, 'Lo, to my father and to my mother I have not declared it -- and to thee I declare it!' And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people. And the men of the city say to him on the seventh day, before the sun goeth in: -- 'What is sweeter than honey? And what stronger than a lion?' And he saith to them: 'Unless ye had ploughed with my heifer, Ye had not found out my riddle.'
'Son of man, put forth a riddle, and use a simile unto the house of Israel, and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar, read more. The top of its tender twigs it hath cropped, And it bringeth it in to the land of Canaan. In a city of merchants it hath placed it. And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it. And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches. And there is another great eagle, Great-winged, and abounding with feathers, And lo, this vine hath bent its roots toward him, And its thin shoots it hath sent out toward him, To water it from the furrows of its planting, On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine. Say: Thus said the Lord Jehovah: It prospereth -- its roots doth he not draw out, And its fruit cut off, and it is withered? In all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots. And lo, the planted thing -- doth it prosper? When come against it doth the east wind, Doth it not utterly wither? On the furrows of its springing it withereth.' And there is a word of Jehovah unto me, saying: Say, I pray thee, to the rebellious house, Have ye not known what these are? Say, Lo, come hath the king of Babylon to Jerusalem, And he taketh its king, and its princes, And bringeth them to himself to Babylon. And he taketh of the seed of the kingdom, And maketh with him a covenant, And bringeth him in to an oath, And the mighty of the land he hath taken, That the kingdom may be humble, That it may not lift itself up, To keep his covenant -- that it may stand. And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped? I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die? And not with a great force, and with a numerous assembly, Doth Pharaoh maintain him in battle, By pouring out a mount, and in building a fortification, To cut off many souls. And he despised the oath -- to break covenant, And lo, he hath given his hand, And all these he hath done, he escapeth not.
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
Fausets
Hebrew chidah proverbs, Jg 14:12-19; Greek enigma; 1Co 13:12, "darkly," literally, "in enigma," "an obscure allegory" (Augustine). (See PROVERBS.)
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And Samson saith to them, 'Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments; and if ye are not able to declare it to me, then ye have given to me thirty linen shirts, and thirty changes of garments.' And they say to him, 'Put forth thy riddle, and we hear it!' read more. And he saith to them: 'Out of the eater came forth meat, And out of the strong came forth sweetness;' and they were not able to declare the riddle in three days. And it cometh to pass, on the seventh day, that they say to Samson's wife, 'Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?' And Samson's wife weepeth for it, and saith, 'Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people -- and to me thou hast not declared it;' and he saith to her, 'Lo, to my father and to my mother I have not declared it -- and to thee I declare it!' And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people. And the men of the city say to him on the seventh day, before the sun goeth in: -- 'What is sweeter than honey? And what stronger than a lion?' And he saith to them: 'Unless ye had ploughed with my heifer, Ye had not found out my riddle.' And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
Morish
A dark or hidden saying, as that which Samson put forth respecting the carcase of the lion, Jg 14:12-19; and that of Ezekiel concerning the great eagle, but this is also called a 'parable.' Eze 17:2. The word is chidah, and is also translated 'dark saying, sentence, speech,' 'hard question,' and once 'proverb.'
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And Samson saith to them, 'Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments; and if ye are not able to declare it to me, then ye have given to me thirty linen shirts, and thirty changes of garments.' And they say to him, 'Put forth thy riddle, and we hear it!' read more. And he saith to them: 'Out of the eater came forth meat, And out of the strong came forth sweetness;' and they were not able to declare the riddle in three days. And it cometh to pass, on the seventh day, that they say to Samson's wife, 'Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?' And Samson's wife weepeth for it, and saith, 'Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people -- and to me thou hast not declared it;' and he saith to her, 'Lo, to my father and to my mother I have not declared it -- and to thee I declare it!' And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people. And the men of the city say to him on the seventh day, before the sun goeth in: -- 'What is sweeter than honey? And what stronger than a lion?' And he saith to them: 'Unless ye had ploughed with my heifer, Ye had not found out my riddle.' And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;
Smith
Riddle,
It is known that all ancient nations, and especially Orientals, were fond of riddles. The riddles which the queen of Sheba came to ask of Solomon,
were rather "hard questions" referring to profound inquiries. Solomon is said, however, to have been very fond of riddles. Riddles were generally proposed in verse, like the celebrated riddle of Samson.
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And he saith to them: 'Out of the eater came forth meat, And out of the strong came forth sweetness;' and they were not able to declare the riddle in three days. And it cometh to pass, on the seventh day, that they say to Samson's wife, 'Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?' read more. And Samson's wife weepeth for it, and saith, 'Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people -- and to me thou hast not declared it;' and he saith to her, 'Lo, to my father and to my mother I have not declared it -- and to thee I declare it!' And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people. And the men of the city say to him on the seventh day, before the sun goeth in: -- 'What is sweeter than honey? And what stronger than a lion?' And he saith to them: 'Unless ye had ploughed with my heifer, Ye had not found out my riddle.' And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;
And the queen of Sheba is hearing of the fame of Solomon concerning the name of Jehovah, and cometh to try him with enigmas,