Reference: SHOES
American
See SANDALS.
Morish
Shoes are mentioned as early as Ex 3:5, when Moses was told to put off his shoes, for the ground on which he stood was holy, for God was there. Ac 7:33. The same was said to Joshua. Jos 5:15. It showed that as yet there was no welcome for man into the presence of God. A standing had not yet been made for him, whatever goodness and condescension God might show towards him. Under grace a standing is found, the shoes were put on the prodigal, he was welcome and at home. The priests ministered in the temple with bare feet, means being given to keep the feet clean. Cf. also Joh 13:1-17.
In transferring a possession it was customary to deliver a shoe. Ru 4:7-8. Twice is it said, "Over Edom will I cast out my shoe:" signifying that Edom would be subdued and be taken possession of as a menial. Ps 60:8; 108:9. We read that "all they of Edom became David's servants." 2Sa 8:14. For shoes of 'iron and brass,' De 33:25, some translate 'bolts' instead of 'shoes.' But it may be figurative of treading down their enemies, as the Lord is represented having "feet like unto fine brass." Re 1:15.
The shoes of the East were mostly the same as 'sandals'
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And he said, Do not come near: take off your shoes from your feet, for the place where you are is holy.
Your shoes will be iron and brass; and as your days, so may your work be.
And the captain of the Lord's army said to Joshua, Take off your shoes from your feet, for the place where you are is holy. And Joshua did so.
Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel. So the near relation said to Boaz, Take it for yourself. And he took off his shoe.
And he put armed forces in Edom; all through Edom he had armed forces stationed, and all the Edomites became servants to David. And the Lord made David overcome wherever he went.
Who will take me into the strong town? who will be my guide into Edom?
And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.
John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire:
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end. So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him, read more. Jesus, being conscious that the Father had put everything into his hands, and that he came from God and was going to God, Got up from table, put off his robe and took a cloth and put it round him. Then he put water into a basin and was washing the feet of the disciples and drying them with the cloth which was round him. So he came to Simon Peter. Peter said, Lord, are my feet to be washed by you? And Jesus, answering, said to him, What I do is not clear to you now, but it will be clear to you in time to come. Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. Simon Peter said to him, Lord, not my feet only, but my hands and my head. Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you. (He had knowledge who was false to him; that is why he said, You are not all clean.) Then, after washing their feet and putting on his robe again, he took his seat and said to them, Do you see what I have done to you? You give me the name of Master and Lord: and you are right; that is what I am. If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean. I have given you an example, so that you may do what I have done to you. Truly I say to you, A servant is not greater than his lord; and he who is sent is not greater than the one who sent him. If these things are clear to you, happy are you if you do them.
And the Lord said, Take off the shoes from your feet, for the place where you are is holy.
And his feet like polished brass, as if it had been burned in a fire; and his voice was as the sound of great waters.
Watsons
SHOES. To put off the shoes from one's feet, was an act of reverence to the Divine majesty of God, Ex 3:5. It was likewise a sign of mourning and humiliation. David went up the ascent of Mount Olivet barefoot, 2Sa 15:30; Isa 20:2,4; Eze 24:17. See SANDAL.
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And he said, Do not come near: take off your shoes from your feet, for the place where you are is holy.
And David went up the slopes of the Mount of Olives weeping all the way, with his head covered and no shoes on his feet: and all the people who were with him, covering their heads, went up weeping.
At that time the word of the Lord came to Isaiah, the son of Amoz, saying, Go, and take off your robe, and your shoes from your feet; and he did so, walking unclothed and without shoes on his feet.
So will the king of Assyria take away the prisoners of Egypt and those forced out of Ethiopia, young and old, unclothed and without shoes, and with backs uncovered, to the shame of Egypt.
Let there be no sound of sorrow; make no weeping for your dead, put on your head-dress and your shoes on your feet, let not your lips be covered, and do not take the food of those in grief.