Reference: Tamar (2)
Fausets
("a palm".) (See THAMAR.)
1. (See JUDAH.) Her importance in the narrative (Ge 38:6-30) lies in her being the instrument (though in an incestuous way) of saving from extinction the family and tribe from which Messiah was to spring. Er and Onan were dead; and Judah's wife Bathshun. Shelab alone remained; and Judah's parental fears for him, lest if joined to Tamar he too like his brothers should die, were preventing Judah from giving him as the tribe law required (De 25:5; Mt 22:24) to Tamar. She took the desperate measure of helping herself by incest. Pharez and Zarah were her sons by Judah; and a fruitful race followed, God not sanctioning but overruling evil to His own good purpose (Ro 3:5-8; Ru 4:12,22; Mt 1:3).
2. Daughter of David and Maacah; the handsome Absalom's beautiful sister; forced by Amnon at his bad friend Jonadab's abominable suggestion (2 Samuel 13; 1Ch 3:9). (See ABSALOM; AMNON; JONADAB.) Beauty is a snare unless grace accompany and guard it (Pr 31:30). Tamar excelled in baking palatable cakes (lebibah, "heartcakes," with spices as "cordials".) Amnon availed himself of this to effect his design, as if he wished to see the exquisite grace with which she baked before his eyes.
She remonstrated at his force, dwelling twice on such baseness being wrought "in Israel," where a higher law existed than in pagandom. Yet such was the low opinion she, in common with the rest of David's children, formed of the king's foolish fondness for his offspring that she believed it would outweigh his regard for the law of God against incest (Le 18:9,11). Amnon was his oldest, son, from whom he would not withhold even a half sister! Each prince, it appears, had his own establishment, and princesses were not above baking; the king's daughters in their virginity were distinguished by "garments of divers colours."
3. Absalom's sole surviving child, beautiful as her aunt and father; married Uriel of Gibeah, and bore Maachah, wife of Rehoboam king of Judah (1Ki 15:2; 2Ch 11:20-22; 13:2), and mother of Abijah (2Sa 14:7).
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Judah got a wife for Er, his firstborn, and her name was Tamar. Now Er, Judah's firstborn, was evil in the Lord's sight, and the Lord put him to death. read more. Then Judah said to Onan, "Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother." But Onan knew that the offspring would not be his; so whenever he slept with his brother's wife, he released his semen on the ground so that he would not produce offspring for his brother. What he did was evil in the Lord's sight, so He put him to death also. Then Judah said to his daughter-in-law Tamar, "Remain a widow in your father's house until my son Shelah grows up." For he thought, "He might die too, like his brother." So Tamar went to live in her father's house. After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to the sheepshearers. Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep." So she took off her widow's clothes, veiled [her face], covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife. When Judah saw her, he thought she was a prostitute, for she had covered her face. He went over to her and said, "Come, let me sleep with you," for he did not know that she was his daughter-in-law. She said, "What will you give me for sleeping with me?" "I will send you a young goat from my flock," he replied. But she said, "Only if you leave something [with me] until you send it." "What should I give you?" he asked. She answered, "Your signet ring, your cord, and the staff in your hand." So he gave them to her and slept with her, and she got pregnant by him. She got up and left, then removed her veil and put her widow's clothes back on. When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her. He asked the men of the place, "Where is the cult prostitute who was beside the road at Enaim?" "There has been no cult prostitute here," they answered. So the Adullamite returned to Judah, saying, "I couldn't find her, and furthermore, the men of the place said, 'There has been no cult prostitute here.' " Judah replied, "Let her keep [the items] for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn't find [her]." About three months later Judah was told, "Your daughter-in-law has been acting like a prostitute, and now she is pregnant." "Bring her out!" Judah said. "Let her be burned [to death]!" As she was being brought out, she sent her father-in-law [this message]: "I am pregnant by the man to whom these items belong." And she added, "Examine them. Whose signet ring, cord, and staff are these?" Judah recognized [them] and said, "She is more in the right than I, since I did not give her to my son Shelah." And he did not know her intimately again. When the time came for her to give birth, there were twins in her womb. As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet [thread] around it, announcing, "This one came out first." But then he pulled his hand back, and his brother came out. Then she said, "You have broken out [first]!" So he was named Perez. Then his brother, who had the scarlet [thread] tied to his hand, came out, and was named Zerah.
You are not to have sexual intercourse with your sister, either your father's daughter or your mother's, whether born at home or born elsewhere. You are not to have sex with her.
You are not to have sexual intercourse with your father's wife's daughter, who is adopted by your father; she is your sister.
"When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside [the family]. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.
May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman."
Now the whole clan has risen up against your servant and said, 'Hand over the one who killed his brother so we may put him to death for the life of the brother he murdered. We will destroy the heir!' They would extinguish my one remaining ember by not preserving my husband's name or posterity on earth."
he reigned three years in Jerusalem. His mother's name was Maacah daughter of Abishalom.
[These] were all David's sons, with their sister Tamar, in addition to the sons by his concubines.
Charm is deceptive and beauty is fleeting, but a woman who fears the Lord will be praised.
"Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.
But if our unrighteousness highlights God's righteousness, what are we to say? I use a human argument: Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world? read more. But if by my lie God's truth is amplified to His glory, why am I also still judged as a sinner? And why not say, just as some people slanderously claim we say, "Let us do evil so that good may come"? Their condemnation is deserved!