Reference: Shittim
Easton
acacias, also called "Abel-shittim" (Nu 33:49), a plain or valley in the land of Moab where the Israelites were encamped after their two victories over Sihon and Og, at the close of their desert wanderings, and from which Joshua sent forth two spies (q.v.) "secretly" to "view" the land and Jericho (Jos 2:1).
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they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho." And they went and came into the house of a prostitute whose name was Rahab and lodged there.
Fausets
(See SHITTAH; ABEL SHITTIM.)
Hastings
1. The name of the last encampment of the Israelites, on the east of the Jordan opposite Jericho. There the Israelites began to intermarry with Moabites (Nu 25:1 ff.), and from there Joshua sent out the spies to Jericho (Jos 2:1; 3:1). The name means 'acacias,' and the place is called in Nu 33:49 Abel-shittim, or 'Meadow of acacias.' Josephus (Ant. IV. viii. 1, v. i. 1) identifies the place with Abila, which he says is 7/2 Roman miles east of the Jordan, and which Jerome says was 6 miles east of it. Several modern scholars identify Abila with Khirbet Kefr
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While Israel lived in Shittim, the people began to whore with the daughters of Moab.
they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho." And they went and came into the house of a prostitute whose name was Rahab and lodged there.
Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over.
Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar.
"And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water; and a fountain shall come forth from the house of the LORD and water the Valley of Shittim.
O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the LORD."
Morish
Shit'tim
Plain on the east of the Jordan, where the Israelites encamped before they crossed the Jordan. The name signifies 'acacias.' Nu 25:1; Jos 2:1; 3:1; Joe 3:18; Mic 6:5. In Nu 33:49 it is called ABEL-SHITTIM, q.v.
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While Israel lived in Shittim, the people began to whore with the daughters of Moab.
they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho." And they went and came into the house of a prostitute whose name was Rahab and lodged there.
Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over.
"And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water; and a fountain shall come forth from the house of the LORD and water the Valley of Shittim.
O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the LORD."
Smith
Shit'tim
(the acacias), the place of Israel's encampment between the conquest of the transjordanic highlands and the passage of the Jordan.
Nu 25:1; 33:49; Jos 2:1; 3:1; Mic 6:5
Its full name appears to be given in the first of these passage --Abel has-Shittim, "the meadow, or moist place, of the acacias." it was "in the Arboth-moab, by Jordan-Jericho," (Numb 22:1; 26:3; 31:12; 33:48,49 that is to say, it was in the Arabah or Jordan valley, opposite Jericho.
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Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho.
While Israel lived in Shittim, the people began to whore with the daughters of Moab.
And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,
Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.
And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho." And they went and came into the house of a prostitute whose name was Rahab and lodged there.
Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over.
O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the LORD."
Watsons
SHITTIM, SITTIM, SITTAH, ????, ???, 25/5/type/esv'>Ex 25:5,10/type/esv'>10,13,23,28/type/esv'>28; 6/type/esv'>6/26/type/esv'>6/type/esv'>26/type/esv'>6:26/type/esv'>6,32,37; 27:1,6/type/esv'>6; 30:5; 35:7,4/type/esv'>24; 36/type/esv'>6:20,31,36/type/esv'>6; 37:1,4,10/type/esv'>10,15,25,28/type/esv'>28; 38:1,6/type/esv'>6; De 10:3; Isa 41:19. What particular species of wood this is, interpreters are not agreed. The LXX render ?????? ????, incorruptible wood. St. Jerom says, the shittim wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves: but the tree is so large as to furnish very long planks. The wood is hard, tough, smooth, and extremely beautiful. It is thought that this wood is the black acacia, because that, it is said, is the most common tree growing in the deserts of Arabia; and agrees with what the Scriptures say of the shittim wood. The acacia vera grows abundantly in Egypt, in places far from the sea; in the mountains of Sinai, near the Red Sea, and in the deserts. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns which grow three together; the bark is rough; the leaves are oblong, and stand opposite each other; the flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia tree," says Dr. Shaw, "being by much the largest and most common tree in these deserts, Arabia Petraea, we have some reason to conjecture, that the shittim wood was the wood of the acacia; especially as its flowers are of an excellent smell, for the shittah tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs."
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tanned rams' skins, goatskins, acacia wood,
"They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.
You shall make poles of acacia wood and overlay them with gold.
"You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height.
You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these.
"You shall make bars of acacia wood, five for the frames of the one side of the tabernacle,
And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver.
And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.
"You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits.
And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze.
You shall make the poles of acacia wood and overlay them with gold.
Everyone who could make a contribution of silver or bronze brought it as the LORD's contribution. And every one who possessed acacia wood of any use in the work brought it.
He made bars of acacia wood, five for the frames of the one side of the tabernacle,
And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver.
Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.
He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height.
He made the poles of acacia wood to carry the table, and overlaid them with gold.
He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it.
He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height.
He made the poles of acacia wood and overlaid them with bronze.
So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand.
I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together,
I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together,