Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink.
But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.
And he said, Take these seven lambs from me as a witness that I have made this water-hole. So he gave that place the name Beer-sheba, because there the two of them had given their oaths.
And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.
Now all the water-holes, which his father's servants had made in the days of Abraham, had been stopped up with earth by the Philistines.
And he made again the water-holes which had been made in the days of Abraham his father, and which had been stopped up by the Philistines; and he gave them the names which his father had given them. Now Isaac's servants made holes in the valley, and came to a spring of flowing water. read more. But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it. Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah. Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land. And from there he went on to Beer-sheba. That night the Lord came to him in a vision, and said, I am the God of your father Abraham: have no fear for I am with you, blessing you, and your seed will be increased because of my servant Abraham. Then he made an altar there, and gave worship to the name of the Lord, and he put up his tents there, and there his servants made a water-hole.
And that day Isaac's servants came to him and gave him word of the water-hole which they had made, and said to him, We have come to water.
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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So that fountain was named, Fountain of Life and Vision: it is between Kadesh and Bered.
Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink.
And he said, Take these seven lambs from me as a witness that I have made this water-hole. So he gave that place the name Beer-sheba, because there the two of them had given their oaths.
She was a very beautiful girl, a virgin, who had never been touched by a man: and she went down to the spring to get water in her vessel.
Now all the water-holes, which his father's servants had made in the days of Abraham, had been stopped up with earth by the Philistines. And Abimelech said to Isaac, Go away from us, for you are stronger than we are. read more. So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there. And he made again the water-holes which had been made in the days of Abraham his father, and which had been stopped up by the Philistines; and he gave them the names which his father had given them. Now Isaac's servants made holes in the valley, and came to a spring of flowing water. But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it. Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah. Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.
Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land. And from there he went on to Beer-sheba. read more. That night the Lord came to him in a vision, and said, I am the God of your father Abraham: have no fear for I am with you, blessing you, and your seed will be increased because of my servant Abraham. Then he made an altar there, and gave worship to the name of the Lord, and he put up his tents there, and there his servants made a water-hole. And Abimelech had come to him from Gerar, with Ahuzzath his friend and Phicol, the captain of his army. And Isaac said to them, Why have you come to me, seeing that in your hate for me you sent me away from you? And they said, We saw clearly that the Lord was with you: so we said, Let there be an oath between us and you, and let us make an agreement with you; That you will do us no damage, even as we put no hand on you, and did you nothing but good, and sent you away in peace: and now the blessing of the Lord is on you. Then he made a feast for them, and they all had food and drink. And early in the morning they took an oath one to the other: then Isaac sent them away and they went on their way in peace. And that day Isaac's servants came to him and gave him word of the water-hole which they had made, and said to him, We have come to water. And he gave it the name of Shibah: so the name of that town is Beer-sheba to this day.
Now the priest of Midian had seven daughters: and they came to get water for their father's flock. And the keepers of the sheep came up and were driving them away; but Moses got up and came to their help, watering their flock for them.
If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.
And the children of Israel said to him, We will go up by the highway: and if we or our cattle take of your water, we will give you a price for it: only let us go through on our feet, nothing more.
Then the children of Israel went on and put up their tents in Oboth. And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.
From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water. Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it: read more. The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:
Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.
Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.
And houses full of good things not stored up by you, and places for storing water which you did not make, and vine-gardens and olive-trees not of your planting; and you have taken food and are full;
Give ear to the women laughing by the water-springs; there they will give again the story of the upright acts of the Lord, all the upright acts of his arm in Israel.
And a woman put a cover over the hole, and put crushed grain on top of it, and no one had any knowledge of it.
Do not give ear to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me; and everyone will be free to take the fruit of his vine and of his fig-tree, and the water of his spring;
Let water from your store and not that of others be your drink, and running water from your fountain.
A garden walled-in is my sister, my bride; a garden shut up, a spring of water stopped.
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.
The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham. And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm. read more. She was a very beautiful girl, a virgin, who had never been touched by a man: and she went down to the spring to get water in her vessel.
She was a very beautiful girl, a virgin, who had never been touched by a man: and she went down to the spring to get water in her vessel. And the servant came running to her and said, Give me a little water from your vessel. read more. And she said, Take a drink, my lord: and quickly letting down her vessel onto her hand, she gave him a drink. And having done so, she said, I will get water for your camels till they have had enough. And after putting the water from her vessel into the animals' drinking-place, she went quickly back to the spring and got water for all the camels.
And a woman put a cover over the hole, and put crushed grain on top of it, and no one had any knowledge of it.
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.
The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water?